19, August 2018
An attempt to define the undefinable: Petit Pays the phenomenon 0
Here is a man who for more than 30 years has evolved himself into the most significant and un-avoidable cultural phenomenon in Cameroon. There is arguably no other individual in the history of this country who has sketched, defined, defied, influenced and shaped popular or public opinion. Void of fear, he has gone on to put on the table of public debate, the most inflammatory topics, as per African society-with issues like, homosexuality, sex positions and the eventual death of African Presidents. To name a few
Being the epicenter of contradictions that he is, Petit Pays has proven himself capable of articulating in sound and text, the transcendental dimension of Love a la Eros in tracks like “Ne me Quitte pas”. And on the other hand, has made evident his ability to excel in the profane-by making edible the breast of a woman in a song Like ‘’Bobee’’. Again he is credited with “Loba” one of the most favorite gospel and soul-searching songs in Cameroon; but on the other side of the coin he has gained alarming value in controversial currency for his song “Pede”; which is nothing else but a comic recognition and description of homosexuality in Cameroon. He is continuously seen putting on the griot’s attire for men in power-then will again come up with S.O.S songs decrying the deplorable living conditions of the citizens under their governance. “Refusing to kill the child” in him like every other genius, he is seen on his album covers playing with his sex (Maestro, 2002), dressed like a woman (La Monaco, 2005), and with virtually no quantum of shame
Posing naked (Class F and Class M, 1996), making his entrance into concerts in a coffin, dubbing himself with a multitude of titles and names ranging from Effata to Raba Rabbi or from turbo to omega. As he describes himself, “It seems like I have the genius to shock.” For sure there is no doubt, which the ability to perennially reconstruct one’s image and to surprise the audience is the mark of every true artist.
He remains one of the few Makossa artists continually redefining the genre. For example, by collaborating with the Cape Verdean musical director, Manu Lima, in the early 90’s he created a sub-genre today called Makossa-Love; characterized by the ubiquitous presence of the clavier and its sentimental effect; immensely influenced by the afro-zouk groove popularly played in Lusophone Africa. He as well injected pop and rock colors into Makossa by crowning the presence of the drums in his compositions. To create what can be defined as Makossa-pop; characterized by quick-exciting drum movements.
As a groundbreaker, he made his entrance into the musical scene with two instant hit albums; “ca fait mal” in 1987 and “Ancien Parigo” in 1988 till date considered by most critics as a masterpiece. He holds till date the speed record for album sales in Cameroon after selling in a week 50000 cassettes of his double album “Class F and Class M’’in 1996.
Using the autobiographical elements of his former marriage to a French woman, popularly known as Maria, Petit Pays composed songs and introduced a mythic character into the love mythology of the Cameroonian society called Maria. A character defined by her elusiveness and the sensuality of all her parts. And overtime Maria has gained grown as a mythic character in the country, virtually everybody has heard about her, but on the other hand, almost nobody can recognize her without the introduction of her former husband (Adolphe Claude Moundi)
Considered by some as an incarnation of the devil and by others as an incarnation of God the father love or hate him, it is impossible to be insensitive or indifferent in Cameroon and in Africa at large at the mention of the name Petit Pays. And once indifference seizes to be presented as a reaction to a man or objects, then we are sure to be witnesses of something great; irrespective of how one may like to define the word “great.”
And am sure my Cameroonian counterparts would agree with me that, there is no way to escape, forget and ignore a man in this country who stands up to say “a Etoudi et a Mvomeka C’est Nioxx.” Finally, In his new album coming this summer, titled ” Renaissance” Petit pays brings a cultural rebirth of his musical career with themes from the 80s through the 90s, based on the reawakening of Makossa love the strengthens till today.
By Siben Gerard


























19, September 2018
Cameroon bride and Chinese husband find fame online in China 0
Sandra Made and Zou Qianshun are, in many ways, like millions of newly married couples around the world. Made, 27, is a housewife who looks after their 10-month-old baby, while Zou, 43, is a fishing captain and the family breadwinner. But in China, they have become an online sensation.
Weddings and engagements
The couple began live-streaming funny skits of their home life on Chinese social media platform, Kuaishou, in February. They now have 120,000 followers. Made says their videos are popular because people are not used to seeing an African woman with a Chinese man.
“Everyone loves Sandra and thinks she’s outgoing,” says Zou. The couple makes about 5,000 yuan ($727) a month through virtual gifts donated by fans on the site, which can be exchanged for money, he adds.
They met three years ago when Zou was working in Cameroon, where Made ran a hair salon. A year later, Zou proposed and the couple married in March 2017. Soon after, they relocated to Zou’s hometown near Dandong, Liaoning province, in northeast China.
In 2016, there were just 1,700 mixed marriages in Liaoning, which is home to 43.7 million people, according to China’s National Bureau of Statistics. But Zou says there are five other Chinese men in his town with African wives. “They all met in Africa,” he adds.
A love affair
Earlier this month, Chinese president Xi Jinping pledged to invest $60 billion in Africa over the next three years at the triennial Forum on China-Africa Cooperation in Beijing. It was symbolic of how China’s ties with the continent have deepened over the past two decades.
About 10,000 Chinese-owned firms operate in Africa today, according to American research firm McKinsey, and a significant number of Africans have moved to China. Their main base is the southern manufacturing city of Guangzhou, where about 20,000 African migrants live, according to Gordon Matthews, a professor of anthropology at the Chinese University of Hong Kong and author of “The World in Guangzhou: Africans and Other Foreigners in South China.”
In Guangzhou, romances between Africans and Chinese people are not uncommon. But they mostly involve a Chinese woman and an African man, according to Matthews. That’s partly because there are more male African traders in Guangzhou than female, he says.
“But Chinese women are also more socially adept, socially skilled and speak better English (than Chinese men),” he adds. “So they are more likely to marry foreigners than Chinese men.”
Racism in China
The most-viewed video on Made’s feed is a comedy sketch of her pretending to feed her baby, Daniel, but instead putting all the food into her mouth.
Reactions on Kuaishou to the couple’s humorous skits include “666,” which means cool, and “Sandra! You’re so beautiful,” “Pretty eyes,” and “You speak good Dandong dialect!” Made says she improves her Putonghua by talking with fans online.
But not everyone’s reaction has been so positive. Initially, Zou’s mother, Zhao Fu Qing, was against their union. “How can a Chinese marry a black woman? She can leave at any time. That’s why at the beginning, both my husband and I said NO to this marriage,” she told Al Jazeera. The couple say Zhao has since become fond of her daughter-in-law.
Chinese racism towards Africans, however, is a sensitive issue. Last year, a skit on China’s biggest Lunar New Year TV show sparked outrage when an Asian actress appeared with blackface and enlarged bottom. Meanwhile, earlier this month a Chinese man was deported from Kenya for posting a video making racist remarks about Kenyans online.
“We haven’t encountered any racist prejudices yet, apart from people’s concerns about cultural differences,” says Qianshun. “But I always tell those people that love has no boundaries.” Matthews says that while racism in China “undoubtedly exists,” extreme cases such as people rubbing Africans’ skin to see if their color will come off are no longer an “everyday thing.”
As the China-Africa economic relationship yields more unions like that of Made and Zou, Matthews hopes the public will gain a better understanding of race. “The more international marriages we have the quicker we can end racism,” he says.
Source: Action News Now