Religion

24, December 2023

Catholic Bishops in Cameroon reject Pope Francis’ new stance on Homosexuality ⁰

The National Episcopal Conference of Cameroon (NECC) has reaffirmed its stance on sexuality that marriage is between a man and a woman.

This comes after Pope Francis, who is the head of the Roman Catholic Church, recently allowed priests to bless same-sex couples.

According to a document issued by the Vatican recently, Pope Francis said priests should be permitted to bless same-sex and “irregular” couples, under certain circumstances.

However, in a statement issued on 21 December, the National Episcopal Conference of Cameroon (Catholic Bishops’ Conference of Cameroon) denounced the new position announced by Pope Francis, saying homosexuality is an abomination. Read the statement:

DECLARATION OF THE BISHOPS OF CAMEROON ON HOMOSEXUALITY AND THE BLESSING OF “HOMOSEXUAL COUPLES”

Faced with the semantic abuses designed to distort the value of realities and the true meaning of the notions of family, couple, spouse, sexuality and marriage;

Faced with the wave of indignation, questioning and concern that the Declaration “Fiducia supplicans” on the question of the blessing of same-sex couples has aroused among the people of God;

For the sake of human dignity and the salvation of all humanity in Jesus Christ; We, the Bishops of Cameroon, unanimously declare the following on the subject of homosexuality and the blessing of “homosexual couples”:

1. In conformity with our 2013 Declaration on Homosexuality, we strongly reaffirm the truth of the Church, Mother and Educator, which teaches the sacredness of the sexual identity of man and woman created in the image of God (Gn 1:26), of the dignity of their sexuality and of marriage which is the foundation of the family. The human person is created male and female: “Male and female he created them” (Gn 1:26). This invariable difference, which is the foundation of their relationship and their complementarity, is fulfilled in the bonds of marriage.

2. Homosexuality falsifies and corrupts human anthropology and trivialises sexuality, marriage and the family, the foundations of society. In the African culture, this practice is not part of family and social values. It is a flagrant violation of the heritage bequeathed to us by our ancestors. In the history of people, the practice of homosexuality has never led to societal evolution but is a clear sign of the imploding decadence of civilizations. Homosexuality sets humanity against itself and destroys it.

3. The profound identity of sexuality is misunderstood, hijacked and perverted outside the conjugal relationship between man and woman. Consequently, homosexual acts are not “sexual”, but “acts against nature” (Rm 1, 26).

4. Marriage is an institution that legitimizes sexual relations and procreation for the foundation of a new family. It is the union of a man and a woman who commit themselves to the life of a couple, to find a family and to live together in love. Homosexual unions are not marriages. They distort the meaning of marriage by reducing it to a sterile, pleasure-seeking and perverse bond: “infamy between man and man” (Rom 1:26).

5. Homosexuality is not a human right. It is an alienation that seriously harms humanity because it is not based on any value proper to the human being: it is a dehumanization of love, “an abomination”. (Lev, 18, 22). Rejecting it is in no way being discriminative; it is a legitimate protection of the constant values of humanity in the face of a vice that has become the subject of a claim to legal recognition and, today, the subject of a blessing.

6. Literally, “To bless is to speak well of”. And to “speak well of” to gain grace through the gesture of blessing a “homosexual couple” would be tantamount to encouraging a choice and a practice of life that cannot be recognised as being objectively ordered to the revealed designs of God. What is more, differentiating between liturgical and non-liturgical contexts to apply the blessing to same-sex “couples” is hypocritical. The act of blessing, whether performed in a liturgical assembly or in private, remains a blessing. We therefore declare non-compliant any form of blessing, public or private, that tends to recognize “same-sex couples” as a state of life.

7. Faithful to the constant teaching of Ecclesial Tradition which declares acts of homosexuality intrinsically disordered and contrary to the natural law (Catechism of the Catholic Church n. 2357), we, the Bishops of Cameroon, reiterate our disapproval of homosexuality and homosexual unions.

8. Consequently, we formally forbid all blessings of “homosexual couples” in the Church of Cameroon.

9. Since God does not want the death of the sinner, but his/her conversion to eternal life, we recommend those who are inclined to homosexuality to the prayers and compassion of the Church, with a view to their radical conversion. We also invite them to turn away from their mentality of victimization in which they take pleasure in considering themselves as “victims”, “weak”, and “minorities”; to seize the opportunity for conversion that God gives them in the many exhortations of His Word.

