Where there is war, there must be criminality and impunity, and this is the case in Southern Cameroons where a separatist insurgency has been raging for almost four years. The Southern Cameroons crisis has transformed a once-upon-a-time oasis of peace into a playground for criminals who are really making hay while the sun shines. A criminal enterprise, some of which is government-sponsored, is booming as the country’s government and organised criminals are feeding fat on Southern Cameroons resources. A solidly established underworld of warlords and trade-offs is sprouting as ragweed, leaving many innocent civilians in a tough and hopeless situation that is characterized by fear. On April 22, 2020, the French Cameroon government published a dubious and exceedingly bogus report on the massacre of 24 civilians by its military in the village of Ngarbuh, Dunga Mantung, on February 14, 2020. The report was a clear indictment of the French Cameroon government which shamelessly admitted that it recruited and utilised vigilante groups in its operations in Ngarbuh.

The government’s admission of guilt has left it with a bloodshot eye and its military actions in Southern Cameroons are a clear manifestation of desperation against an insurgency that is not going away anytime soon. It is no surprise that drafting armed vigilante groups is reckless and perilous in a region that is awash with sophisticated weapons. Guns, lawlessness, poverty and testosterone constitute a hazardous and explosive mix and the temptation for those under the influence of these to engage in criminal activity is exceedingly high.

Earlier this week, there were audios circulating on social media, allegedly from Amba boys calling for the head of the Archbishop of Bamenda Ecclesiastical Province, Andrew Nkea. The contents of those audios were disturbing and Cameroon Concord News Group had to publish a detailed editorial outlining the political ramifications to the Southern Cameroons if the man of God is attacked by Amba boys or any group that is acting under the cover of darkness. The urgency of the matter prompted a statement from the Ambazonia Interim Government, calling on any persons involved in such an ungodly enterprise to think twice before acting.

Later on Monday, May 25, 2020, Cameroon Concord News and Cameroon Intelligence Report launched a joint investigation into the source and rationale behind the audio. Our team of top-class investigators quickly established that Archbishop Andrew Nkea was ordained a Priest in Buea in April 1992. He served the Church, the Lord and the people of Buea until August 2013 when he was ordained Bishop of the Mamfe diocese. The investigation revealed that it was in Mamfe that the new Bishop flourished in his work for mankind and The Almighty. In Mamfe, his determination to rejuvenate farming delivered huge dividends. Our investigators can reveal that the Archbishop’s work and influence in his diocese was monumental. The palm nuts, maize, cassava, poultry, goat farms he established were not only profitable, but also revolutionary.   

Wherever there is hard-work and success, green-eyed monsters are never far away. Our team uncovered that his work in Buea and Mamfe dioceses brought plaudits from the congregants but built a steady army of resentful adversaries within Ecclesiastical ranks. Cameroon Concord News Group uncovered that some years back, the opposition within the church to the then Reverend Father was excessive and exhausting emotionally.

The man of God’s appointment to the position of Archbishop of Bamenda Ecclesiastical Province in February this year was a reward for his hard work in the Mamfe diocese. But this was not well received by many within the church. Many within the Church consider his rise as meteoric and undeserved.

The position of Archbishop, splendid and powerful, was coveted by numerous established bishops. Cameroon Concord News Group uncovered that there were many who believed that they or their close associates should have been appointed to the position instead of Archbishop Andrew Nkea.

Our undercover reporters cross-examined many people within the church in Buea, Mamfe and Bamenda who elected anonymity said they were convinced that the audio calling for the head of the Archbishop to be blown off was the work of dark forces within the Church. Blood-stained disputes are not uncommon in the ranks of the church. In 2017, Bishop Jean Marie Benoît Balla’s body was discovered in a river days after his disappearance. Cameroonian bishops issued a statement after claiming he was murdered saying “we have the impression that the clergy of Cameroon in particular is pursued by obscure diabolical forces”.

The insecurity in Southern Cameroons is a textbook heaven for criminal elements within the Church to bring their plot against Archbishop Andrew Nkea to fruition. It will be the supreme offence if these dark forces within the church committed the ultimate crime only to pin it on innocent Ambazonian self-defence forces. But the huge net of Cameroon Concord News Group is closing in on them and they will be exposed.

