As ethnic tensions threaten Cameroon’s social fabric, the country’s Catholic bishops have warned the country’s citizens about the dangers of moving down the road of tribalism.

In a Dec. 10 pastoral letter to the country’s Christians, the bishops’ conference warned that tribalism was a recipe for economic stagnation; a threat to social cohesion, and a major driver of unwarranted suspicion and fear, especially among the most vulnerable in society.

“Given the recent events making news in our country with the escalation of violence in  various  forms, we felt we had the obligation to once again address ourselves to the Cameroonian people, to Christians and to all people of good will, on the consequences of the steep rise in tribalism in our country,” the bishops said in a letter signed by Bishop Abraham Bouallo Kome, the president of the conference.

Drawing from the scriptures, the bishops condemned the use of social media platforms to spread the opinions of politicians and others who use tribalism to sow confusion among citizens and stigmatize entire peoples.

“Through well prepared media lynching sessions, they try to make of their political and ideological enemies, the enemies of all the people, just like Saul did against David,” the bishops wrote.

“Taking a closer look at it, these confrontations in themselves are the fruit of egoism, greed and the thirst to either conquer or keep state power at all costs as was the case with King Herod,” the letter continued.

Cameroon has around 250 ethnic groups, and there are 24 major tribal language groups used in the country, along with the official languages of French and English.

In the letter, Kome said the bishops had seen “unacceptable things,” as calls to tribal fealty were being used by politicians to divide the people.

“We are saying that it is time for Cameroonians to understand that belonging to a tribe is a good thing, but we must valorize the values of our tribes and always be open to the nation. Tribes are at the service of the nation. The finality of the tribe is to bring its uniqueness so that the nation can be enriched for the good of all,” Kome told Crux.

Following the 2018 presidential election, the tribal origins of Maurice Kamto – the defeated candidate who claimed to have won the election – have been frequently bashed by government apologists.

Kamto comes from the Bamelike ethnic group in the country’s West region.

There was a violent confrontation between the natives of President Paul Biya’s Sangmalima village and settlers from Kamto’s Western region two months ago.

Between October 9-10, the people of Sangmalima attacked the Westerners, ransacking their homes and businesses in what was seen as an ethnically-based attack.

Cameroon’s English speakers, frequently considered as an ethnic group by the country’s Francophone majority, have also been subjected to racist abuse, with some members of the ruling party calling for the “complete elimination” of those they call “Anglophone separatist terrorists.“

Cameroonian political scientist, Immanuel Tatah Mentan said that “the undemocratic tendency of ethnic groups viewing themselves as the best and others as unpatriotic is unhealthy.”

Law against hate, tribalism

The Cameroonian government passed a law last month criminalizing hate speech and tribalism.

Article 241 of the said law punishes promoters of hate speech and tribalism with prison terms ranging between six days and six months or a fine amounting to about $1,000.

If the crime is committed on broadcast, print, or social media, the fine rises to about $34,000.

The penalty for both cases doubles if the accused is found to have the intention of triggering hate or indifference among people.

While many have welcomed the new legislation, there are fears that the government could use law to gag the press and stifle political dissent.

Cameroon’s Cardinal Christian Tumi said he believes the only antidote to hate is love.

“That means you must do unto others what you would like them to do to you. It’s as simple as that,” the cardinal said.

Culled from Crux

Cameroon Intelligence Report correspondent in Yaoundé has confirmed that the recent attack on the Notre-Dame-des-Victoires cathedral in Yaoundé on Tuesday, December 17, 2019 was staged by a group of gendarmerie officers with strong ties to the regime.

Cameroon state media houses had earlier reported that the attack was carried out by armed men who held the chief celebrant and some faithful hostage during the less than 15 minutes action in the morning Eucharistic celebration.

Our chief intelligence officer revealed that the pro regime action was masterminded from SED due to the numerous anti government pastoral letters coming from the management of the cathedral.  The ill-disguised gendarmerie officers also searched the chaplain’s office and made away with important documents.

According to our intelligence files, the vehicle used by the so-called robbers which was abandoned not far away from the cathedral gate had been seen transporting some security officers a day before during an operation at the Obili neighborhood.  

A lot of tongues have been waging ever since the incident which occurred in a high security area in Yaoundé habouring the Prime Minister’s office, the Central Post Office, Hilton Hotel and the Yaoundé Main Market.  We also gathered that the sum 8 million FCFA was taken by the attackers.

Spectacular robberies with sophisticated weapons have multiplied in recent months in Yaoundé and the economic capital of Douala with the Biya Francophone regime maintaining a kind of deliberate silence.