The statement was signed by Andrew Fuanya Nkea, who is the Archbishop of Bamenda and President of National Episcopal Conference of Cameroon

24, December 2023

Bethlehem deserted, Christmas celebrations suspended over Israel-Hamas war ⁰

The normally bustling biblical birthplace of Jesus resembled a ghost town on Sunday, as Christmas Eve celebrations in Bethlehem were called off due to the Israel-Hamas war. The festive lights and Christmas tree that normally decorate Manger Square were missing, as were the throngs of foreign tourists who gather each year to mark the holiday.

The gift shops were slow to open on Christmas Eve, although a few did once the rain had stopped pouring down. There were few visitors, however.

“This year, without the Christmas tree and without lights, there’s just darkness,” said Brother John Vinh, a Franciscan monk from Vietnam who has lived in Jerusalem for six years.

He said he always comes to Bethlehem to mark Christmas, but this year was especially sobering, as he gazed at a nativity scene in Manger Square with a baby Jesus wrapped in a white shroud, reminiscent of the hundreds of children killed in the fighting in Gaza. Barbed wire surrounded the scene, the grey rubble reflecting none of the joyous lights and bursts of color that normally fill the square during the Christmas season.

“We can’t justify putting out a tree and celebrating as normal, when some people (in Gaza) don’t even have houses to go to,” said Ala’a Salameh, one of the owners of Afteem Restaurant, a family-owned falafel restaurant just steps from the square.

Salameh said Christmas Eve is usually the busiest day of the year. “Normally, you can’t find a single chair to sit, we’re full from morning till midnight,” said Salameh. This year, just one table was taken, by journalists taking a break from the rain.

Salameh said his restaurant was operating at about 15% of normal business and wasn’t able to cover operating costs. He estimated that even after the war ends, it will take another year for tourism to return to Bethlehem as normal.

The cancellation of Christmas festivities is a severe blow to the town’s economy. Tourism accounts for an estimated 70% of Bethlehem’s income — almost all of that during the Christmas season.

With many major airlines canceling flights to Israel, few foreigners are visiting. Local officials say over 70 hotels in Bethlehem have been forced to close, leaving thousands of people unemployed.

Over 20,000 Palestinians have been killed and more than 50,000 wounded during Israel’s air and ground offensive against Gaza’s Hamas rulers, according to health officials there, while some 85% of the territory’s 2.3 million residents have been displaced. The war was triggered by Hamas’ deadly assault Oct. 7 on southern Israel in which militants killed about 1,200 people, most of them civilians, and took more than 240 hostages.

The fighting in Gaza has also affected life in the West Bank. Since Oct. 7, access to Bethlehem and other Palestinian towns in the Israeli-occupied territory has been difficult, with long lines of motorists waiting to pass military checkpoints. The restrictions have also prevented tens of thousands of Palestinians from exiting the territory to work in Israel.

Source: AP

13, December 2023

Pope Francis has chosen his tomb — in Rome, not Vatican ⁰

Pope Francis has chosen to be buried not in St Peter’s Basilica alongside his immediate predecessors but in a basilica in Rome, he revealed in an interview broadcast on Wednesday.

“The place is already prepared. I want to be buried in Santa Maria Maggiore,” the pontiff, who turns 87 this weekend, told Mexican broadcaster Televisa’s N+ streaming service.

In the same interview, he revealed he planned to visit Belgium in 2024, and also hoped to visit his native Argentina and Polynesia.

Francis’s decision means he would become the first pope to be buried outside the Vatican for more than 100 years.

The last to eschew a tomb in St Peter’s was Leo XIII, who died in 1903. His remains lie in the basilica of St John the Lateran in Rome.

Santa Maria Maggiore is one of the four papal basilicas in Rome, and one with which Francis said he felt a “special connection”.

He would often go there on a Sunday while visiting Rome before becoming pope. Since his election in 2013, he prays there before and after taking a trip, and has also prayed there after undergoing surgery.

Seven popes have previously been laid to rest in the basilica, according to the Vatican News official media outlet.

The pontiff has suffered from increasing health issues in recent years, and was forced to cancel a visit to COP28 climate talks in Dubai due to bronchitis.

In his interview recorded on Tuesday, in which he appeared much better, he paid tribute to his predecessor Benedict XVI for having had “the courage” to step down when his health was failing him.

