Troops from the Rapid Intervention Battalion, BIR have been deployed to Bafia for the funeral ceremony of the late Bishop Jean Marie Benoit Bala. The late Bishop started his last journey yesterday evening with prayers, meditation and religious rites.

The decision to send soldiers to Bafia was made when information filtered that some Christians of the Bafia Diocese were preparing a violent anti government demonstration to demand a clear explanation on the killing of the Prelate.

Meanwhile, there has been a slight modification in the original program made by the Diocese. The new program certainly from Douala indicates that the funeral convoy will make a stop at the Sanaga Bridge, where the Late Bishop’s car was parked, with the alleged suicide note “I am in the water”.

The new program below reads:

Today Wednesday 2nd August 2017

Removal of the Corpse from the Yaounde General Hospital Mortuary at 9 a.m

Mass at the Our Lady of Victory Cathedral in Yaounde

Departure for Bafia

Arrival of the remains of the Prelate at the Ebebda Bridge via Balamba and Ombessa

Arrival at the entrance of Bafia town in a slowdown funeral procession

Laying in state at the Bafia Cathedral

First mass at 6 p.m. Mass after every three hours (9 p.m, midnight, 3 a.m and 6a.m)
Tomorrow Thursday 3rd August 2017

Requiem mass at 10 a.m
Burial

Source: Cameroon Info.Net

A violent demonstration staged by Roman Catholic faithful of the archdiocese of Bertoua was dispersed Sunday morning by the forces of law and order. The protesters called for the removal of Monsignor Joseph Atanga, the Bishop of Bertoua. If there’s a place in French Cameroun associated with rebellion these days, then it’s the city of Bertoua, where even the most pious of Catholics are protesting against their regional church leader, Bishop Joseph Atanga. For several years, the bishop who had served in Bafoussam has been a lightning rod for criticism because he has lived in luxury while simultaneously extolling the virtues of poverty and humility. More than anything, though, he has become a symbol of a Cameroonian Roman Catholic Church that has seen its membership swiftly dwindle following a series of scandals including the brutal murder of Bishop Jean Benoit Balla that have shaken public faith in the religious institution.

They reportedly arrived 30 minutes before the Eucharistic celebration and waved placards observing that “Bishop Joseph Atanga Must Go”. Some of the banners read “We’re tired of your mismanagement”, “the Church is not a business center” but were quickly snatched by law enforcement officers who had erected a huge security cordon at the church premise and mined all entrances to the Cathedral of the Holy Family in Bertoua.

In a letter sent to the National Episcopal Conference, the Apostolic Nuncio and the Governor of the Eastern Region, 250 parishioners did denounce what they consider to be “the poor behavior” of Monsignor Joseph Atanga.

They cited the fanciful transfer of priests, the calamitous management of the archdiocese of Bertoua, and the excessive affairs of the Bishop. They are demanding the departure of their “bad” shepherd.

So far, no official of the Roman Catholic Church in the East Region has commented on the prevailing situation. This is an additional scandal in an archdiocese which had already recently defrayed the chronicle through a case of homosexuality.

By Soter Tarh Agbaw-Ebai with files from Cameroun Info.Net

President Paul Biya has given financial compensation to the disgruntled fishermen and traditional rulers who contributed in the search and retrieval of the body of the Late Bishop of Bafia, Bishop Jean Marie Benoit Bala.

The financial package was handed over to the population by the Governor of the Centre Region, Naseri Paul Bea at the Ebebda Council hall. The Governor said the Head of State appreciated the contributions from notables and fishermen and his gesture was to encourage them.

The population of Ebebda worked with military personnel of the Navy and the Fire Fighting corp. for three days and nights in search of the body of the prelate who had gone missing.

The body was eventually found several kilometers from the bridge and pulled off to the shore where it was identified by authorities of the Catholic Church.

Source: CRTV

The National Episcopal Conference of Cameroon, NCPC confirmed in a press release made public on Monday the 17th of July 2017 that it has received the remains of the late Bishop of Bafia brutally murdered recently by forces closed to the Yaoundé regime.

His Lordship Bishop Jean Marie Benoît Bala, Bishop of Bafia was found dead on the 2nd of June, off the Sanaga River, precisely at Tsang, a village in the Monatelé constituency in the Center region. Cameroon Concord News can now reveal that the Bishop’s body has been handed over to the church after identification.

