Bishop Emmanuel B. Bushu, who retired from the pastoral care of Cameroon’s Catholic Diocese of Buea in December 2019, has been prohibited from celebrating or concelebrating Holy Mass in public in the Cameroonian Episcopal See without the “explicit permission” of his successor.

In a letter circulated on Sunday, January 7, the Local Ordinary of Buea Diocese, Bishop Michael Miabesue Bibi, communicates to Bishop Bushu two prohibitions after highlighting reasons behind his decision.

“You shall no longer be allowed to concelebrate with me on any Diocesan Liturgical celebration until further notice,” Bishop Bibi tells his immediate predecessor.

In his second prohibition, the Cameroonian Bishop who has been at the helm of Buea Diocese since December 2019 as Apostolic Administrator, and later, from February 2021 as the Bishop of the Diocese, bars Bishop Bushu from celebrating or concelebrating “any public Mass in any Parish in the Diocese of Buea, without an explicit permission from me”.

In the one-page letter dated 22 November 2023, Bishop Bibi cites “deep opposition and interference” as some of the reasons behind his two decisions.

“From the very beginning of my mission in the Diocese of Buea … I have had to live through the unhappy reality of deep opposition and interference from you, that has even led you to the screen media to make this opposition public,” he states.

Bishop Bibi expresses his awareness of Bishop Bushu’s “opposition and interference in my administration for three years now, including, but not limited to your trips to the Nunciature and to Rome against my decisions over certain important sectors of the Diocese.”

“The present state of affairs indicates a total absence of communion between us, which makes you ready to align yourself with persons and groups that seek to bring down my administration,” he further writes.

The Cameroonian Catholic Bishop, who started his Episcopal Ministry in March 2017 as the Auxiliary Bishop of Cameroon’s Bamenda Archdiocese says that his two prohibitions are aimed to “protect” his administration of Buea Diocese.

In his letter, Bishop Bibi wishes his 79-year-old predecessor “grace and peace” from “God our Father and the Lord Jesus Christ in Communion with the Holy Spirit.”

A past decision that 52-year-old Bishop Bibi had to battle with involved the administrative changes he made at the Catholic University Institute of Buea (CUIB) in June 2020, when he appointed Professor Victor Julius Ngoh as Vice Chancellor, to succeed Fr. George Nkeze Jingwa. In his capacity as Apostolic Administrator of Buea, Bishop Bibi asked Fr. Nkeze to take a sabbatical leave.

The University Council disapproved of the 11 June 2020 administrative change, with Sobe Clive Ndikum who was serving as the legal representative of the University describing the change as “improper interference”.

He accused Bishop Bibi of causing “irreparable damage and mistrust amongst students, faculty members, the laity and other well-wishers of our Christian Community by making uninformed, ill-advised and rash decisions beyond the scope of his mandate and authority.”

However, in a 15 June 2020 clarification, the then Apostolic Nuncio in Cameroon, Archbishop Julio Murat, came to the defence of Bishop Bibi, and outlined his mandate of Apostolic Administrator as “having jurisdiction to act for and on behalf of the Diocese of Buea in all matters concerning the Diocese and all other Institutions belonging to the Diocese.”

“The Apostolic Administrator is the legitimate authority over all priests, Religious and other mission personnel within the Diocese of Buea and reserves the right to appoint, transfer, remove, or dismiss persons according to the prescriptions of the Code of Canon Law and the specific instructions given to him by the Holy See,” Archbishop Murat stated.

In March 2022, Bishop Bibi lamented the protracted controversies in the administration of CUIB and affiliate institutions, apportioning blame on the the administration that he had dismissed and that some disgruntled members “aimed at undermining (his) decisions”.

“Sadly still, up to this moment, some of the members of the then Administration of CUIB have resorted to diverse means aimed at undermining the decisions I made, and in the process, they have created confusion in the minds of God’s people and people of good will in the Diocese of Buea and beyond,” Bishop Bibi said in his 13 March 2022 statement in which he also narrated his being drugged to Cameroon’s labor court with “false or misguided” claims.