The German pontiff in 2013 became the first pope since the Middle Ages to resign.

Benedict died on December 31, 2022, and after a funeral in St Peter’s Basilica in the Vatican — led by Francis — his body was buried in the tomb under the church.

It was the same tomb that held former pope John Paul II’s body before it was moved for his beatification in 2011.

Francis has said he would be open to following Benedict’s example if he could no longer perform his duties, but has said stepping down should not become a “normal thing” for popes.

Source: AFP

25, November 2023

Diocese of Buea: There are reasons why Retired Bishop Bushu and his acolytes should be on a “permanent sabbatical” ⁰

Members of the Clergy of Cameroon’s Catholic Diocese of Buea are supporting their Local Ordinary, Bishop Michael Miabesue Bibi, who is facing social media attacks, which the Clergy dismiss as an unfortunate “smear campaign”.

In a statement issued, Wednesday, November 22, members of the Clergy of Buea Diocese weigh in on social media posts, including those from Nchumbonga George Lekelefac such as an ongoing apostolic visitation, Seeking Transparency and Accountability: An Examination of Bishop Michael Miabesue Bibi’s Leadership, Bishop Michael Bibi, The Father, The Bishop, The Rock On Which Buea Diocese Is Built, The Truth and nothing but the truth about Buea Diocese under Bishop Michael Bibi, and Ex-cardination of suspended priests of Buea Diocese: a solution?

“For the past few months, much has been said and written about the Diocese of Buea and her Chief Shepherd, Bishop Michael Miabesue Bibi,” the Catholic Priests say.

They express their support for Bishop Bibi, saying, “We, the Priests of the Presbyterium of Buea, have watched with dismay at the smear campaign orchestrated by some individuals and even some members of the presbyterium and groups on social media against the person of the Bishop and the work he is doing in the Diocese of Buea which is already yielding fruits in abundance.”

“Unfortunately, some of these publications have had a negative impact on the faith of many of our Christians,” the members of the Clergy of the Cameroonian Diocese lament.

They continue, “At this point, we want, as a Presbyterium, to affirm and declare our support for the Bishop, and in making this affirmation, dissociate ourselves from all those seeking to manipulate and mislead the people of God in the Church of Buea.”

“As Priests serving in the Diocese of Buea, we remain united with the Bishop as he continues to lead this Diocese with grace, compassion and integrity,” they further say.

The members of the Clergy express their awareness of the challenges involved in shepherding the people of God. They say, “The role of a Bishop is fundamental in the spiritual life of every Diocese and yet, pastoring a Diocese is a challenge and a huge responsibility before God and man.”

They call upon the people of God in Buea Diocese to “remain calm and united in the face of these attacks, because we are confident of the words of Jesus in Mt. 16:18, that the gates of the underworld shall never prevail over the Church.”

All Consecrated persons and the Laity need to “stand in support of our Bishop so that he may realize his vision for this Diocese, for the greater Glory of God, and for our Salvation,” they say.

The Clergy laud the 52-year-old Catholic Bishop who has been at the helm of Buea Diocese since December 2019, first as Apostolic Administrator, and since February 2021, as the Local Ordinary.

“My Lord Bishop, we admire your composure in the face of all these attacks and we encourage you to remain calm, confident that God is your strength,” the Catholic Priests implore.

As Apostolic Administrator of Buea, Bishop Bibi made administrative changes in the Diocese-owned Catholic University Institute of Buea (CUIB), leading to controversy among the members of the institution’s Council. The Vatican clarified his mandate as the Apostolic Administrator of the Cameroonian Diocese.

In September this year, Bishop Bibi was honored by the country’s NewsWatch Newspaper for his “exceptional skills” in leading the people of God and managing the property of his Episcopal See.

Earlier, in February 2022, Catholic Bishops in Cameroon’s Bamenda Ecclesiastical Province expressed their “solidarity and communion” with their colleague, Bishop Bibi following social media attacks.

In their collective statement dated 11 February 2022, members of the Bamenda Provincial Episcopal Conference (BAPEC) said their “hearts were deeply saddened by the unfortunate turn of events in the Diocese of Buea, characterized by gross disrespect of the hierarchy of the Church, casting of aspersions on Bishop Michael Bibi.”