On November 6, a James Bond-like 007 robbery took place in Bonanjo, the administrative district of Douala during which the robbers shot and killed a man at close range before fleeing with a bag full of banknotes. And, on October 26, 2019, a 70-seat transit bus was the subject of another robbery that involved all the passengers.  

By Rita Akana in Yaounde

A distraught community is mourning and singing a new shared “lament” after Boko Haram violence claimed at least seven lives including Pastor David Mokoni and several Christian young people, in the latest spate of merciless Boko Haram attacks in Far North Cameroon.

A local Christian leader says the repeated attacks in Moskota village over the last month have left some families in the community in the worst state of extreme psychological distress he has ever seen.

The severe violence led a young Christian man to pen a lament describing the “ghost villages and ransacked shops” and asking, “And when a pastor falls in Africa doesn’t that mean anything?” All in the district are singing the song as they try to come to terms with their terrible suffering.

“Moskota village has become the scene of the agonies of Boko Haram.
Only the dead, only the displaced;
Only ghost villages, shops ransacked and emptied;
Only health centres plundered and looted;
Only cattle taken away; empty buildings.
Boko Haram struck – our founder Pastor Mokoni paid the price.
And when a pastor falls in Africa doesn’t that mean anything?
Only … emptiness.”

Seven people were killed and 21 children and young adults were kidnapped in a series of attacks, which came just a month after a spate of similar atrocities targeted mainly-Christian villages.

At least 300 homes were looted and more than 140 oxen stolen. Vital crops such as millet, peanuts and cotton were destroyed and left to rot.

The attacks in Mayo Sava district began on 1 December when gunmen opened fire on mourners at a funeral in Kotserehé, forcing them to flee. An eyewitness said, “It was a total rout … women have fled without being able to take their children with them.” The attack left four Christians dead and three wounded. The witness added, “A place of mourning has turned into a theatre of war that has ended in carnage.”

The following night, an attack on Zangola village left three dead and caused untold destruction. With food, clothing and livelihoods taken, the defenceless people “had only their eyes to cry” said a local contact.

In a third attack, the village of Mbreche was targeted at around 2 a.m. on 5 December. Militants searched from house to house and kidnapped 21 young people – nine girls and twelve boys, aged between 12 and 21. Four of the young people, including a girl aged 13, managed to escape.

It is thought that those abducted will be forced to become Boko Haram “soldiers” and fight on behalf of the extremists. Only weeks earlier, on 19 November, a 12-year-old Christian boy was hacked to death for resisting militants’ attempt to abduct him as a “child soldier” in Tourou district.

Boko Haram often strikes in the middle of the night in gangs of up to 200 militants and lays waste to villages. By now, most villagers, especially men and young people, no longer go to bed in their homes but “hide out” in the mountains. Those with motorbikes or bicycles travel to nearby towns to spend the night in greater safety there. Some people no longer really sleep at all, said our contact.

Barnabas Fund

Cameroon’s leading prelate has condemned the “deteriorating” human rights situation in the African country.

Speaking during a Dec. 10 workshop on the state of human rights in Cameroon, Bishop Abraham Kome of Bafang, the president of the bishops’ conference, said freedom of political expression has been significantly limited.

“We have seen the difficulty with which political parties have to manifest. We see – and I say this with a lot of emotion – when we visit our country’s prisons, what we see there is poor infrastructure, poor treatment of inmates, and overcrowding in prison cells. When one sees that, one can only affirm, if one has to speak the truth, that human rights have deteriorated in our country,” he said.

The bishop’s comments came just days after the country’s National Commission on Human Rights and Freedoms published its 2018 human rights report in Cameroon.

The report documented arbitrary killings, forced disappearances, and a crackdown on political freedom; as well as noting the limited access to justice for aggrieved persons.

Currently, the government is fighting two major internal conflicts: The first against separatists in the country’s Anglophone regions, and the second against Boko Haram militants in the north.

The report said that in these regions, human rights have been grossly violated, both by insurgents and the country’s military.

“The climate of insecurity degenerated into allegations of violations of the right to life and to physical and moral integrity of persons and property; violations of the right to education, health, private property and access to administrative services and to a fair trial of suspects and the deplorable detention conditions,” the report states.

It further indicated that between January and December 2018, “close to 200 civilians were killed by separatists and government soldiers in the Anglophone regions alone.”

The war that started in 2016 as a protest by Anglophone lawyers and teachers over attempts to destroy the education and common law systems practiced in English speaking regions quickly degenerated into an armed rebellion with many English speakers demanding for outright independence.