Earlier, in February 2022, Bishop Bibi weighed in on the online petition, a Facebook post and other attacks against him.

In his 25 February 2022 homily during Holy Mass to mark a year since he took canonical possession of Buea Diocese, the Catholic Church leader bemoaned the “many attacks … over social media, over some newspapers, over some TV stations by clerics, all the staged interviews that were brought out and sent out to the public” as what he termed “signs of total interference in the governance of the Diocese of Buea.”

This was days after members of the Bamenda Provincial Episcopal Conference (BAPEC) Province expressed their “solidarity and communion” with him.

In their 11 February 2022 statement, BAPEC members said that their “hearts were deeply saddened by the unfortunate turn of events in the Diocese of Buea, characterized by gross disrespect of the hierarchy of the Church, casting of aspersions on Bishop Michael Bibi.”

Last November, members of the Clergy of Buea Diocese expressed their support for Bishop Bibi, weighing in on social media posts against their Local Ordinary, including those from Nchumbonga George Lekelefac such as an ongoing apostolic visitation, Seeking Transparency and Accountability: An Examination of Bishop Michael Miabesue Bibi’s Leadership, Bishop Michael Bibi, The Father, The Bishop, The Rock On Which Buea Diocese Is Built, The Truth and nothing but the truth about Buea Diocese under Bishop Michael Bibi, and Ex-cardination of suspended priests of Buea Diocese: a solution?

“We, the Priests of the Presbyterium of Buea, have watched with dismay at the smear campaign orchestrated by some individuals and even some members of the presbyterium and groups on social media against the person of the Bishop and the work he is doing in the Diocese of Buea which is already yielding fruits in abundance,” they said in their statement issued on 22 November 2023.

Despite the controversies, last September, Bishop Bibi was honored by Cameroon’s NewsWatch Newspaper for his “exceptional skills” in leading the people of God and managing the property of his Episcopal See.

Culled from aciAfrica

The National Episcopal Conference of Cameroon (NECC) has reaffirmed its stance on sexuality that marriage is between a man and a woman.

This comes after Pope Francis, who is the head of the Roman Catholic Church, recently allowed priests to bless same-sex couples.

According to a document issued by the Vatican recently, Pope Francis said priests should be permitted to bless same-sex and “irregular” couples, under certain circumstances.

However, in a statement issued on 21 December, the National Episcopal Conference of Cameroon (Catholic Bishops’ Conference of Cameroon) denounced the new position announced by Pope Francis, saying homosexuality is an abomination. Read the statement:

DECLARATION OF THE BISHOPS OF CAMEROON ON HOMOSEXUALITY AND THE BLESSING OF “HOMOSEXUAL COUPLES”

Faced with the semantic abuses designed to distort the value of realities and the true meaning of the notions of family, couple, spouse, sexuality and marriage;

Faced with the wave of indignation, questioning and concern that the Declaration “Fiducia supplicans” on the question of the blessing of same-sex couples has aroused among the people of God;

For the sake of human dignity and the salvation of all humanity in Jesus Christ; We, the Bishops of Cameroon, unanimously declare the following on the subject of homosexuality and the blessing of “homosexual couples”:

1. In conformity with our 2013 Declaration on Homosexuality, we strongly reaffirm the truth of the Church, Mother and Educator, which teaches the sacredness of the sexual identity of man and woman created in the image of God (Gn 1:26), of the dignity of their sexuality and of marriage which is the foundation of the family. The human person is created male and female: “Male and female he created them” (Gn 1:26). This invariable difference, which is the foundation of their relationship and their complementarity, is fulfilled in the bonds of marriage.

2. Homosexuality falsifies and corrupts human anthropology and trivialises sexuality, marriage and the family, the foundations of society. In the African culture, this practice is not part of family and social values. It is a flagrant violation of the heritage bequeathed to us by our ancestors. In the history of people, the practice of homosexuality has never led to societal evolution but is a clear sign of the imploding decadence of civilizations. Homosexuality sets humanity against itself and destroys it.