Source: aciAfrica

23, November 2023

China expands crackdown on mosques outside Xinjiang, Human Rights Watch says ⁰

The Chinese government has expanded its campaign of closing mosques to regions other than Xinjiang, where for years it has been blamed for persecuting Muslim minorities, according to a Human Rights Watch report released Wednesday.

Authorities have closed mosques in the northern Ningxia region as well as Gansu province, which are home to large populations of Hui Muslims, as part of a process known officially as “consolidation,” according to the report, which draws on public documents, satellite images and witness testimonies.

Local authorities also have been removing architectural features of mosques to make them look more “Chinese,” part of a campaign by the ruling Communist Party to tighten control over religion and reduce the risk of possible challenges to its rule.

President Xi Jinping in 2016 called for the “Sinicization” of religions, initiating a crackdown that has largely concentrated on the western region of Xinjiang, home to more than 11 million Uyghurs and other Muslim minorities.

A United Nations report last year found China may have committed “crimes against humanity” in Xinjiang, including through its construction of a network of extrajudicial internment camps believed to have held at least 1 million Uyghurs, Huis, Kazakhs and Kyrgyz.

Chinese authorities have decommissioned, closed down, demolished or converted mosques for secular use in regions outside Xinjiang as part of a campaign aimed at cracking down on religious expression, according to Human Rights Watch.

The Chinese Foreign Ministry did not immediately answer faxed questions seeking comment on the report and its official policies toward Muslim minorities.

One of the first known references to “mosque consolidation” appears in an internal party document from April 2018 that was leaked to U.S. media as part of a trove of documents known as the “Xinjiang Papers.” The file instructed state agencies throughout the country to “strengthen the standardized management of the construction, renovation and expansion of Islamic religious venues” and stressed that “there should not be newly built Islamic venues” in order to “compress the overall number (of mosques).”

“The Chinese government is not ‘consolidating’ mosques as it claims, but closing many down in violation of religious freedom,” said Maya Wang, acting China director at Human Rights Watch. “The Chinese government’s closure, destruction and repurposing of mosques is part of a systematic effort to curb the practice of Islam in China.”

In Liaoqiao and Chuankou villages in Ningxia, authorities dismantled the domes and minarets of all seven mosques and razed the main buildings of three of them between 2019 and 2021, according to videos and pictures posted online and corroborated with satellite imagery by the group’s researchers.

Additionally, the ablution hall of one mosque was damaged inside, according to videos obtained by the group.

The Associated Press could not independently verify the changes described in the report.

The policy of “consolidating mosques” was also referenced in a March 2018 document issued by the government of Yinchuan, the capital of Ningxia. According to the paper, the government wanted to “strictly control the number and scale of religious venues” and called for mosques to adopt “Chinese architecture styles.”

The paper suggested the “integration and combination of mosques” could “solve the problem of too many religious venues.”

In Gansu province, several local governments have detailed efforts to “consolidate” mosques.

In Guanghe County, where the majority of the population is Hui, authorities in 2020 “canceled the registration of 12 mosques, closed down five mosques and improved and consolidated another five,” according to the government’s annual yearbook, referenced in the Human Rights Watch report.

News reports also suggest the Chinese government has closed or altered mosques in other places around the country, occasionally facing public backlash. In May, protesters in Nagu town in southern Yunnan province clashed with police over the planned demolition of a mosque’s dome.

Source: AP

21, November 2023

Rome: Archbishop Paul Martin ordains Cameroon deacon ⁰

Wellington Archbishop Paul Martin, SM, was principal celebrant at the ordination of Deacon Clinton Asunkwain Kube, SM, from Cameroon, at Santa Francesca Cabrini church in Rome on October 22.

Archbishop Martin was in Rome for the Synod of Bishops meeting on Synodality. This meeting finished on October 29, and it will be followed by another synod gathering on the same topic next year.

Deacon Kube made his perpetual profession in the Society of Mary at the order’s General House Chapel in Rome on September 30.

Source: NZ Catholic

18, November 2023

Pope Francis Meets Cameroonian Migrant Who Survived Tunisia-Libya Desert ⁰

Pope Francis has me with a Cameroonian mgriant who lost his wife and daughter in the desert between Libya and Tunisia last July.

On Friday, November 17, the Holy See Press Office reported that Pope Francis met with Mbengue Nyimbilo Crepin (known as Pato), accompanied by Fr. Mattia Ferrari, who serves as chaplain to Mediterranea Saving Humans, also assisting them in many rescue missions.

