29, July 2016
Jeanne Irene Biya: July 29, 1992-July 29 2016 “In Memoriam A.H.H. Lord Alfred Tennyson” 0
Strong (Daughter) of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how;
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem’d my sin in me;
What seem’d my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.
1849.
7, August 2016
Fear of Anglophone Diaspora: Biya Regime’s secret reason for not accepting dual nationality 1
Many have argued that the North West/South West divide remains a Francophone political creation. It could be true. However, the people of the South West and North West Regions have fundamental political and cultural differences. But this does not mean that the political leaders of Anglophone Cameroon cannot work together for the common good of their people.
Dr. Churchill Monono Ewumbue, South West political strategist and Special Adviser to President Biya while serving as Secretary of the South West Elite Association, Yaounde Chapter suggested to the leadership of the North West Elite Association that the first step towards solving the Anglophone problem was to solve the South West minority issue.
Another prolific South West opinion leader, Mwalimu George Ngwane upheld the same opinion and even sounded a note of caution that something has to be done and done in a hurry to reunite the Anglophone elite and politicians in order for English speaking Cameroonians to be able to face the challenges of the 21st century Cameroon.
It is generally accepted that Anglophones most fundamentally great intellects are all in the Diaspora. The likes of Dr. Simon Munzu, Prof. Carlson Anyangwe, Lawrence Eyong Echaw, Chief Barrister Charles Taku, Napoleon Viban, Asonglefac Nkemleke and Eric Chinje had attempted to instill some Anglo-Saxonese into a predominantly French system but were handed something like a poisoned chalice in their various departments.
During those times of economic turmoil in Cameroon, the Anglophone parents sounded like they had a mastery of what was needed to drive our nation forward. In comparison to the often civil service job seeking Francophone parents, the English speaking parents encouraged their children to migrate to the West.
The contribution made by the Anglophone Cameroon diaspora community, sending money home and providing for the retired and the elderly abandoned by the Francophone Beti-Ewondo regime, remains the articulate and reassuring voice in the Cameroon political wilderness.
To be sure, Cameroon in the 1990s had too little for too many and only the wisdom of the Cameroon Anglophone parents guaranteed continuity and this was understandable given the unprecedented scale of the economic crisis unfolding at the time. The most enduring image of that chaotic period remains that of a beaming Finance Minister Anthoine Nstimi who in a televised press conference in Yaounde, informed Cameroonians that the “economy is booming but it is not liquid“.
Through the prism of hindsight, the great contribution made to our nation by the Anglophone diaspora such as keeping many financial institutions up and running with hard currencies from the West is largely seen by the Biya regime with suspicion. When President Biya finally sent his former acolyte, the disgraced Chief Inoni, then Prime Minister to the USA, Inoni, following CPDM directives thanked the US government for playing host to many Cameroonians and blatantly refused to say a word of thank you to the predominantly Anglophone Cameroon diaspora in the US for remittance our nation continues to receive.
With indications that the CPDM era is drawing towards a close, the greatest issue troubling the French political arithmetic is the all-powerful Anglophone diaspora. They have agreed in principle not to make dual nationality an option in our current political dispensation as this will favour Anglophone Cameroonians the most.
At the very least, the CPDM government can be accused of poor judgement or even incompetence because of the rising number of Francophone Cameroon diaspora in places like Canada, Germany, Ireland, UK and the USA and the ever increasing Anglophone population in France—making France now the biggest and strongest SCNC stronghold in the West.
President Biya is taking the last kicks of a dying horse and for him to ensure that his legacy is not unfairly tarnished by cheap CPDM political point scoring, he should move straight and push the national assembly to accept dual nationality.
By Soter Tarh Agbaw-Ebai
NB This article was first published in 2013.