3. The profound identity of sexuality is misunderstood, hijacked and perverted outside the conjugal relationship between man and woman. Consequently, homosexual acts are not “sexual”, but “acts against nature” (Rm 1, 26).

4. Marriage is an institution that legitimizes sexual relations and procreation for the foundation of a new family. It is the union of a man and a woman who commit themselves to the life of a couple, to find a family and to live together in love. Homosexual unions are not marriages. They distort the meaning of marriage by reducing it to a sterile, pleasure-seeking and perverse bond: “infamy between man and man” (Rom 1:26).

5. Homosexuality is not a human right. It is an alienation that seriously harms humanity because it is not based on any value proper to the human being: it is a dehumanization of love, “an abomination”. (Lev, 18, 22). Rejecting it is in no way being discriminative; it is a legitimate protection of the constant values of humanity in the face of a vice that has become the subject of a claim to legal recognition and, today, the subject of a blessing.

6. Literally, “To bless is to speak well of”. And to “speak well of” to gain grace through the gesture of blessing a “homosexual couple” would be tantamount to encouraging a choice and a practice of life that cannot be recognised as being objectively ordered to the revealed designs of God. What is more, differentiating between liturgical and non-liturgical contexts to apply the blessing to same-sex “couples” is hypocritical. The act of blessing, whether performed in a liturgical assembly or in private, remains a blessing. We therefore declare non-compliant any form of blessing, public or private, that tends to recognize “same-sex couples” as a state of life.

7. Faithful to the constant teaching of Ecclesial Tradition which declares acts of homosexuality intrinsically disordered and contrary to the natural law (Catechism of the Catholic Church n. 2357), we, the Bishops of Cameroon, reiterate our disapproval of homosexuality and homosexual unions.

8. Consequently, we formally forbid all blessings of “homosexual couples” in the Church of Cameroon.

9. Since God does not want the death of the sinner, but his/her conversion to eternal life, we recommend those who are inclined to homosexuality to the prayers and compassion of the Church, with a view to their radical conversion. We also invite them to turn away from their mentality of victimization in which they take pleasure in considering themselves as “victims”, “weak”, and “minorities”; to seize the opportunity for conversion that God gives them in the many exhortations of His Word.

The statement was signed by Andrew Fuanya Nkea, who is the Archbishop of Bamenda and President of National Episcopal Conference of Cameroon

Members of the Clergy of Cameroon’s Catholic Diocese of Buea are supporting their Local Ordinary, Bishop Michael Miabesue Bibi, who is facing social media attacks, which the Clergy dismiss as an unfortunate “smear campaign”.

In a statement issued, Wednesday, November 22, members of the Clergy of Buea Diocese weigh in on social media posts, including those from Nchumbonga George Lekelefac such as an ongoing apostolic visitation, Seeking Transparency and Accountability: An Examination of Bishop Michael Miabesue Bibi’s Leadership, Bishop Michael Bibi, The Father, The Bishop, The Rock On Which Buea Diocese Is Built, The Truth and nothing but the truth about Buea Diocese under Bishop Michael Bibi, and Ex-cardination of suspended priests of Buea Diocese: a solution?

“For the past few months, much has been said and written about the Diocese of Buea and her Chief Shepherd, Bishop Michael Miabesue Bibi,” the Catholic Priests say.

They express their support for Bishop Bibi, saying, “We, the Priests of the Presbyterium of Buea, have watched with dismay at the smear campaign orchestrated by some individuals and even some members of the presbyterium and groups on social media against the person of the Bishop and the work he is doing in the Diocese of Buea which is already yielding fruits in abundance.”

“Unfortunately, some of these publications have had a negative impact on the faith of many of our Christians,” the members of the Clergy of the Cameroonian Diocese lament.

They continue, “At this point, we want, as a Presbyterium, to affirm and declare our support for the Bishop, and in making this affirmation, dissociate ourselves from all those seeking to manipulate and mislead the people of God in the Church of Buea.”

“As Priests serving in the Diocese of Buea, we remain united with the Bishop as he continues to lead this Diocese with grace, compassion and integrity,” they further say.