By Isong Asu in London with intelligence files

Retired Cameroonian Archbishop Cornelius Fontem Esua of Bamenda says the coronavirus pandemic could also bring about “unexpected positive effects” for the country’s embattled Anglophone regions.

“The spread of the pandemic in Africa is an epoch-making drama, but in some cases, it can also have unexpected positive effects,” the archbishop told the Rome-based Catholic news agency, Fides.

Esua was speaking following the decision by some separatist groups to call for a unilateral ceasefire to enable medical teams and humanitarian assistance to reach the most vulnerable people at risk from the COVID-19 coronavirus.

One of the armed groups, the Southern Cameroons Defence Forces (SOCADEF,) agreed to the United Nations’ call for a worldwide cessation of hostilities during the pandemic.

On March 25, Ebenezer Akwanga, the group’s leader, said that “SOCADEF are prepared to support the ceasefire and will ensure the security and free circulation of international observers and humanitarian organizations in Ambazonia … in accordance with human rights law.”

Ambazonia is the term used by the separatist rebels for the English-speaking regions of the majority French-speaking country. However, no country has recognized Ambazonia’s independence.

The release, addressed to Cameroon’s President Paul Biya, also called on the “authorities and security forces of the Republic of Cameroon to respond to the call made by the secretary-general of the United Nations.”

Akwanga added that “we are ready to meet with representatives designated by the Republic of Cameroon to work out the appropriate implementation of the ceasefire.”

The UN Secretary-General, António Guterres, on March 23 called for an “immediate global ceasefire in all corners of the world” to protect the most vulnerable civilians in conflict-ridden countries from the “fury” of the coronavirus pandemic.

Esua has welcomed the developments, saying that as bad as the coronavirus may be, it might be an agent of peace in Cameroon.

“Here, for example, clashes between the separatists of the Republic of Ambazonia and the army have greatly diminished, if not suspended, and we have had no news of fighting for weeks. A dozen days ago, Samuel Ikome Sako, interim president of the Federal Republic of Ambazonia, announced a total lockdown, with the closure of the borders of the English-speaking regions due to the virus. So far, the separatists are respecting the directive: There is a general calm in the area, there have been no cases of direct confrontation with the military or kidnappings by the ‘Amba Boys’ (the name of the separatist groups in action,” the archbishop said.

However, the peace is not universal, and Bishop George Nkuo told Crux the fighting has not abetted in the Diocese of Kumbo.

“As for the cease fire I am not aware that anything like that had taken place here in Kumbo,” he said.

“I guess those who are calling the shots here are not ready to use the coronavirus to derail their struggle. There is obviously a need to take this virus seriously and it is a common enemy, and in the face of such a war the warring parties need to review their goals. So far, nothing has changed as I see it. I think it is unfortunate because if we don’t fight it together, if it ever reaches Kumbo many people will perish.”

Some armed separatist groups have made it clear that there would be no ceasefire on their part.

On March 27, a statement from Julius Nyiawung, the vice president of the Ambazonia Governing Council – one of several separatist groups claiming to be the legitimate government of the area – said there shall be not be a “unilateral ceasefire in the Ambazonia war of independence because of COVID-19 pandemic.”

The statement explained that “to permit such unilateral action will be to provide Cameroon unhindered access to everywhere in our towns and villages.”

Those fears are not unfounded, since there is no indication that the Cameroonian military is ready to implement a ceasefire.

Esua admitted the army “continues to patrol the streets with tanks and in some cases, especially in the villages, there have been ambushes or killings.”

The current conflict began in 2017 after government forces ruthlessly put down strikes organized by Anglophone teachers and lawyers over perceived attempts by the government to destroy the common law and British-style education systems practiced in Anglophone regions. The breakdown in attempts at dialogue resulted in the growth of several separatist movements.

The resulting conflict, now in its fourth year, has killed over 3000 people, with about a million forced from their homes. Esua insists the ceasefire by at least one of the separatist groups offers a lot of hope.

“Overall, we hear fewer gunshots or gunfights here in Bamenda and we really hope that the emergency due to the spread of the virus will lead all actors involved to rethink their strategies and reach an agreement,” the archbishop said.

He added that he believes such a ceasefire could offer a pathway towards a resolution to the Cameroon Anglophone crisis.