With them were a number of migrants and collaborators of associations and entities involved in the reception and integration of refugees, who in various ways helped facilitate Pato’s arrival in Italy, as well as Cardinal Michael Czerny, Prefect of the Dicastery for Promoting Integral Human Development.

Pato lost his wife, Matyla and six-year-old daughter, Marie in July this year after being stopped and returned to the desert between Libya and Tunisia by Tunisian authorities.

Amid emotion over his story, Pope Francis listened to words of gratitude for the meeting and painful accounts of the thousands of people who suffer as they attempt to reach Europe.

David, from South Sudan, working alongside prisoners in detention camps in North Africa, thanked the Pope for his encouragement and interventions on behalf of migrants.

He said, “You not only offer us a dream, you welcome us.”

In greeting them, after listening to their words, Pope Francis turned to Pato, with a thought for his wife and daughter, “I have prayed so much for them.”

He thanked them all for their commitment, while recalling that being born in places where one can study and work is a privilege.

“Privilege is a debt,” he said, and added, “what you do is not a plus, it is a duty.”

Finally, before saying goodbye, Pope Francis prayed for those present, asking the Lord to watch over those who “work for others,” the people who could not come, those in detention camps, and “the many, many who suffer.”

Source: aciafrica

16, November 2023

Archbishop Nkea on Why Synod on Synodality in Rome was Special ⁰

The October 4-29 XVI Ordinary General Assembly of the Synod of Bishops was a “special” moment for the Universal Church, Archbishop Andrew Fuanya Nkea of Bamenda Archdiocese in Cameroon who participated in the Rome meeting has said.

Speaking at a Wednesday, November 15 webinar which the African Synodality Initiative (ASI), a partnership between the Jesuits Conference of Africa and Madagascar (JCAM), the Symposium of the Episcopal Conferences of Africa and Madagascar (SECAM), and the Association of Member Episcopal Conferences in Eastern Africa (AMECEA) initiated to share experiences and lessons of African delegates, Archbishop Nkea said the synod “was indeed a moment of grace.”

“Everyone who was in that meeting experienced something very special. The way we conversed with one another, the light-hearted way in which we took things, the way we were able to interact with each other, the moments of the celebration of the Eucharist, and the moments of sharing with one another. That was a very special grace for the Church,” the Cameroonian Catholic Archbishop who was a member of the Ordinary Council of the synod said.

He said the Synod was also very special because of the participation of many countries including China.

The Archbishop of Bamenda who also serves as the President of the National Episcopal Conference of Cameroon (NECC) further said the Rome meeting was special because “it was a very deep moment of communion.”

“We experienced very deep communion with one another. We were able to share and all who participated in the synod were able to interact with Pope Francis like friends,” the Catholic Archbishop who started his Episcopal Ministry in Cameroon’s Mamfe Diocese as Coadjutor Bishop in August 2013 said.

According to Archbishop Nkea, the Synod special because it was a “big and great moment of sharing.”

“We shared freely, we shared without reserve, we shared without being afraid of any subject and everyone was able to interact in this process,” he said, and continued, “We were able to talk to each other freely, bring up our own ideas and this aspect of sharing is a very strong element of synodality.”

He recounted, “It is the first synod to take place out of the synodal hall. There were 37 tables with each table having at least 12 delegates. Being out of the synodal hall and sitting on these round tables, we each had the feeling of being a family.”

“We all felt very close and intimate sitting round these tables and talking to one another,” Archbishop Nkea said during the November 15 webinar.

The introduction of the element of Spiritual conversations also made the Synod on Synodality very special.

“During this synodal assembly, after every four speakers, we bowed our heads, closed our eyes for four minutes reflecting on what has been said and reflecting on what we would say ourselves,” Archbishop Nkea recounted.

He continued, “This was a very special moment where the Spirit spoke to each one of us in our hearts. We understood from this conversation in the Spirit that it was not our arguments that we are advancing. We were not in the synod to defend ideologies. We were not in the synod to promote personal agendas.”

“When we put down our heads, there was only one focus: the Spirit of God is the only protagonist of the synod,” the Archbishop of Bamenda said.

The fact that lay people were invited to participate in the Synod also made it special.

“It was a very special moment for the Church that we could sit together with our lay brethren and together express how we felt,” Archbishop Nkea said.