The members of the Clergy express their awareness of the challenges involved in shepherding the people of God. They say, “The role of a Bishop is fundamental in the spiritual life of every Diocese and yet, pastoring a Diocese is a challenge and a huge responsibility before God and man.”

They call upon the people of God in Buea Diocese to “remain calm and united in the face of these attacks, because we are confident of the words of Jesus in Mt. 16:18, that the gates of the underworld shall never prevail over the Church.”

All Consecrated persons and the Laity need to “stand in support of our Bishop so that he may realize his vision for this Diocese, for the greater Glory of God, and for our Salvation,” they say.

The Clergy laud the 52-year-old Catholic Bishop who has been at the helm of Buea Diocese since December 2019, first as Apostolic Administrator, and since February 2021, as the Local Ordinary.

“My Lord Bishop, we admire your composure in the face of all these attacks and we encourage you to remain calm, confident that God is your strength,” the Catholic Priests implore.

As Apostolic Administrator of Buea, Bishop Bibi made administrative changes in the Diocese-owned Catholic University Institute of Buea (CUIB), leading to controversy among the members of the institution’s Council. The Vatican clarified his mandate as the Apostolic Administrator of the Cameroonian Diocese.

In September this year, Bishop Bibi was honored by the country’s NewsWatch Newspaper for his “exceptional skills” in leading the people of God and managing the property of his Episcopal See.

Earlier, in February 2022, Catholic Bishops in Cameroon’s Bamenda Ecclesiastical Province expressed their “solidarity and communion” with their colleague, Bishop Bibi following social media attacks.

In their collective statement dated 11 February 2022, members of the Bamenda Provincial Episcopal Conference (BAPEC) said their “hearts were deeply saddened by the unfortunate turn of events in the Diocese of Buea, characterized by gross disrespect of the hierarchy of the Church, casting of aspersions on Bishop Michael Bibi.”

Source: aciAfrica

Wellington Archbishop Paul Martin, SM, was principal celebrant at the ordination of Deacon Clinton Asunkwain Kube, SM, from Cameroon, at Santa Francesca Cabrini church in Rome on October 22.

Archbishop Martin was in Rome for the Synod of Bishops meeting on Synodality. This meeting finished on October 29, and it will be followed by another synod gathering on the same topic next year.

Deacon Kube made his perpetual profession in the Society of Mary at the order’s General House Chapel in Rome on September 30.

Source: NZ Catholic

Pope Francis has me with a Cameroonian mgriant who lost his wife and daughter in the desert between Libya and Tunisia last July.

On Friday, November 17, the Holy See Press Office reported that Pope Francis met with Mbengue Nyimbilo Crepin (known as Pato), accompanied by Fr. Mattia Ferrari, who serves as chaplain to Mediterranea Saving Humans, also assisting them in many rescue missions.

With them were a number of migrants and collaborators of associations and entities involved in the reception and integration of refugees, who in various ways helped facilitate Pato’s arrival in Italy, as well as Cardinal Michael Czerny, Prefect of the Dicastery for Promoting Integral Human Development.

Pato lost his wife, Matyla and six-year-old daughter, Marie in July this year after being stopped and returned to the desert between Libya and Tunisia by Tunisian authorities.

Amid emotion over his story, Pope Francis listened to words of gratitude for the meeting and painful accounts of the thousands of people who suffer as they attempt to reach Europe.

David, from South Sudan, working alongside prisoners in detention camps in North Africa, thanked the Pope for his encouragement and interventions on behalf of migrants.

He said, “You not only offer us a dream, you welcome us.”

In greeting them, after listening to their words, Pope Francis turned to Pato, with a thought for his wife and daughter, “I have prayed so much for them.”

He thanked them all for their commitment, while recalling that being born in places where one can study and work is a privilege.

“Privilege is a debt,” he said, and added, “what you do is not a plus, it is a duty.”

Finally, before saying goodbye, Pope Francis prayed for those present, asking the Lord to watch over those who “work for others,” the people who could not come, those in detention camps, and “the many, many who suffer.”