Source: Crux

MORE DRASTIC MEASURES TO PREVENT THE SPREAD OF CORONAVIRUS WITHIN THE DIOCESE OF MAMFE

On the 17th of March, 2020, I issued out some recommendations to help and curb the spread of the deadly Corona Virus (Covid-19) that is ravaging the world and has also hit our country.All the recommendations stated in that letter still hold good.

On the 26th of March 2020, I arrived Mamfe on a brief visit and I discovered to my greatest dismay, that either the people of Mamfe are not aware of the presence and danger of this deadly disease or they are not taking it seriously. I met the streets were all full, bars were open, even into the night, youth were playing various games on various pitches and choirs were rehearsing for Holy Week ceremonies. This saddened me, because knowing the havoc that this pandemic is wrecking around the world, if it gets to our Diocese then we would not be able to count our dead.

As Care-Taker Pastor of this Local Church of Mamfe, I feel bound in duty and in conscience to remind our people that this Covid-19 is real and therefore I am issuing the following decisions regarding the life of our church:

1. All the instructions issued by the Government of Cameroon against the spread of this virus must be respected to the letter.

2. All Masses and the celebrations of the sacraments are suspended in the Diocese of Mamfe as from the date of this letter.

3. All pastoral and home visitations by the priests and the Bishop must be suspended till further notice.

4. The celebration of the Sacrament of Reconciliation, Baptisms, sacrament of the sick and the celebration of marriages are also suspended. In case someone wants to go for confession, it suffices to stay at home, make a perfect Act of Contrition and feel the forgiveness of God. However, such penitents must confess their sins when these suspensions are lifted.

5. All external activities of the Diocesan Youth Federation are suspended with immediate effect. The youth are therefore advised to stay at home and not come to the mission compound for activities.

6. Playing of sports on all mission play grounds are suspended.

7. During the Holy Week, every Parish Priest must celebrate in his parish Church only and no mission stations to be visited. In accordance with the instructions from the Vatican, On Palm Sunday there shall be no procession with Palms, no washing of the feet during Holy Thursday and no procession with the Blessed Sacrament. On Good Friday, no veneration of the Cross in the usual style, but the Cross will simply be lifted and all bow where they are sitting. On Holy Saturday night, there will be no fire and no procession with the Easter Candle. There will be no Baptisms but there will be renewal of Baptismal vows.

8. If it is necessary for the Christ’s Faithful to be present during Holy Week ceremonies, they must not be more than 50 persons and must sit giving a distance of at least one meter from the next person. These 50 persons include altar boys, choir, readers and the celebrant himself. There must be provision at the entrance of the church to wash hands and sanitize them before entering the church.

9. All churches and chapels must be open during the day so that God’s people can go in and pray individually.

10. The Bishop’s Office will remain closed to the public until further notice.

11. All priests, Consecrated Men and Women, Christ’s Lay Faithful and people of goodwill are strongly advised to quarantine themselves as much as possible during the coming weeks to avoid contracting this virus or spreading it

Let us pray to God that he may spare us of this virus and help our scientists to get a cure as soon as possible. We implore the maternal intercession of the Blessed Virgin Mary, Health of the Sick and Comforter of the Afflicted in this desperate situation.

I wish each one of you a very Happy Easter and may God bless you abundantly.

+Andrew NKEA,

Archbishop of Bamenda,

Apostolic Administrator of Mamfe.

Muslims in Cameroon have defied and are protesting government restrictions on prayer attendance at mosques, imposed to reduce the spread of COVID-19, which has so far been confirmed in 92 people in less than a month.

The Muslims say the government order defies God’s teachings. Hundreds of Muslim faithful attended their Friday worship sessions in mosques throughout Cameroon despite the government order for prayers to be said at home and for numbers in worship houses to be limited.

As a sign of protest, they sat in front of mosques for 20 minutes.

 The government said most of those defying the order were on the central African state’s northern border with Nigeria. Student Koulanya Abo, 23, said he went to the mosque in the town of Maroua in the Far North region of Cameroon to pray for Allah to rid the world of the disease.

“This is a time people have to go to the mosque and pray ceaselessly. Anything out of that will not be tolerated by Allah, because this is a period where people are facing a lot of difficulties due to the outbreak of the pandemic COVID-19,” Abo said.

Terrorist area

Cameroon’s Far North region has been an epicenter of Boko Haram terrorist attacks for 10 years. The Nigerian Islamist militants want to create an Islamist caliphate. They have not made a statement on their stand on COVID-19.

