26, May 2025
BBC says ‘Nowhere is safe’ in Southern Cameroons as Ambazonians trapped between separatists and soldiers 0
Ngabi Dora Tue, consumed by grief, was barely able to stand on her own.
The coffin of her husband, Johnson Mabia, sat amid a crowd of stricken mourners in Limbe in Cameroon’s South-West region – an area that had witnessed scenes like this many times before.
While on a work trip, Johnson – an English-speaking civil servant – and five colleagues were captured by armed separatists.
The militants were – and still are – fighting for the independence of Cameroon’s two anglophone regions in what is a predominantly francophone country. A near-decade-long conflict that has led to thousands of deaths and stunted life in the area.
When he was abducted four years ago, Dora struggled to reach Johnson. When she eventually heard from separatist militants, they asked for a ransom of over $55,000 (£41,500) to be paid within 24 hours in order to secure his release. Dora then received another call from one of Johnson’s relatives.
“He said… that I should take care of the children. That my husband is no more. I didn’t even know what to do. Tuesday he was travelling, and he was kidnapped. Friday he was killed,” says Dora.
The separatists responsible had not just murdered but decapitated Johnson, and left his body on the road.

The roots of the separatist struggle lie in long-standing grievances that stretch back to full independence in 1961, and the formation of a single Cameroonian state in 1972 from former British and French territories.
Since then the English-speaking minority have felt aggrieved at the perceived erosion of rights by the central government. Johnson was just an innocent by-stander, caught up in an increasingly brutal fight for self-determination and the government’s desperate attempts to stamp out the uprising.
The current wave of violence began almost a decade ago.
In late 2016, peaceful protests started against what was perceived to be the creeping use of the francophone legal system in the region’s courtrooms. The French- and English-speaking parts of Cameroon use different judicial systems.
The protests rapidly spread, and led to a call for the closing of shops and institutions.
The response of the security forces was immediate and severe – people were beaten, intimidated and there were mass arrests. The African Union called it “a deadly and disproportionate use of violence”.
Cameroon’s defence ministry did not respond to requests for comment on this or other issues in this article.
Armed groups were set up. And, in late 2017 as tensions escalated, anglophone separatist leaders declared independence for what they called the Federal Republic of Ambazonia.
BBC
We used to wake up in the morning to dead bodies on the streets. Or you hear that a house has been set ablaze”Blaise Eyong
Journalist
To date, five million anglophone Cameroonians have been dragged into the conflict – equivalent to one-fifth of the total population. At least 6,000 people have been killed and hundreds of thousands forced from their homes.
“We used to wake up in the morning to dead bodies on the streets,” says Blaise Eyong, a journalist from Kumba in the English-speaking South-West region of Cameroon, who has produced and presented a documentary on the crisis for BBC Africa Eye, and was forced from his hometown with his family in 2019.
“Or you hear that a house has been set ablaze. Or you hear that someone was kidnapped. People’s body parts chopped off. How do you live in a city where every single morning you’re worried if your relatives are safe?”
There have been a number of national and international attempts to resolve the crisis, including what the government called “a major national dialogue” in 2019.
Although the talks established a special status for the country’s two anglophone regions which acknowledged their unique history, very little was resolved in practical terms.
Felix Agbor Nkongho – a barrister who was one of the leaders of the 2016 protests and was later arrested – says that with both sides now seeming to act with impunity, the moral high ground has disappeared.
“There was a time… where most people felt that, if they needed security, they would go to the separatists,” he tells BBC Africa Eye.
“But over the last two years, I don’t think any reasonable person would think that the separatists would be the ones to protect them. So everybody should die for us to have independence and I ask the question: who are you going to govern?”
But it is not just the separatists who are accused of abuses.
Organisations such as Human Rights Watch have recorded the brutal response of the security forces to the anglophone independence movement. They have documented the burning of villages and the torture, unlawful arrests and extrajudicial killings of people in a war largely unseen by the outside world.
Examples of state-sponsored brutality are not difficult to find.

John (not his real name) and a close friend were taken into custody by Cameroonian military forces, accused of buying weapons for a separatist group.
John recalls that after being incarcerated, they were given a document which they were told to sign without being given the chance to read its contents. When they refused, the torture began.
“That is when they separated us into different rooms,” says John. “They tortured [my friend]. You could just hear them flogging everywhere. I could feel it on my own body [too]. They beat me everywhere. Later they told me he accepted and signed and they allowed him to go.”
But that was not the truth.