Source: aciafrica

The October 4-29 XVI Ordinary General Assembly of the Synod of Bishops was a “special” moment for the Universal Church, Archbishop Andrew Fuanya Nkea of Bamenda Archdiocese in Cameroon who participated in the Rome meeting has said.

Speaking at a Wednesday, November 15 webinar which the African Synodality Initiative (ASI), a partnership between the Jesuits Conference of Africa and Madagascar (JCAM), the Symposium of the Episcopal Conferences of Africa and Madagascar (SECAM), and the Association of Member Episcopal Conferences in Eastern Africa (AMECEA) initiated to share experiences and lessons of African delegates, Archbishop Nkea said the synod “was indeed a moment of grace.”

“Everyone who was in that meeting experienced something very special. The way we conversed with one another, the light-hearted way in which we took things, the way we were able to interact with each other, the moments of the celebration of the Eucharist, and the moments of sharing with one another. That was a very special grace for the Church,” the Cameroonian Catholic Archbishop who was a member of the Ordinary Council of the synod said.

He said the Synod was also very special because of the participation of many countries including China.

The Archbishop of Bamenda who also serves as the President of the National Episcopal Conference of Cameroon (NECC) further said the Rome meeting was special because “it was a very deep moment of communion.”

“We experienced very deep communion with one another. We were able to share and all who participated in the synod were able to interact with Pope Francis like friends,” the Catholic Archbishop who started his Episcopal Ministry in Cameroon’s Mamfe Diocese as Coadjutor Bishop in August 2013 said.

According to Archbishop Nkea, the Synod special because it was a “big and great moment of sharing.”

“We shared freely, we shared without reserve, we shared without being afraid of any subject and everyone was able to interact in this process,” he said, and continued, “We were able to talk to each other freely, bring up our own ideas and this aspect of sharing is a very strong element of synodality.”

He recounted, “It is the first synod to take place out of the synodal hall. There were 37 tables with each table having at least 12 delegates. Being out of the synodal hall and sitting on these round tables, we each had the feeling of being a family.”

“We all felt very close and intimate sitting round these tables and talking to one another,” Archbishop Nkea said during the November 15 webinar.

The introduction of the element of Spiritual conversations also made the Synod on Synodality very special.

“During this synodal assembly, after every four speakers, we bowed our heads, closed our eyes for four minutes reflecting on what has been said and reflecting on what we would say ourselves,” Archbishop Nkea recounted.

He continued, “This was a very special moment where the Spirit spoke to each one of us in our hearts. We understood from this conversation in the Spirit that it was not our arguments that we are advancing. We were not in the synod to defend ideologies. We were not in the synod to promote personal agendas.”

“When we put down our heads, there was only one focus: the Spirit of God is the only protagonist of the synod,” the Archbishop of Bamenda said.

The fact that lay people were invited to participate in the Synod also made it special.

“It was a very special moment for the Church that we could sit together with our lay brethren and together express how we felt,” Archbishop Nkea said.

Source: aciafrica

Over 30 people were killed in a recent attack on a village in the Diocese of Mamfe. Separatist fighters are suspected of committing the attack; the Anglophone crisis, an ongoing armed conflict in Cameroon, began in 2017 and has displaced over 700,000 people.

“His Holiness Pope Francis was deeply saddened to be informed of the recent killings that took place in Egbekaw in the Diocese of Mamfe,” Cardinal Pietro Parolin, the Holy See’s Secretary of State, wrote in a letter to the bishops’ conference. “He asks you to convey his spiritual closeness and assurance of his prayers to those affected by this tragedy.”

“We vehemently condemn the atrocious act that brought about the destruction of the lives of so many innocent men, women, and children,” said Bishop Aloysius Fondong Abangalo of Mamfe. “The massacre of human beings is an intrinsically evil act because it violates the fifth commandment of the Decalogue: You shall not kill.”

Source: Catholic Culture

The Catholic Bishop of Mamfe Diocese in Cameroon has “vehemently condemned” the killing of innocent civilians following an attack at the new Layout Egbekaw, a locality within his Episcopal See.