The Chairman of the National Commission on Human Rights and Freedoms, Chemuta Divine Banda, said Cameroon’s separatist war was fast becoming an enterprise, “with war lords stepping into the picture to make benefits through kidnappings and ransom taking.”

“There are people who don’t want this conflict to end,” he told Crux.

The report speaks broadly about poor prison conditions, limited access to justice for accused persons, the torching of schools that has forced about 800,000 children out of education, as well as attempts by the government to limit access to freedom of speech and assembly.

The country has come under increasing scrutiny by the international community, with Human Rights Watch stating in its 2018 report that in its fight against separatists in the country’s English speaking North West and South West regions, “government security forces have committed extrajudicial executions, burned property, carried out arbitrary arrests, and tortured detainees.”

Even the Trump administration has weighed in with a damning report on Cameroon’s human rights record.

Electoral code can’t guarantee free and fair elections

In his remarks, Kome also took aim at Cameroon’s electoral code with just weeks until the next legislative and municipal elections in Cameroon and called for its revision.

“The electoral code does not guarantee the transparency and authenticity of electoral results,” the bishop said.

Kome said a revision of the code was needed to “guarantee the peoples’ human right to freely choose the leaders they want.”

The opposition has consistently called for the introduction of a single ballot, the redistribution of electoral constituencies, as well as the complete computerization of the electoral process.

The secretary general of the opposition Social Democratic Front said his party will introduce legislation on the revision of the electoral code during the ongoing parliamentary session. It’s a similar stance taken by the party of Maurice Kamto who claims he won the last presidential election in Cameroon.

Cameroonians will go to the polls February 9 to elect municipal offices and members of the national legislature, but some observers say that election could be a recipe for violence especially in Cameroon’s English-speaking regions.

Source: Crux

Dear Friends in Christ,

Deeply troubled by recent events in Cameroon, I would invite all Presbyterians to join me in praying for justice, peace, and security for the people of Cameroon.

I know that there are many in the Presbyterian Church (U.S.A.) who are painfully aware of the ongoing legacies of colonial rule in Cameroon, a modern nation created with regionally distinct French- and English-speaking communities. We have watched with alarm as initially peaceful protests by lawyers and teachers concerning the erosion of the Anglophone identity in the judicial and educational sectors were met with force. In the absence of dialogue, positions hardened and violence has intensified over the past three years with a call to create an independent nation and the formation of militias.

Since the presidential elections in October 2018, violence and armed attacks have spread from rural areas into cities such as Buea and Bamenda, regional capitals for areas that are home to the country’s Anglophone minority. At least 200 villages have been raided, and farms, hospitals, and schools have been burned and partially or entirely destroyed. Children are unable to attend school as more than 80 percent of the Presbyterian schools in Northwest and Southwest regions are not operating for the fourth year now. Presbyterian World Mission and Presbyterian Hunger Program have provided strong accompaniment to our partners in Cameroon who are caught in this crisis.

According to the office of the United Nations High Commissioner for Refugees, roughly half a million people have been internally displaced in Cameroon, while more than 35,000 have fled across the border into neighboring Nigeria. Those displaced struggle to survive. Often, they sleep outdoors or live in makeshift shelters in forests and other remote locations. Some find temporary accommodation with friends or family members, but their presence imposes additional strains on vulnerable households with limited resources.

Humanitarian agencies, including ecumenical bodies, have been working diligently to address the underlying tensions and to provide security and relief to those displaced. Presbyterian Disaster Assistance, in particular, seeks to address basic needs for food, clothing, bedding, and hygiene among those who have fled to Nigeria.

Let us pray for our sisters and brothers in Cameroon and, in particular, for those who have been forced to flee their homes. Let us remember, too, our global partners in both communities in Cameroon — the Presbyterian Church in Cameroon (PCC), the Eglise Presbytérienne Camerounaise (EPC) and RELUFA, and ecumenical bodies working in the region. May God grant them gifts of wisdom, compassion, and discernment that they may find ways, together and separately, to advance justice, peace, and reconciliation for all of Cameroon’s people. Please pray further for Cameroon’s political leaders and security personnel, that they may put aside personal interests and prejudice to provide equal protection and opportunities for all citizens, regardless of their backgrounds.

I would also invite those who feel able to do so to contribute to Presbyterian Disaster Assistance’s support for Cameroonian refugees through gifts to account DR000168. Please designate your gift for “Humanitarian Assistance Cameroon.”

Let us look to God, our help, our hope, and our salvation.

Source: PCUSA

Catholic prelates are leading two “peace caravans” to inform the people of Cameroon’s two English-speaking regions of the resolutions of the Oct. 29-Nov. 4 “Major National Dialogue” aimed at ending a secessionist rebellion in the country.