The process reportedly took place under the watchful eyes of Archbishop Jean Mbarga, Bishop of Yaoundé, Archbishop Samuel Kleda, president of the NCPC, and Abraham Kome, Bishop of Bafang who is the interim apostolic administrator of the Diocese of Bafia.

We understand the Roman Catholic Bishops are planning a funeral on the 2nd and 3rd of August 2017. The NCPC has also indicated that it intends to file a complaint against X, for assassination of Bishop Jean Benoit Bala.

Public opinion is completely divided in a crisis where the judge and jury are the same and at a time when Roman Catholic loyalty is no more on the teachings of Christ but on the doctrines of the ruling CPDM crime syndicate.

By Soter Tarh Agbaw-Ebai
Cameroon Concord News

The Biya regime has threatened the pastoral leadership of the Diocese of Bafia over the remains of the late Bishop Balla brutally murdered recently. The administrator of the Diocese of Bafia, Vicar General Abraham Kome has been told that he will be held accountable if the late Bishop’s body is not collected from a mortuary in Yaoundé.

The letter from the judicial police comes after an earlier declaration from the attorney general of the Center region that the remains had long been handed over to the leadership of the Roman Catholic Church.

Ever since the Bishop was assassinated, Catholics in Cameroon have been tirelessly trying to save their Church from the effects of a regime whose intimidation, killings of numerous clergies and bullying have harmed many.

By Soter Tarh Agbaw-Ebai
Cameroon Concord News

The Archbishop of Yaounde Jean Mbarga has told Radio Vatican that the Roman Catholic Church in Cameroon is being persecuted by evil forces. The Archbishop was speaking of the death of the late Bishop of Bafia, Jean-Marie Benoit Balla.

The prelate believes that the Catholic Church in Cameroon is martyred. “We are in a story, I was about to say, of martyrs in our Church. It has been going on since, and it has been going on for quite some time. When we read this whole story and for the most part things have not been elucidated we deduce that we are persecuted and victims of violence that come from dark forces that affect the Church in its heart, in its blood and in his life, “declared the prelate.

Archbishop Jean Mbarga wondered aloud why Roman Catholic clergies were being targeted.  He also pointed out in the interview that “each time there were assassinations; the Christian family never gets an explanations. We do not know who is really behind the killings.”

Jean Mbarga maintained that the brutal death of Jean-Marie Benoït Balla will leave “indelible traces” in the community he was in charge of evangelizing. He spoke of “dismayed, shocked” faithful and recalled that the bishops “have asked the authorities to shed full light on this crime.”

The disappearance of Bishop Balla surprised him all the more because the context did not allow such a tragedy. “What has just happened to us surprises us all! We do not understand! Because, until that fateful date, everything was fine! In my ecclesiastical province there were no shadows!

By Sama Ernest

Cameroon Concord News

It can truly be said that incompetent Muslims political elites from the Far North and North regions believe in the Quran only in appearance but act in contravention of its teachings. The situation is the same unfortunately today with many secular Islamic societies including Christian communities all over the world.

Part of the numerous problems faced by Cameroonians under the Biya regime is that a large segment of the population in the Far North and North regions rely on incompetent individuals like [those] in the Biya Francophone Beti Ewondo government.

These highly placed government officials such as the Vice Prime Minister, Amadou Ali, House Speaker, Cavaye Djibril, Ayang Luc, Issa Tchiroma, Amadou Mustapha and the Hayatou family in Garoua believe in the Quran in appearance and even distribute thousands of copies of the Quran to their fellow Muslim brothers and sisters but they are in practice intimate with infidels like Paul Biya and Martin Belinga Eboutou contrary to Quran’s stipulations.

Amadou Ali is directly responsible for the ongoing anti-religious acts in Southern Cameroons and it is important to state here that those Muslim soldiers serving with the Rapid Intervention Battalion, BIR who are carrying out such measures against Southern Cameroon Muslims and non Muslims communities will certainly face failure and doom.

One of the main recommendations of the Quran that these CPDM Muslims follow strictly is that of having many wives. Some of them even fly first class to Mecca with their mistresses pretending to be going for pilgrimage. The time of their collapse depends on the actions of genuine Muslims throughout La Republique du Cameroun.  If the Muslims in the Far North and in the North act correctly, the collapse of these CPDM infidels would be accelerated.