On November 6, unidentified gunmen reportedly opened fire on people as they slept in Egbekaw leaving at least 20 dead, many others injured and houses burnt down.

In a statement shared with ACI Africa Monday, November 6, Bishop Aloysius Fondong Abangalo provided details about the attack in his Episcopal  See.

“On the early hours of Monday 6th of November 2023, several persons were killed, others gravely injured and a good number of houses burned down by unidentified Gunmen at Egbekaw village in Mamfe Central Subdivision. Up till this moment, we cannot find any reasons to justify this heinous act,” Bishop Abangalo recounted.

He added, “We vehemently condemn the atrocious act that brought about the destruction of the lives of so many innocent men, women, and children.”

“The massacre of human beings is an intrinsically evil act because it violates the fifth commandment of the Decalogue: You shall not kill,” the Cameroonian Bishop said.

He noted that the Catechism of the Catholic Church clearly explains the reason why the killing of a human being is inadmissible: “Human life is sacred because from its beginning it involves the creative action of God and it remains forever in a special relationship with the Creator, who is its sole end. God alone is the Lord of life from its beginning until its end: no one can under any circumstance claim for himself the right directly to destroy an innocent human being.”

The 50-year-old Cameroonian Bishop who started his Episcopal Ministry in May 2022 further said, “We equally use this medium to extend our sincere condolences to the bereaved families and to assure them of our closeness and prayers during this moment of pain and sorrow.”

“We have decided that Holy Mass will be celebrated in the Saint Joseph’s Cathedral Church, Mamfe, on Tuesday 7th November, 2023, at 8.00 a.m., for the eternal repose of the souls of those murdered; for the quick recovery of those gravely injured; and, for the conversion of those who perpetrated the heinous act,” Bishop Abangalo said.

Cameroon’s English-speaking regions plunged into conflict in 2016 after a protest by lawyers and teachers turned violent. An armed movement of separatists claiming independence for the so-called republic of Ambazonia emerged following the government’s crackdown on protesters.

Source: aciAfrica

The President of the National Episcopal Conference Archbishop Andrew Nkea has welcomed the new Apostolic Nuncio Archbishop José Avelino Bettencourt at the Nsimalen International airport.

As Apostolic Nuncio, Archbishop José Avelino Bettencourt will represent the Holy Father in Cameroon and Equatorial Guinea. The role is the equivalent to that of an ambassador.

His Grace Archbishop Andrew Nkea said best wishes and prayers to Archbishop José Avelino Bettencourt and expressed his hope that his appointment will strengthen relations between Yaoundé and Rome.

Reacting to the news, the Chairman and Editor-in-Chief of the Cameroon Concord News Group the Right Honorable Soter Agbaw-Ebai said the coming to Yaoundé of an experienced Roman Catholic cleric who has spent most of his working life in the diplomatic service of the Holy See is a very significant appointment for the life of the Church in Cameroon.

Relations between Cameroon and the Holy See have greatly improved in recent years as there is now a much better understanding of the shared interests including the importance of peace and stability in Anglophone Cameroon.

The Portuguese-Canadian prelate was born in Velas, Azores, on 23 May 1962.  He reportedly settled at a young age in Canada with his family and was ordained a priest in 1993 in the Archdiocese of Ottawa.

He entered the diplomatic service of the Holy See in 1999 and obtained a doctorate in canon law at Pontifical Gregorian University. He worked at the apostolic nunciature to the Democratic Republic of the Congo and then moved to the Secretariat of State of the Holy See.

On 14 November 2012, Pope Benedict XVI appointed him head of the protocol of the Secretariat of State. He was also responsible for contacts with the embassies accredited to the Holy See and to the central Vatican authority.

On 26 February 2018, Pope Francis gave him the title apostolic nuncio and appointed him Titular Archbishop of Aemona. He was named nuncio to Armenia on 1 March and to Georgia as well on 8 March. He received his Episcopal ordination from Pope Francis on 19 March.

On 30 August 2023, Pope Francis appointed him as Papal Nuncio to Cameroon and Equatorial Guinea.

By Toto Roland Motuba with files