Cameroon’s English-speaking North West and South West regions have been experiencing a civil conflict since 2016, when demonstrations broke out after there were demands to use French – the majority language in Cameroon – in their common law courts and English-modeled schools.

English speakers make up around 20 percent of the country’s population and have long complained about being marginalized by the French-speaking ruling class.

After Cameroon’s security forces’ heavy-handed response – including using live ammunition on demonstrators – rebel movements arose calling for the independence of Anglophone Cameroon, saying the new country would be called Ambazonia.

The conflict has left at least 3,000 people dead and over 500,000 displaced.

Cardinal Christian Tumi, the emeritus Archbishop of Douala, has been leading the caravan to the North West region, and Bishop Andrew Nkea of Mamfe has been heading the caravan to the South West region.

The two prelates have been outspoken in their condemnation of the abuses by both sides in the conflict and have both also been strong advocates for the rights of the Anglophone community in Cameroon. Their participation should lend credibility to the national dialogue, which was boycotted by the rebel groups.

In separate meetings to kick-start their tour, the cardinal and the bishop both made it clear that violence can never be a solution to any problem.

“It’s a campaign to promote peace between us; you cannot have peace without love,” Tumi said.

“Peace is the key word. Without peace, there is nothing,” the cardinal added, before describing the pains inflicted by separatists on some citizens.

“I know of a young man whose hands were chopped off. He is now handicapped for life,” he said.

“It’s our children, our brothers and sisters who are fighting, cutting the hands off those who are going to school,” Tumi said, and called on separatists not to be fighting “their brothers and sisters.”

Drawing parallels with the peace efforts made after World War II, the cardinal said that “violence will never lead us anywhere; World War II ended up in dialogue, and the United Nations was founded precisely to make sure it never happens again.”

The cardinal also denounced attacks on local plantation workers that have crippled the economy of the two Anglophone regions, and condemned the fact that separatists made a school boycott a corner stone of their fighting strategy.

He said the approach of the “peace caravan” was aimed at changing hearts and minds.

“To these our children who are hiding in the bushes and in the forests, the way of talking to them matters,” Tumi said.

“We should talk to them with understanding, talk to them with gentleness. Why not invite them to your table and offer them a cup of coffee and then you talk with them,” the cardinal explained.

In the country’s South West region, Nkea expressed his concerns that the conflict had led to the dehumanization of the local population, the destruction of local businesses, the crippling of the education sector, and the significant loss of human life.

As part of efforts to ensure that the peace caravans gain legitimacy, the Mamfe bishop said local leaders who had failed the people should not be part of the caravans and went as far as to call on them to resign.

Nkea noted that most elected officials in the Anglophone regions – members of parliament, senators and mayors – have fled the area since the fighting began, which the bishop called a dereliction of duty.

“This caravan is people-oriented … If people elect you to represent them and you are disconnected from them, then you don’t have any reason to be representing them,” the prelate said.

Nkea said the peace caravans have a duty to explain the resolutions of the Major National Dialogue to the people and warned against making unkeepable promises that could raise expectations too high.

“We should be realistic. We should not invent. We are going, not to please the people, but to explain,” he said.

Explaining the “special status”

As part of efforts to resolve the Anglophone problem, Cameroon’s government has proposed a special status for the two English-speaking regions. The arrangement would give more autonomy and protect their identity as a people.

“The issue of special status must be well explained. As we go around talking, this special status has to be made for everyone to understand what it is,” Nkea said.

The peace caravans have their work cut out for them. Separatist rebels have been targeting clergy, accusing them of collaboration with the government for participating in the peace process.

One priest was murdered by rebels on Nov. 1 in a kidnapping for a ransom gone wrong.

Crux

Every Christian is a “rebel against evil,” according to Cameroon’s lone cardinal.

Speaking during a program on Cameroonian state television, Cardinal Christian Tumi also called on Christians to become more involved in politics.

“Every Christian is a rebel against all that is not good-that is morally evil. A Christian is a rebel against lies,” Tumi said.

“Politics is part of the world and Christ has told us: Go into the whole world and proclaim the Gospel message. Wherever there is man acting; the Church has to be present,” he said.

“We are therefore called to evangelize the politicians and politics, because their activity also is preparing them for the kingdom of God. There is no activity that is out of the region of the church,” Tumi continued.

The program brought together Christian leaders from different denominations to discuss relations between Church and State in the West African country, which is currently experiencing a number of crises, including a rebellion in the country’s two English-speaking provinces. Cameroon is 80 percent French-speaking, and the Anglophone minority has long complained about discrimination and marginalization by the Francophone majority.