A month after his arrest, another man arrived in John’s cell. He told him that his friend had, in fact, died in the room he had been held and tortured in. Months later John’s case was dropped and he was released without charge.
“I just live in fear because I don’t really know where to start from or where it is safe to start from or how,” says John.
Part of the separatists’ strategy to weaken the state and its security forces is to push for a ban on education which they say is a tool of government propaganda.
In October 2020, a school in Kumba was attacked. No-one claimed responsibility for the atrocity but the government blamed separatists. Men armed with machetes and guns killed at least seven children.
The incident sparked, for a brief moment, international outrage and condemnation.
“Nearly half the schools in this region have been shut,” says journalist Eyong.
“A whole generation of kids is missing out on their education. Imagine the impact this will have for our communities and also for our country.”

As if the violence between the government forces and the various separatist groups was not enough, an additional front has opened up in the war. Militant groups in the separatist areas have emerged to fight the Ambazonians in an effort to keep Cameroon united.
A leader of one of these groups, John Ewome (known as Moja Moja), regularly led patrols in the town of Buea in search of separatists until he was arrested in May 2024.
He, too, has been accused of human rights violations, of public humiliation and torturing unarmed civilians thought to be separatist sympathisers. He denies the accusations. “I’ve never laid my hands on any civilian. Just the Ambazonians. And I believe the gods of this land are with me,” he told the BBC.
Meanwhile, the cycle of abductions and killings continue.
Joe (not his real name) was – like Johnson – taken hostage by a separatist group, keen to maintain control through fear – and to cash in.
“I walked into the house, and found my children and my wife on the floor while the commander was sitting in my kitchen with his gun very close. All around me, my neighbour had been taken, my landlord had been taken. So when I saw them, I knew it was my turn,” says Joe.
He was led into the forest with 15 other people where he witnessed the execution of two of his fellow captives. But he was eventually freed after the military discovered the camp.
Johnson was not as lucky and, about two years after his funeral took place, news arrived that neither were his five colleagues kidnapped with him. Their bodies had just been found.
More families will now have to try to come to terms with their enormous loss. For Ngabi Dora Tue, sitting with her young child in her lap, the future feels almost overwhelming.
“I have debts I have to settle I don’t even know how to settle,” she says.
“I thought of selling my body for money. And then I Iook at the shame that would come after, I just have to swallow the difficulty and then push forward. I was very young to become a widow.”
The BBC has asked for a response from the Ambazonia Defense Forces (ADF), which claims to be the largest separatist force.
It responded that there are a multiplicity of separatist fighters now operating in the anglophone region.
The ADF said it operates within international law and does not attack government workers, schools, journalists or civilians.
Instead it has blamed individuals and fringe entities acting on their own accord who are not members of the ADF for these attacks.
The group also accuses government infiltrators of committing atrocities while claiming to be Ambazonian fighters to turn the local populations against the liberation struggle.




















21, June 2025
Of Dr Patience Abangma, Nyeme Mawn and a certain social media activist 0
In many parts of rural Africa in the past, communities gathered every evening in the village square for elders to share wisdom through folk tales.
One of the lessons I took away from these gatherings with numerous senior citizens was that, in African culture, elders are the foundation of knowledge and wisdom, and those who respect great men and women pave the way for their own greatness.
Many in English speaking Cameroon have opined that times have changed and in 2025, values and respect are now elastic concepts. Still, the lack of respect for elders and the contempt for truth within the African structure is now alarming.
In a concerning video circulating on social media by one Joshua Ndip aka Ashu, unfounded allegations were made about a respectable Manyu citizen in the UK.
Dr Mrs Patience Abangma is a Cameroonian woman with solid personal, comprehensive private, academic and social accomplishments achieved over forty years in the United Kingdom.
Cameroon Concord News Group found the videotape unintelligent, incoherent and disturbing. Consequently, we opened an investigation into the motives of the author and those behind the criminal syndicate suspended from Nyene Mawn.
There are more than 30 Manyu women associations in the western world.
MOHWA, Manyu Women UK, Nyene Mawn, Manyu Daughters of Ireland, MOWA, Eyumema just to name a few and in all these assemblies, there are always misunderstandings and differences.
Nyene Mawn, a strong Manyu women’s group founded in 2024 by Dr Mrs Patience Abangma with hundreds of new Manyu generation ladies in Europe has recorded challenges that resulted to a kind of acrimonious relation deep within its ranks.
