20, December 2020
Southern Cameroons Crisis: Bishop Nkuo says Christmas ‘very difficult’ when people being killed 0
As Christmas approaches, a Cameroonian bishop whose diocese has been engulfed in the country’s Anglophone crisis hopes it will bring a period of peace to the region.
“The coming of Christ this year 2020 will have a very significant meaning for the people of God in Kumbo,” Bishop George Nkuo told Crux. Kumbo is located in Cameroon’s English-speaking Northwest Region.
The Anglophone crisis began in 2017, after teachers and lawyers went on strike over perceived attempts by the central government to assimilate the common law and English education systems Cameroon’s Anglophone regions inherited from their previous British colonial government. The two English-speaking regions contain about 20 percent of the country’s population. The rest of Cameroon is Francophone, and inherited France’s civil code legal system, and French educational system.
The strikes were violently suppressed, giving rise to a separatist movement attempting to establish an independent state to be known as Ambazonia.
At least 3000 people have been killed in the conflict, and more than a million forced from their homes.
“It’s nearly five years now our people have experienced one of the horrors of a senseless war, hatred and enormous suffering. It’s very difficult to preach a message of peace, of love, of reconciliation, of justice and of fraternity when daily people are killed, homes are destroyed, pain is inflicted on innocent people and the forces of darkness seem to be overwhelmingly in control,” Nkuo said.
“Yet the birth of Christ assures us that evil cannot have the last word,” he said.
“We need to come up with a powerful message and a prophetic witness that can move our people to a faith in Jesus who gives them love, peace, healing and joy in the simple vulnerable signs that surround the birth of Christ. This is a challenging task and as ministers of the Gospel we must find ways to help our people experience Jesus born among us in our hopelessness and suffering,” he said.
The world was shocked when on Oct. 24, attackers armed with guns and machetes stormed Mother Francisca Memorial College in Kumba – located in the Southwest Region, the other Anglophone province in Cameroon – killing at least seven students and wounding a dozen others.
Government officials blamed Anglophone separatists for the attack, although they denied responsibility. The separatists have insisted that all schools in the Anglophone regions remain closed and have been enforcing their decree by burning schools and kidnapping teachers and students from any institution that defies them.
Carine Bongadzem, a member of the Catholic Women’s Association in Yaounde, told Crux that because “Jesus is justice and peace,” her request is for justice to take its course “so that peace should reign in my homeland.”
Kiven Brenda, another member of the association, said she believes Christ’s coming would be a time of forgiveness and national cleansing.
“My first request is for God to forgive us all, have mercy on us,” she told Crux.
“We have sinned against Him and we are reaping the consequences. I wish he can intervene and calm down heart’s, reduce egos, give wisdom to our leaders, so that we can have peace in the Anglophone regions,” she added.
Tensions in the country have been rising since Dec. 6 regional elections that the separatists boycotted. The rebels threatened any traditional rulers that took part, and at least four have been kidnapped and one killed since the vote.
Last month, Cardinal Christian Tumi, the 90-year-old retired archbishop of Douala, was kidnapped and held for a day by separatist after accompanying a traditional leader of his home village of Nso in the country’s Northwest Region. The cardinal and the traditional ruler, along with nine members of their delegation, were traveling from the capital Yaoundé to Kumbo when they were abducted.
Source: VOA
23, December 2020
Cameroon Catholic Community Mulheim: Archbishop Nkea reflects on contribution of pastoral council 0
The Chairman of the Cameroon Catholic Community in Germany has described the relationship of the parish pastoral council with the Diocese of Mamfe which was introduced by Bishop Emeritus Francis Lysinge as truly remarkable adding that “The challenge the Cameroon Catholic Community in Mulheim an der Ruhr in Germany faces is not just about reopening communications with the Diocese of Mamfe but also establishing cooperation between the two entities.”
Chairman Julius Ndifor held a very intensive and productive meeting with the Metropolitan Archbishop of the Bamenda Archdiocese and the Apostolic Administrator of the Diocese of Mamfe, His Grace Archbishop Andrew Nkea.
Speaking to His Grace Archbishop Andrew Nkea in Bamenda recently, the Chairman of the Cameroon Catholic Community in Germany said “the Cameroon Catholic Community is much richer through the contribution that the Diocese of Mamfe has made”.
The Archbishop was very begeistert that the Pastoral Council addressed a letter to him with the intention of recommencing cooperation.
Chairman Ndifor reportedly described the historic meeting as warm, welcoming and positive, especially as the Metropolitan Archbishop was pleased as he received a Christmas greeting card from the Cameroon Catholic Community in Germany.
For his part, the Archbishop agreed to reopen cooperation channels with the Cameroon Catholic diaspora community in Germany.
Archbishop Andrew Nkea paid tribute to the way in which lay men and women in Mulheim clearly took on responsibility to keep the faith in the Roman Catholic Church and added that the Diocese of Mamfe will look at how it can continue to help the Cameroon Catholic Community in Mulheim to mature, to develop and to become sustainable as times change.
Archbishop Andrew Nkea reminded the Cameroon Catholic Community German emissary of the new missionary mode as decreed by the Holy Father Pope Francis which is that of reaching out to young people, fostering programmes of faith formation and development, ensuring that each community is a caring presence in the wider community in which it exists.
By Tanyi Tambendiparrah