Around 70 percent of the country’s population is Christian, almost evenly divided between Catholics and Protestants.

During the program, the President of the Cameroon Baptist Convention, Reverend Godwill Ncham, said he believed in the separation of Church and State, but insisted it doesn’t mean that “the Church or Christians cannot be involved in politics.”

“It is intended to create boundaries so that as a Christian when you get involved in politics, you don’t turn the political platform into a Church,” the Baptist minister said.

“So I believe the dichotomy of Christians not involved in politics is not true to scripture, because the Christian life calls the Christian to engage all of life. There is also the false dichotomy of circular and sacred. I am first a Christian before a pastor; and my Christian life calls me to engage the traditional sinful background from which I come unto transformation, and I am supposed to engage others and bring them to transformation as well .So to say that a Christian should not be involved in politics because he would dirty himself is inadequate. A Christian should be involved in politics in order to clean up the politics,” Ncham continued.

Tumi even said that if had not become a Catholic priest, he would have become a politician.

“Politics is good. Take for instance; President Paul Biya. He will answer for the role he has played as the head of state of a people of God. The people in every country are the people of God, created by Him. Every power comes from God, and therefore they must exercise power with fear, and look at their power as occasions to serve,” the cardinal said.

Tumi criticized politicians for telling lies and making promises they never intend to keep, and said Christian politicians should be able to inject truth into politics.

“The Truth is the agreement between what I am saying and what I am thinking. If what I am thinking contradicts what I am saying, I am telling a lie. And we pastors have been called and sent by God to promote the truth. Christ is the truth. ‘I am the Truth, I am the light, I am the way,’ says Christ. The truth is objective. If it is not objective, it’s not true,” he explained.

Tumi said the Christian’s mission should also be to sanitize politics, because “Christ came to save the sinner, not the saint.”

“So where sin abounds, the Grace of God also abounds. So therefore, wherever a human being is found-be he or she good or bad, we have to be there to try to bring the lost child back to the fold,” he said.

The Christian leaders were unanimous that the state was “at war” against the Church.

The Moderator of the Presbyterian Church, Rt. Rev. Samuel Fonki Forba, accused the government of undermining religious studies.

“Religious studies in our schools should not be mocked and treated as a side issue,” he said.

“What is happening in our country is because the morals of our society have gone down the drain, and we must do something to keep those morals. When things are bad, that’s when they (political leaders) call on religious leaders to come and have an ecumenical prayer session for the nation,” Forba continued.

“When things are moving the way they want them to move, the Church is not recognized. And so we are saying that we have a lot to offer; to partner with the state of Cameroon to change the present dispensation. They must recognize the role of the Church in all of this,” he said.

Tumi was even more harsh in his criticism of the government, reprimanding the state for excluding religious studies in competitive examinations for professional schools.

“It’s a fight against us. It’s a fight by the government against us,” the cardinal said.

“You are telling the children that religion is not so important, and it betrays your ignorance. The highest university in England is Oxford University and the highest degree you get in Oxford University is DD – Doctor of Divinity, and that’s religion,” he said.

The animosity of the Cameroonian government against the Church reached a head in 2017 when the Archbishop Cornelius Fontem Esua of Bamenda, his auxiliary Bishop Michael Bibi, Bishop George Nkuo of Kumbo, two priests – Fathers Michael Kintang and William Neba – and ministers from other denominations were dragged to court for  statements made in connection with the Anglophone crisis in Cameroon’s North West and South West regions.

Ncham said such extreme measures by the state are to be expected.

“The Church being taken to court is expected, because if you look at the Sermon on the Mount, Jesus says: ‘Blessed are the peacemakers, blessed are those who thirst after righteousness’; and he says those who are peacemakers and who thirst after righteousness will be persecuted. So we consider the being taken to court as being part of the persecution of the Church trying to fill its role in the community,” the Baptist minister said. “And it shouldn’t hurt us to produce wounds that will not heal, it should fortify us to be resilient to continue to play our role in the community.”

Source: Crux

“Raise not your hand against the Anointed of Yahweh”(1Sam.26:11)

(Pastoral Letter to all the Christians and People of Good will in the Diocese of Mamfe about the recent Kidnapping of Priests in Central Ejagham Area, in Mamfe Diocese)

My dear People of God,

1. When the Diocese of Mamfe was created on the 9^th of February 1999, it was a moment of grace and great joy to all the people of God in Manyu Division, Lebialem Division and Nguti Subdivision in Kupe Muanenguba Division whose territory corresponds to the territorial circumscription of the new Diocese of Mamfe. It is an indisputable fact that   this territory of the Diocese of Mamfe has known a lot of spiritual growth, economic development and social progress since the creation of the Diocese. Of all the parishes of the Diocese, there is no one that has not felt the motherly hand of the Diocese in its growth, especially through the instrumentality of the young and dynamic priests of the Diocese who sacrifice and work through the very difficult terrain of the Diocese to ensure that the Gospel reaches all the corners of the Diocese.