Breaking up a community meeting is a favourite Manyu pastime and Nyene Mawn is no different. Today, every Manyu village has a registered association in Europe begging Manyus and friends of Manyu for money.
This media house has uncovered that the six Nyene Mawn so-called chapter leaders who were suspended from the association on charges of theft and embezzlement have refused to leave the main group silently and peacefully.
The video on Face Book claims that Dr Mrs Abangma has intellectual property rights for Nyene Mawn. This claim is laughable as it is evident that the presenter presumably a container-loader somewhere in Sweden does not have a mastery of IP laws, patent procedures and the regulations governing the registration of businesses or meetings in Europe. It is obvious from the video that the said Joshua Ndip lacks the requisite intellectual aptitude to deal with the IP topic.
Our investigation found that the disgraced suspended Nyene Mawn members are desperate to keep using the Nyene Mawn brand but because Dr Patience Abangma has registered the group in the European Union already, they are facing enormous difficulties to realise their dodgy goals.
Frankly speaking, Nyene Mawn is a breakaway group from MOHWA. So, why does the breakaway gang from Nyene Mawn not leave peacefully and just create their new group?
A former MOHWA member in the city of Coventry who spoke on condition of anonymity hinted Cameroon Concord News Group that “the suspended Nyene Mawn women cannot organise a successful drinking session in a pub. They have never managed successful households and therefore cannot lead associations. They are loud jokes”
The maxim that starting a meeting is easy and hard to maintain cannot be overemphasised here. The disgraced members of Nyene Mawn saw their vision as an escape route but they have now been caught in the pangs of a monster they themselves created! They thought forming a new group was a cakewalk. None of them in that disgraced camp was raised up in Manyu Division! They are products of the numerous CDC Camps and Mondoni Oil Mill who lack the basic decency of respect for elders that every Manyu child that God in his infinite image created and planted in the Manyu constituency has!
The recruitment of another CDC Manyu social media activist extremely lacking in communication finesse remains shameful, disgusting and disgraceful.
In his video, Joshua Ndip, who is currently eking out a living in Sweden and who speaks all his English in the past tense said Dr Mrs Abangma had not achieved anything in Europe after forty years.
As a Manyu son raised up in Mamfe the chief town in Manyu Division, I want to draw his attention to the fact that Mrs Abangma has five children who are all graduates from Russel Group universities in Britain, with three of them in possession of master’s degrees. While we are at it, this failure of a woman has a daughter who studied at the University of Sorbonne before being called to the Bar Council of England and Wales, and Cameroon. These academic facts mean nothing to Joshua Ndip and his pay mistresses because success to them is the loading of containers and the driving of flashy cars.
Joshua Ndip, a man whose family home in Cameroon is dilapidated and infested with vermin is now in possession of a loudspeaker and a smartphone. He needs to invest time to improve their family home before talking about development in Manyu and Africa.
How has Mrs Abangma stalled development in Manyu? Over the last few months, Eyumema has been to Mamfe and invested in boreholes, a health centre and solar panels, while MOHWA has invested in school materials for needy children. These are all commendable acts from groups interested in Manyu development and empowerment. What is stopping these fraudsters suspended by Nyene Mawn from doing the same? Instead, they are investing their energy in fighting for a name that has already been registered.
Owning a name does not guarantee followers! Joshua Ndip’s pay mistresses know that people will not follow them because they lack the skillset and integrity required for leadership. Consequently, they have resorted to blackmailing a “seventy-something-year-old woman.” The impunity of the breakaway faction in withdrawing 23,500 Euros from the association’s bank account has encouraged them to take this treacherous and illegal course of coercion. But it will not work!
We of the Concord Group are cautioning that the actions of these CDC Camp and Mondoni Oil Mill children are un-Manyu. Their calculated blackmail is bringing damage to their already battered reputation and women with brains know that they will not be trusted in the future. They must stop now!
If this abuse and blackmail of a Manyu elder continues, the lesson will not be lost. So yes, the pay mistresses behind the empty video can look forward to more doom and gloom as their moves may never bring them what they want.
Let Joshua Ndip aka Ashu go back to loading his containers and take a part-time course in the use of the English language because he found it difficult to deliver a script that was written and given to him. Finally, let the suspended so-called six presidents find a new name and leave Dr Mrs Patience Abangma alone. The mouth of an elder may stink but out of it comes wisdom and true Manyu children have respect for their elders.
By Soter Tarh Agbaw-Ebai