However, Bouba Bakary, the traditional leader and Muslim spiritual guide of Maroua, said that when he noticed resistance to the government order, he directed clerics under him to keep an eye on extremists.

He said he told the 1,200 imams and clerics under his authority that the measures taken by the government were aimed at saving their lives and protecting their communities from a deadly disease that has killed thousands of people all over the world. He said there was a surprising amount of resistance, and he wanted the government to take further measures that would  force the faithful to obey the instructions and at the same time maintain peace.

 Bakary said he was also asking the government to use such local languages as Fulfulde and Haoussa to inform both clerics and the faithful who may not understand French that COVID-19 kills, and that the decision that people should stop crowding into mosques was made to save their lives.

Cameroonian Minister of Youth Affairs and Civic Education Monouna Foutsou said the situation was very worrying. He has sent youths not only to the regions where there is resistance but all over Cameroon to inform civilians that they should abide by the measures or they will be punished.

Youths sent to spread word

He said President Paul Biya had instructed him to advise Cameroonians to be socially responsible, and he has dispatched youths to towns and villages with loudspeakers, flyers and banners to try to persuade the population to adhere to the lifesaving measures directed by the government. He said the government would not spare anyone who exhibited irresponsibility after the two-day education phase.

 A crisis meeting was held at the Defense Ministry on Friday, where it was decided that the military would be deployed to areas where there is resistance.

 The first case of COVID-19 was confirmed in Cameroon on February 6. Health officials said Saturday that the number of confirmed cases had increased to 92. Two people have died.

 In an effort to stop the spread of the virus, Cameroon on March 18 closed its borders and suspended issuance of visas into the country until further notice. The central African state also closed all schools and asked Christians and Muslims to limit worship attendance and pray at home.

Source: VOA

Cameroon, like many other countries in the world, has embarked on measures aimed at preventing the spread of the new coronavirus. Based on measures announced by the government, Cameroonian Bishops have invited their faithful to respect the new rules in place.

A call for compliance

The prelates have urged the faithful to pray fervently as families and as individuals for the virus to end. They have also encouraged Christians to adhere to the constant washing of hands; reception of Holy Communion in the hand and the temporary suppression of the gesture of peace by physical contact during Mass. Pastoral visits, solemn celebrations of Palm Sunday and Holy Week, as well as other general events such as Diocesan Youth Days and diocesan pilgrimages, have all been suspended until further notice.

Churches remain open but the Church leaders are urging reduced numbers at Mass as well as social distancing.

“We must avoid everything that brings us into close contact with others…We are in a delicate situation because of the pandemic. As for the reception of the Body of Christ, it will now be done in the hand,” said Archbishop Samuel Kleda of the Archdiocese of Douala.

Archbishop Kleda recites the rosary on the streets of Douala

Archbishop Kleda took to the streets of Cameroon’s economic capital, Douala, this week, carrying the statue of the Most Blessed Virgin Mary. The Archbishop, accompanied by some priests, went around city streets reciting the rosary.

Archbishop Nkea appeals for more prayer

For his part, the Archbishop of Bamenda and Vice-President of the National Episcopal Conference of Cameroon, Andrew Nkea, also appealed to the faithful of the country to pray so that the fight against the pandemic would be won.

Manu Dibango 1933 – 2020

 At least 66 people in Cameroon have tested positive for COVID-19. Authorities are monitoring the situation and are not ruling out the possibility of a total lockdown.

On Tuesday, this week, Cameroon was mourning one of its most famous sons, Manu Dibango, the 86-year-old African jazz legend who died in Paris after contracting the new coronavirus.

Source: Vatican News

Message for the Third Sunday of Lent 2020

Hope Does Not Disappoint (Romans 5:5).

Dear Holy People of God, God is good, all the time, and all the time, God is good!

Let me start by saying that I miss you all this weekend. I miss your spiritual company, your prayers, your presence, your smiles and your love. It feels so lonely here at our parish home at Ste Anne’s this weekend. As I pray the Liturgy of the Hours and celebrate Mass in the chapel of the rectory, I am thinking of you all, of your families and loved ones. I am thinking of your prayer intentions, of your anxieties and likewise of your hopes, especially your hope in Christ, for in the midst of such uncertain, frightful and anxious times, what better place can we place our hope than in the hands of Christ? We are saved by hope, as St Paul tells us in Romans 8:24: “For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?” And again, St Paul says to the Romans and likewise to us here at St Anne’s: “And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (Romans 5:5).