• This year 2019 marks exactly 20 years since the creation of our beloved Diocese of Mamfe, and again, it is a moment of immense gratitude to God for all that we have achieved so far. We render  thanks to God for the blessings he showered upon Bishop Frnacis Teke Lysinge, pioneer Bishop of the Diocese of Mamfe for the first fifteen years of the Diocese, especially for the solid foundation he laid and the way he sacrificed himself for the smooth take off of the Diocese. I also thank God for the short time I spent with him as Co-Adjutor Bishop and for the blessings he has bestowed upon me during the last five years that I have led the diocese of Mamfe as the Local Ordinary. We have every reason to thank God. However, it is clear that we could not organize a grand celebration of  the 20^th Anniversary of the Diocese because of the prevailing socio-political crisis that has rocked the southwest and northwest regions in the past three years. Mamfe was one of the first places to be hit very badly by the crisis, as it was one of the first places where violence escalated and resulted to deaths, loss of property, grave insecurity, many internally Displaced Persons and many refugees who ran into Nigeria.

• In all these difficulties, the priests stood with their people and made sure that they consoled and comforted them through the words of the Gospel and the daily celebration of the Sacraments. Through the heavy gun shots, the fire and the dangers to life, our heroic priests remained among their people as true shepherds who would never abandon their sheep in times of danger. Like Jesus the Good Shepherd, the priests of the Diocese of Mamfe were ready at all times to “Lay down their lives for their sheep”(Jn.10:15). This pastoral consciousness and commitment even ended up in  the tragic death of Rev. Fr. Cosmas Ondari Omboto, the Parochial Vicar of Kembong Parish. Yet the priests did not feel discouraged and they did not abandon their flock, not even in Kembong.

• I am addressing this pastoral letter to all of you about some unfortunate recent events  that have happened in our Diocese in the last two weeks, especially in the Central Ejagham Area. In the morning of  20^th of October, 2019, some unknown Gunmen who claim to be members of the restoration forces of Ambazonia, abducted Rev. Fr. Felix Sunday, a Nigerian “Fidei Donum” Priest and Parish priest of Afap, when he had just celebrated Mass in a Mission station and was returning to Afap for the second Mass. They kept him overnight and only released him on Monday the 21^st of October, 2019. On that same Sunday, 20^th October, another group of young men with guns waited on the road between Ewelle and Ajayukndip to abduct the Assistant Priest of Kembong Parish, Fr. Gabriel Romeo Foukwa, but the Angel of God intervened and Father missed the road and arrived his parish through a different route. The same fateful day, 20^th October, there were plans by again another group of armed young men to kidnap the Parish Priest of Eyumojock, the Rev. Fr. Emmanuel Dzesinyuy in Tabor. But the innocent priest celebrated Mass without knowing anything and left before his kidnappers arrived. On Friday, 1^st November, 2019, four gunmen went into the Presbytery of Kembong Parish where the young Fr. Cosmas Ondari was brutally murdered, and surrendered the parish priest and his assistant at gun point and requested that they must be given one million Francs CFA before they are released. Eventually they released them without any ransom paid. What was painful about these abductions is that some of the Christians knew either hours or days before hand that this would happen and never warned the priests.

• What is the crime of these priests? The young men who have been perpetrating these heinous acts against the priests claim that they are venting their anger against the Bishop of Mamfe because he attended the Grand National Dialogue in Yaounde, and that all those who attended the Dialogue from Manyu must pay a fine of 500.000 frs CFA each. Therefore, they told the Priests that their target was the Bishop and until he paid his fine, they would track him down and kidnap him. The truth is that I don’t have this kind of money to pay to anybody.

• It is clear that it is not only the priests who are suffering in the hands of some of these armed boys in various villages, but the entire population is not getting it easy in their hands either. The boys claimed that they took up guns to protect the population and it is a great contradiction that these guns are now being used to terrorize the very population they claimed to be protecting. We all joined to decry the brutality of the military against the people but now it is our own children who have turned against their own people and they think it is normal?

