9, January 2025
“Biya has realized that the time has come to leave” Joshua Osih 0
The National Chairman of the Social Democratic Front (SDF), Joshua Osih, met the press on Tuesday 7 January 2025. This is a traditional meeting that the SDF leader honours at the beginning of each year.
The business tycoon took the opportunity to revisit President Biya’s message to the nation on 31 January 2024, as well as the statements made by Roman Catholic bishops.
According to Joshua Osih, Biya himself has noted that the time has come to leave and this is what the Cameroonian Bishops have noticed, although they are not alone. Joshua Osih stated that the bishops have simply made public what everyone else is thinking.
‘When you listen to the President of the Republic on 31 December, the least you can do is give us an assessment. If you can’t tell us what you’ve done in a year, if you cannot tell us what you’ve done in 42 years. Unfortunately, it has to be said that Biya is incapable of doing so. He has also realised that the time has come to leave. The Catholic Bishops have noticed this, and they are not alone. Everyone has seen it. But they have a platform that others don’t have. That’s why, from this platform, they have said out loud what others think in silence’, Joshua Osih told teleasu.tv journalists.
Hon. Osih described Cameroon as a country at the end of its tether. According to Joshua Osih, the end-of-year celebrations are a clear sign of failure, epitomised by the President of the Republic.
‘The Cameroonian majority has always been a silent majority. When you see how the end-of-year celebrations went today, with deserted streets and very little music, you understand that Cameroon is at the end of its tether. And the person who embodies this failure, all he can do to save us from a bloodbath, is to leave’, said Joshua Osih.
By Rita Akana in Yaoundé



















24, January 2025
A new unrealistic Biya mandate would constitute a mistake 0
Several Cameroonian bishops have taken sides against the possibility of a new candidacy by Paul Biya in the presidential election to be held in October 2025. After 42 years of unchallenged rule, part of the Church in Cameroon wants to turn the page in a country that appears fragmented.
At 91 years old, the “sphinx” is the oldest elected leader in office and the second head of state in the world still alive in terms of longevity in power.
This adds fuel to the fire for Africans who made the ironic statement that Africa is a “young continent led by old people.” To top it all off, add to that the autocratic management of Paul Biya, which has hardened after his last highly contested election in 2018, repressing any dissenting political opinion in the country.
The worrying state of health of the current head of state might have been a intimation that the latter would finally hand over the reins. Alas, during his New Year’s wishes for 2025, Paul Biya kept his political future vague. “I have heard your calls and your encouragement, and I remain devoted to serving our beloved nation,” he declared in response to the cleverly orchestrated messages from his fervent supporters who are asking him to run for office one last time in 2025.
A new “unrealistic” mandate would constitute a “mistake” according to the terms used by the Archbishop of Douala on RFI. “People are worried, we need a peaceful transition,” added Bishop Samuel Kleda. Words little appreciated by the government.
While one of the opposition representatives – Jean-Michel Nintcheu, president of the Front for Change – praised the archbishop and called on Paul Biya to take “a well-deserved retirement,” the Minister of Labor and Social Affairs accused the prelate of having “exceeded his clerical responsibilities.”
“He sometimes feels obliged to take political positions, without analyzing all the consequences. He has therefore taken his position as a citizen, and those among his flock who want to follow him will follow him,” deplored Grégoire Owona.
But Bishop Kleda’s episcopal remarks are far from being isolated within the Cameroonian Catholic Church: on January 1, Bishop Barthélemy Yaouda Hourgo, Bishop of Yagoua (North of the country) denounced, miter on head, the possible candidacy of Paul Biya. “We are not going to put up with any more, we have suffered enough as it is,” exploded the prelate in a message that quickly went viral on social networks.
“The most terrible suffering is that Cameroonians are forbidden to express their suffering. . . referring to threats by the Cameroon Minister of Territorial Administration who describes the state as a ‘blender’ that will crush anyone voicing contrary opinions to that of the government. Who are they going to govern when they have crushed all the Cameroonians? Cameroonians are asked to avoid hate speech, but from above we receive words of violence,” stated the Bishop of Yagoua.
With more restraint, Jean Mbarga, Archbishop of Yaoundé, the country’s capital, called on the State “to do everything to ensure that the voice of Cameroonians is heard,” discreetly alluding to the political transition for which a large part of the citizens are calling.
According to Thomas Atenga, professor of communication at the University of Douala interviewed by the BBC, the position of some members of the Cameroon Catholic clergy would reveal the fragmentation between “the real country and its daily sufferings, which the bishops claim to be close to, and the political class that seems disconnected from the reality experienced by Cameroonians.”
Even if the Catholic hierarchy is not unanimous in its rejection of the “sphinx,” according to the professor, the Church – an institution of importance in this African country – “has no other choice but to aspire to greater freedom. Because after 42 years in power, it is high time that Cameroonians experienced other forms of hope, of government, which allow them to think that, the world is different from the one they have known for these years.”
Source: RFI