As we go through this period plagued by the Coronavirus, we too can feel disillusioned and our faith tested: Where is God in all these? To be honest with you, there are no easy answers. In Jesus Christ, we believe that God has entered history – Immanuel, God with us. God is part of this history with all its uncertainties and vicissitudes. However, we can be sure that even as we go through these trying times, we are not alone. God has not abandoned us to face these anxious moments alone. In Jesus, God knows firsthand what it means to suffer, to be anxious, to be in pain, and even to die. Jesus did not take away the world’s sufferings. Rather, Jesus enters into the sufferings of the world and points a way forward by his resurrection. And it is faith in the resurrection that gives us the hope for the present and the future. I wish to urge us all to remember: God is with us, and God will not abandon us. With God, there is a future and a hope.

Given that we cannot celebrate the Eucharist tomorrow as a parish family, I am asking all families, as the Domestic Church, the first Church, to spend time in family prayer tomorrow, for where two or three are gathered together, Jesus is in the midst of them (Matthew 18:20). The family is the first Church, and parents, biological or God-parents, are the first witnesses of the Gospel to the children. I will suggest that we all read the Gospel for tomorrow’s mass during a family prayer time: John 4: 5-42. We should also make an act of spiritual communion. This might be an opportunity for us to thank God for the gift of the Eucharist, and to be in solidarity with our brothers and sisters the world over who are prevented by many other factors from celebrating the Eucharist on a weekly basis.

Be assured that my Holy Mass tomorrow at the chapel in the rectory will be for all of you and for all your intentions. God bless you all. God is still good, all the time, and his goodness is his presence with us, now and always.

 Fr Maurice Agbaw-Ebai

The Jesuit Major Superiors of Africa and Madagascar have released a press statement advocating for peace and inclusive dialogue in the Northwest and Southwest regions of Cameroon.

The communiqué was issued as a result of growing concerns about the violence and loss of human life in Cameroon’s English-speaking region since 2016, as a result of clashes between government troops and separatists seeking to create an independent English-speaking state called Ambazonia.

The statement signed by Fr. Agbonkhianmeghe Orobator SJ., the president of the Jesuit Conference of Africa and Madagascar (JCAM), condemned the Cameroonian government’s continuous use of force by militia groups, saying it has led to the loss of innocent lives.

This comes in the wake of the recent February 14 attack on Ngar-buh village in the Donga Mantung Division of Northwest Cameroon, where at least thirty people, including ten children and several pregnant women were killed and several houses torched.

The JCAM called on Cameroonian President Paul Biya and his government to “go beyond repressive measures and take responsibility in order to find more lasting solutions to the crisis through mediated talks.”

Peace through dialogue

“Inclusive dialogue involving Anglophone separatists is the only sustainable solution to the violence” read the statement.

Proposing alternatives to violence, the Jesuit Conference pointed to the Swiss Initiative as an “opportunity for genuine dialogue.” Swiss Initiative, an NGO that initiates and supports cultural projects in conflict countries, is supported by a group of Catholic bishops from around the world and would seek to include separatist groups in dialogue for a lasting solution to the crisis.

JCAM also called on the Cameroonian government to “ensure the respect of human rights and freedom of expression and manifestation.”

Pope Francis’ call for Peace

In his message on the 53rd World Day of Peace, celebrated on January 1, 2020, Pope Francis noted that “our human community bears, in its memory and its flesh, the scars of ever more devastating wars and conflicts that affect especially the poor and the vulnerable” while calling for peace in the world.

Reiterating the Pope’s concern, the Jesuits in Africa noted that “Peace can be achieved only on the basis of a global ethic of solidarity and cooperation in the service of a future shaped by interdependence and shared responsibility in the whole human family of today and tomorrow.”

Cameroon’s situation

Since independence in 1961 and the unification of French and British Cameroon, relations between the francophone majority and the anglophone minority have been strained.

In 2016, their relationship escalated into violent clashes after the presidency attempted to impose the French language in English speaking zones.

Since then, intermittent violence has broken out in the country and has led to an estimated 2,000 deaths and the displacement of several hundreds of thousands to neighboring Nigeria.

Source: Vatican News