• When  David found out that King Saul was helpless and sleeping, his servant Abishai urged him to kill him, but David said, “Yahweh Forbid that I should raise my hand against Yahweh’s anointed”. He warned Abishai in the following words, “For who can lift his hand against Yahweh’s anointed and be without guilt?”(1Sam.26:9). Touching the anointed one of God never goes without a guilt and this guilt follows such a person right into the grave. The priest is a man of God and all those who lay hands on such an anointed incur a malediction upon themselves.

• The gospel of John tells us that when the soldiers came to arrest Jesus in the Garden of Gethsemane and he asked them who they wanted, at the mention of his Name, “Jesus of Nazareth”, they all went back and fell on the ground. It did not dawn on them that they were going to commit the most atrocious act in history, by laying hands on the Son of God(cf John 18:1-10). When they brought Jesus to Pilate and questioned him, Jesus ended his dialogue with Pilate by stating that “the one who handed me over to you has the greater guilt”(Jn.19:11).  Let us not make the mistake of the killers of Jesus who said to Pilate, “Let his blood be on our heads and on our children”. These are words that carry heavy and very lasting consequences.

• The Code of Canon Law states the following sanctions upon those who lay violent hands upon clerics and religious: “A person who uses physical force against the Roman Pontiff incurs a latae Sententiae Excommunication reserved to the Apostolic See…”(Can.1370 par.1);  “One who does this against a Bishop incurs a latae sententiae interdict and if a cleric, he incurs also a latae sententiae suspension”(Can.1370 par.2); “A person who uses physical force against a cleric or religious out of contempt for the faith, or the church, or ecclesiastical authority or ministry, is to be punished with a just penalty”(Can.1370 par.3).  This is the teaching of the Church and it is important that all those who violate these law either knowingly or unknowingly, be aware of the consequences.

1. Because of the constant threat to the lives of priests coming from the very people they are risking their lives to serve, I have decided on the following action:
   1. I have withdrawn all the priests from the Parishes of Kembong, Ossing and Eyumojock and they will be out of the Parishes till further notice. This will hold good for any other parish where the people decide to harass their priests.
   1. These boys who harass the priests are from these villages, and until the population dialogues with their children and give me a written guarantee  of the safety of the pastors who work for them, the parishes will remain without pastors.
   1. I have suspended all development projects in these parishes because the very people for whom the projects are meant, have made the areas unsafe for any development, and even those who work on these projects are not safe.

1. I appeal to the boys who have caused this embarrassment to the entire Christian community and their villages, to change their hearts and work towards the growth and progress of their various communities. They should collaborate with their village and Christian leaders, so that their priests can return soonest to their parishes and continue to work in peace. I appeal equally to those who give them orders to do such acts against the people, to stop from pushing these our brothers into calling malediction upon themselves.

1. As I round up this letter, I invite all the Christians to appreciate and value their priests, especially for the services they render to them. Your priests love you and they are ready to continue serving you with all their hearts, their minds and their energy. Yet in these prevailing unfortunate circumstances, each priest can sorrowfully look at his people and echo the adapted words of the Reproaches during the  Good Friday Liturgy saying:

“My people, what have I done to you? How have I offended you? Answer me.

I pray for you everyday and celebrate Masses for you; but you have wished evil on me.

In the confessional I bring you freedom from sin; but you have led me to captivity with your guns.

Through Caritas I bring food to your hungry, bring medication to those who are sick, and bring the pregnant women to the hospital; but you threaten me with death.

I have suffered with you to protect you, cried with you for the dead; but now you turn round to destroy me.

I have built churches for you, presbyteries, schools etc, but today you pull me out of the mission house and turn me to an Internally Displaced Person without shelter.

My people, what have I done to you? How have I offended you? Answer me.”

1. In conclusion, I want to assure all the Christians of these parishes of my pastoral solicitude and my prayers. Like the Chief Pastor of the Diocese of Mamfe, I wish to borrow the words of Christ and pray for these boys who are disturbing our priests and say, “Father, forgive them, for they do not know what they are doing”(Luke 23:34). I will never stop loving the people of Mamfe Diocese and giving my all for them. There is no family without difficulties, but the Christian faith helps us to solve our problems peacefully without violence and move ahead as one family.

May Mary the Queen of Peace intercede for us and may God bless the people of Mamfe Diocese.

Given in Mamfe, this 9^th Day of November, 2019, the Feast of the Dedication of the Lateran Basilica.

+Andrew NKEA,

Bishop of Mamfe

A second Bible translator has been killed by suspected Fulani extremists in the civil war-ridden Anglophone region in southern Cameroon this week, a ministry source has confirmed.  Bible translator Benjamin Tem was murdered in his home in the Wum region Sunday night, reports Efi Tembon, a Cameroonian activist who heads a ministry called Oasis Network for Community Transformation.