By Soter Tarh Agbaw-Ebai

Cameroon Concord News Group

Muslims in Cameroon have started the 30 day period of fasting  Cameroon state radio and television reported that the 30 days fast observed each year in accordance with the Islam calendar in preparation for the spiritual journey has been very visible.

At the Briqueterie neighborhood which is predominantly Muslim, provision stores have been stocked with food items consumed during the period of fasting such as rice, sugar flour, milk, date fruits, Corn and Groundnut.

Also, items to facilitate the retreat such as prayer beats, copies of the Koran, kettles and mats have also been displayed. Ramadan is one of the holiest periods in the Islam calendar- a period when Muslims are expected to humble themselves in prayer to Alah. It is a period of spiritual cleansing, abstinence and solidarity.

Camcordnews Desk

After a nebulous group known as the consortium of parents dragged the Bishops of the Bamenda Ecclesiastical Province to court to answer a seven-count charge brought against them, L’Effort Camerounais caught up with the Archbishop of Bamenda to have his reading of the present imbroglio. Excerpts:

How do you react to the recent court summons of the Bishops of the Bamenda Ecclesiastical Province?

My reaction is certainly one of disappointment because, in the first place, I do not know who is dragging me to court especially as the supposed plaintiffs have denied that they are not the ones responsible for the court summons. They accuse the Bishops of failing to ask parents to send their children back to school and of condoning to the acts of those who illegally requested for boycott of school thereby causing some confusion and persistently refraining from performing the duties of teaching children. They further accuse us of condoning to the resistance organized by some individuals and thereby causing social unrest.

On the contrary, the Bishops have issued several communications all in an attempt to appeal to the parties to seek a peaceful solution to the current social unrest plaguing our country. In all our communications and, even in my homilies, violence in all its forms and no matter the origin has been vehemently condemned. We have never asked or encouraged anyone to organize ghost towns or civil disobedience. We have never closed down our schools or sent any child away who wanted to be taught. Parents themselves chose to come and withdraw their children after news spread that the gate of Sacred Heart College Mankon was vandalized. In effect, we have lost enormously because over seven hundred million had been spent in buying food stuff, books and didactic material for the running of schools. Unfortunately, all fees had not been paid when the strike started so the money has not been recovered. Instead we stretched beyond our limits to get money with which we paid teachers and supported the staff for several months after the strike started. We held meetings with parents and teachers to discuss the possibility of reopening our schools but parents chose not to send their children. To be accused now of not having ordered schools to resume is surprising.  So, I am totally disappointed in whoever is behind this act.

Do you think someone is behind all this and who could that be?

Yes, I strongly believe so but I do not know who.  I say this for a number of reasons. In the first place, because the representatives of the so-called “Consortium” are mostly military personnel. Secondly, because one of the charges is that my refusal to pay teachers’ salaries is causing a loss in taxes to the State. So I do not know if their interest is the loss of taxes to the state or it is the children’s welfare they are interested in. Our schools have Parents Teachers Associations right up to the diocesan level and nothing like a consortium of parents as the summons indicate. No one has brought any complaints against us with regards to the social unrests and we refused to listen.

Furthermore they accuse us of propagating “false information liable to injure public authorities and national unity” and of attempting to justify “grievances and apprehensions which is being carried out against the security of the State”.  So, from the look of it, there is someone behind all this and I am anxiously looking forward to meeting whoever is calling the shots.

Does the Church have a preference for a particular style/system of government?

Not at all, because the Church does not meddle in politics and has no political leanings. In our memorandum to the Head of State we have advised the government on what to do to have a peaceful solution to the existing problems.  That is the best we can do as the voice of the voiceless that we are. We can only advise but cannot impose on the government. We do this by presenting to the government what complaints the people have and how to go about solving them. The Church is strictly apolitical and does not express any preference for a style of government.

You are aware that Christians from all over the Bamenda Ecclesiastical Province were mobilizing to storm the courts had the matter not been suspended. Do you encourage such an action?