Source: aciafrica

16, November 2023

Pope Francis laments slaughter in Egbekaw Village ⁰

Over 30 people were killed in a recent attack on a village in the Diocese of Mamfe. Separatist fighters are suspected of committing the attack; the Anglophone crisis, an ongoing armed conflict in Cameroon, began in 2017 and has displaced over 700,000 people.

“His Holiness Pope Francis was deeply saddened to be informed of the recent killings that took place in Egbekaw in the Diocese of Mamfe,” Cardinal Pietro Parolin, the Holy See’s Secretary of State, wrote in a letter to the bishops’ conference. “He asks you to convey his spiritual closeness and assurance of his prayers to those affected by this tragedy.”

“We vehemently condemn the atrocious act that brought about the destruction of the lives of so many innocent men, women, and children,” said Bishop Aloysius Fondong Abangalo of Mamfe. “The massacre of human beings is an intrinsically evil act because it violates the fifth commandment of the Decalogue: You shall not kill.”

Source: Catholic Culture

12, November 2023

Pope Francis dismisses US bishop who was prominent critic ⁰

Pope Francis on Saturday dismissed US bishop Joseph Strickland, a prominent conservative who has repeatedly criticised his papacy, following concerns over his leadership and governance.

The Vatican did not explain the move, a rare sacking in the Catholic Church where troublesome senior clerics are normally encouraged — or told — to resign.

But a US cardinal said it was linked to an inquiry ordered by Francis into “all aspects of governance and leadership” of Strickland’s Tyler diocese in Texas.

Cardinal Daniel DiNardo, also of Texas, said the so-called apostolic visitation in June reported back that it was “not feasible” that the bishop stay in office.

He revealed that Strickland, 65, had been asked on Thursday to resign, but refused — prompting Francis to step in.

“The Holy Father has relieved from the pastoral governance of the diocese of Tyler (US) Joseph E. Strickland,” the Vatican said in a statement.

It said the bishop of Austin, Joe Vasquez, had been named as apostolic administrator of the diocese, but gave no further details.

‘Reactionary attitude’

Strickland was appointed by Benedict XVI in 2012, and became one of the most prominent critics of his successor, Pope Francis.

The Argentine pope, 86, has sought since taking office 10 years ago to forge a more compassionate Church, open to different views.

But he has faced intense opposition from critics — particularly in the United States — who accuse him of causing confusion and failing to uphold key Catholic beliefs.

In a message earlier this year on X, formerly Twitter, Strickland said that while he recognised Francis as the pope, “I reject his programme of undermining the deposit of faith”.

Many of Francis’ critics complain he is not outspoken enough on abortion and too compassionate towards homosexuals and divorcees.

He in turn lamented earlier this year the “strong reactionary attitude” of some Catholics in the US, who he said do not understand the “evolution in the understanding of matters of faith and morals”.

‘Speak His truth’

The Vatican has not commented on its inquiry into the Texas diocese, but Strickland previously said that two US bishops spent a week conducting interviews — including with him — about the situation there.

In a blog post in September, he addressed rumours that he would be asked to leave voluntarily.

“I cannot resign as bishop of Tyler because that would be me abandoning the flock” under his care, he wrote.

“I have also said that I will respect the authority of Pope Francis if he removes me from office as Bishop of Tyler.”

He added that he loved Jesus Christ and the Church, and “my only desire is to speak His truth and live God’s will to the best of my ability.”

Commentators say it is extremely rare for a bishop to be directly relieved of their position — but not unprecedented.

Francis dismissed a bishop in Puerto Rico, Daniel Fernandez Torres, in similar fashion in March 2022, with the Vatican again giving no reason.

Torres claimed he had been told he had not been “obedient” to the pope and did not have sufficiently good relationships with fellow bishops.

Media reports at the time noted he had supported those who refused compulsory coronavirus vaccinations.

In a statement published on Saturday, Cardinal DiNardo, who is also Archbishop of Galveston-Houston in Texas, explained the process with Strickland.

After the visit to the Tyler diocese, “the recommendation was made to the Holy Father that the continuation in office of Bishop Strickland was not feasible”, he said.

The decision to ask Strickland to resign — and ultimately dismiss him — followed “months of careful consideration”, he added.

There are more than 120,000 Catholics in the diocese of Tyler, out of a total population of more than 1.4 million people, according to the US Conference of Catholic Bishops.

Source: AFP