According to Tembon, who met the victim while working on a translation project in 2013, Tem served as a Scripture engagement facilitator for the Aghem Bible Translation Project, which completed a New Testament translation in the Aghem language in 2016.

Tem, 48, was also a promoter of Bible listening groups in the Wum area. He was buried on Monday and leaves behind five children.

No one has claimed responsibility Tem’s murder. However, Tembon told The Christian Post that locals have blamed Fulani radicals, saying they have been encouraged by government actors to carry out attacks against separatist-supporting farming communities in southern Cameroon.

Fulani herders in Africa have long butted heads with farmers over land rights to graze cattle.

“He was attacked last night by people suspected to be pro-government Fulani herdsmen,” Tembon told friends on Facebook. “They butchered him and cut his throat.”

Tem’s death comes two months after fellow translator Angus Fung, who also served in the Aghem Bible Translation Project in Wum, was killed in a similar fashion in his home.

According to Tembon, Fulani attackers have killed at least two dozen people and burned several houses in the Wum area alone.

“I think our authorities have actually been working with the Fulanis,” said Tembon, who regularly travels to world capitals to urge the international community to push for an end to the bloodshed and human rights abuses in Cameroon. 

“There is a war of independence going on in the area and so the local population supports independence for southern Cameroon. And these attacks toward the local population is not just by Fulanis, the military is also attacking and burning homes. So the military is working hand-in-hand with the Fulanis. They have actually armed some Fulanis to help them fight the local population.”

Tembon accused the government of trying to “inject a religious aspect to the conflict.”

“[T]hey know that the Fulanis are Muslim and the local population tends to be Christians,” he said. “And so trying to create a conflict will create chaos in the area.”

According to the Joshua Project, the Aghem community in Wum is 75 percent Christian.

Since Tem’s death, residents have fled the area, much like other local populations that have come under attack. Tembon assured that “attacks are taking place far and wide” in Southern Cameroon.

“All the areas where attacks have been carried out have been deserted,” Tembon stressed. “Now the Fulanis will graze and try to take advantage of the chaos and take over the land.”

According to the United Nations, at least 700,000 people have been internally displaced in Cameroon amid the violence over the past two years.

Many in the Aghem area have either fled their villages into other bigger towns or fled out of Cameroon into Nigeria.

“In Wum, the military has killed more than the Fulanis,” Tembon said. “They have killed hundreds of people.”

In August, Fung, a 60-year-old Bible translator, was hacked to death by suspected Fulani radicals in Wum, where he and his wife were attacked in their home at night. While Fung was killed, his wife, Eveline, had her hand chopped off.

According to Tembon, Mrs. Fung left the hospital earlier this month.

“We are trying to get her to another hospital for just a checkup,” he said. “We also got some contributions, which I’m trying to send to her so she can move. We’re going to move her to a safe location after she goes for a checkup in this other hospital.”

In the spring, Tembon reported that Pastor Elijah Koh, a graduate of Cameroon Baptist Theological Seminary in Ndu, was killed during a military invasion in the Mfumte area.

The Anglophone conflict, also known as the Ambazonia War, began in 2016 when separatists demanded autonomy because they felt underrepresented by the majority-French-speaking central government. In 2017, Anglophone territories in the Northwest and Southwest declared their independence. Since then, fighting has spread across the Anglophone regions. 

Church leaders in Cameroon have called for the release of Catholic humanitarian leader Paul Njokikang who was arrested on Sunday and reportedly sent to a torture camp near Bamenda.

Njokikang addressed the United Nations Security Council in April, where he detailed the horrifying humanitarian conditions amid Cameroon’s Anglophone crisis and human rights abuses carried out by the government and separatist fighters.

“Father Paul represents a moderate Anglophone voice in an increasingly polarized conflict. The international community must demand his unconditional release,” United Kingdom Parliament member David Alton said in a statement, according to Crux.

“There can be no constructive dialogue while the Biya regime undermines the work of impartial charities. The U.K. should use its influence at the U.N. and in the Commonwealth to press the Cameroon authorities to hold genuine and inclusive negotiations.”

Late last month, Muslim separatist activist Abdul Karim was arrested after he met with the Swiss Embassy. He has been charged with terrorism, financing terrorism, and secession.

However, Karim’s lawyers have filed a habeas corpus request to the Yaoundé High Court on grounds his arrest was unlawful, according to Human Rights Watch.

As for Tembon, he has not returned to his native Cameroon since he testified before U.S. Congress in 2018 about the human rights abuses being committed by the Biya government.

Source: Christian Post