I am aware of this because I received calls from Yaoundé, Douala, Buea and other towns. People called to give me their moral support, to reassure me of their prayers and to inform me they will be in court with me because they are the parents who refused to send their children to school and not the bishops. I informed the Governor of the North West Region just in case he did not know about it so that he takes his responsibility to ensure there is maximum security so that the peaceful protest march the people had planned to have will go on without escalating into violence. As to whether I encourage them, I would say I did not ask anyone to accompany me to court and in my communiqué to them about the summons, I only asked them to pray for a peaceful solution and to remain calm. But I think people are aware that they have a right to express themselves and that is why they chose to accompany me to court.

Do you not think a situation like that could stir another uprising or could be considered by government as such?

I would not have cautioned the Governor about impending danger if I did not foresee that some people could take advantage of the planned peaceful protest march to cause chaos. I already mentioned that all along we have been condemning violence no matter the source. So, I have to do what I can to avoid it.

Christ’s Faithful in the Diocese of Buea were bracing up to travel to Bamenda in solidarity with the Church in Bamenda and Kumbo. Is Bamenda going to do same to Buea, Mamfe and Kumba?

We intended going down to Buea as well for the simple reason that actually it is the Church’s hierarchy in our Ecclesiastical Province that has been dragged to court. And since there are two regions, they cannot, from a legal point of view, bring the Bishop of Buea to come and answer charges in Bamenda. So, all the Bishops of the Ecclesiastical Province are in court just as all the leaders of the Presbyterian and Baptist Churches in the two regions are also in court. So, the difference is only where one answers the case because the charges are the same. One of the accusations in the summons is about “the Catholic Church”; and that is a very serious accusation. It would have been totally different if I were accused as the Archbishop of Bamenda or if it were the Bishop of Buea, for example; but as the Catholic Church, I am afraid the Holy Father may have to come and answer the charge in this situation because he is the head of the Catholic Church. So, that is the gravity of it.

So, what will be your reaction if whoever is dragging the bishops to court suddenly realizes this gravity and decides to withdraw the case?

They are free to do so. If they think that they have no charges against us or that they are accusing us wrongly, they are free to. We are only praying that we should not go into situations that are meaningless; things should be founded and should be done properly because nobody enjoys going to court. And the question you asked, as they always say; “have you looked for a peaceful and amicable solution to the problem before going to court?” That is why I would have expected those who are bringing us to court to confront us and if we cannot satisfy them, if they have founded grievances, then they are free to go to court. This explains why the issue of the Church being dragged to court is really an embarrassment to us and I think to anybody. I hope that they will not keep on suspending the case indefinitely because justice delayed is justice denied.

Your Grace, the matter in Buea has been postponed to the same June 5, like that of Bamenda. What reading do you make of that action?

Well, they have a right to put it on whatever date suits them. If they have chosen to put both cases on the same day only they know why they have chosen to do that. I cannot interpret their act. But I know that the reason advanced for postponing the case in Bamenda is not convincing enough. The death of a lawyer or any court official should not cause the entire court to close down. That of Buea is even worse because no reason for its postponement was advanced.

What do you think can be the quick solution to the current social unrest and how soon can that be?

I think the solution is there. We have the knife and the yam. It is very clear. By “we” I mean the Cameroon nation and its authorities. We have the knife and the yam because we have more than a 50-year history. All these problems are man-made and we have been living through them. Let us have the courage, as I said earlier, to take the bull by the horns, look at the problems in the face and look for meaningful solutions. We would be a more peaceful country. This can only be done through genuine and honest dialogue and with the establishment of a truth and reconciliation committee. Cameroon has been hailed for being an oasis of peace. We do not want to lose that. We want to continue being an oasis of peace and we want to continue being an example to follow in our sub region. We do not want to push things to a point that people become exasperated and do foolish things. Let us listen to one another, accept one another and do things in one another’s interest.

But Your Grace, there was dialogue with the inter-ministerial committee and the Prime Minister made several trips to the North West to dialogue with the people. Are you insinuating there was no genuine dialogue?

When it started the inter-ministerial committee seemed to be in genuine dialogue with the teachers’ union leaders. But shortly after the discussions, some leaders were arrested and are still in jail. This shows there was some bad faith and no trust in the people they were dialoguing with. I have the impression that the PM did not come to dialogue but to present an agenda of a prepared solution to the problem without true and honest dialogue. In this case there was no dialogue but a monologue because he spoke and everyone listened to him but he did not listen to anybody. So I insist that people should face the facts as they are and listen to each other during the dialogue.