He had always loved those who were his in the world, but now he showed how perfectly his love was” (John 13:1)

 Dear Holy People of God,

 God is good, all the time, and all the time, God is good!

 This Sunday, we celebrate what our Christian tradition calls Palm Sunday, which is the start of Holy Week. St Paul writes to us in his Letter to the Romans: “But what proves that God loves us is that Christ died for us while we were still sinners. Having died to make us righteous, is it likely that he would now fail to save us from God’s anger?” (Romans 5:8-9). Given the times that we are living in, it might be difficult for many to believe in the love of God. Even for the believer, it can be very tempting, a great trail of faith. But Holy Week has something to say, even to the perilous and precarious situation of a world plagued by COVID 19. Holy Week tells us that though we can humanly be paralyzed by fear, the fear of the unknown, the fear of the present and the future, the fear of death, as disciples in mission to the world, we have a message to the world of the Coronavirus. There is no denying that uncertainties leave us profoundly disturbed, especially the uncertainty of contracting a deadly virus. The Second Vatican Council (1962-1965) wrote these words that I find meaningful to us today, perhaps more so than when they were first written. Permit me make an extensive citation from the Pastoral Constitution of the Church in the Modern World, Gaudium et Spes:

 “Nevertheless, in the face of the modern development of the world, the number constantly swells of the people who raise the most basic questions or recognize them with a new sharpness: what is the human being? What is this sense of sorrow, of evil, of death, which continues to exist despite so much progress? What purpose have these victories purchased at so high a cost? What can men and women offer to society, what can they expect from it? What follows this earthly life?

 The Church firmly believes that Christ, who died and was raised up for all, can through His Spirit offer man and woman the light and the strength to measure up to their supreme destiny. Nor has any other name under the heaven been given to man and woman by which it is fitting for them to be saved. She likewise holds that in her most benign Lord and Master can be found the key, the focal point and the goal of man, as well as of all human history. The Church also maintains that beneath all changes there are many realities which do not change and which have their ultimate foundation in Christ, who is the same yesterday and today, yes and forever.

 It is in the face of death that the riddle a human existence grows most acute. Not only is man tormented by pain and by the advancing deterioration of his body, but even more so by a dread of perpetual extinction. He rightly follows the intuition of his heart when he abhors and repudiates the utter ruin and total disappearance of his own person. He rebels against death because he bears in himself an eternal seed which cannot be reduced to sheer matter. All the endeavors of technology, though useful in the extreme, cannot calm his anxiety; for prolongation of biological life is unable to satisfy that desire for higher life which is inescapably lodged in his breast. Although the mystery of death utterly beggars the imagination, the Church has been taught by divine revelation and firmly teaches that man has been created by God for a blissful purpose beyond the reach of earthly misery.

In addition, that bodily death from which man and woman would have been immune had they not sinned, will be vanquished, according to the Christian faith, when man and woman who was ruined by his own doing is restored to wholeness by an almighty and merciful Saviour. For God has called man and woman and still calls them so that with their entire being they might be joined to Him in an endless sharing of a divine life beyond all corruption. Christ won this victory when He rose to life, for by His death He freed man and woman from death. Hence to every thoughtful man and woman a solidly established faith provides the answer to his anxiety about what the future holds for him. At the same time faith gives the human being the power to be united in Christ with his loved ones who have already been snatched away by death; faith arouses the hope that they have found true life with God. The root reason for human dignity lies in man and woman’s call to communion with God. (Gaudium et Spes, #10, 18, 19).

Dear Holy People of God, as we continue to live with hope during these uncertain times, let us remember that the Christian’s ultimate hope and meaning in life resides in Jesus Christ, who died and rose again from death, opening the possibility of eternal bliss with God for all humanity. Yes, it is human to fear death. But it is Christian to know that in Christ, the dead do not enter into nothingness, into extinction, but enter into what Gaudium et Spes calls the “blissful purpose beyond the reach of earthly misery.” And Holy Week teaches us that it takes a certain kind of people, a certain kind of life, to be able to enter into this blissful mystery at the end of our biological life here on earth.

St John gives us what that kind of life is: “It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfectly his love was” (John 13:1)! That is the message we Christians have for a frightened world, a world, perhaps, in need of a new soul, a new direction: That in spite of the global pandemic of Coronavirus, in spite of all the uncertainties marking life in the present, God loves the world (John 3:16), God has not abandoned the world, God will never abandon the world. In Jesus Christ, one of the human race, of us, a truly human being (Council of Chalcedon), has definitely responded to God’s love for the love, a love that binds God forever to the human condition. In Jesus, a human being has definitely committed humanity in a resounding YES to the God’s offer of love for the world. And because of this irrevocable commitment of a human being to the irremovable offer of love to the world by God, the believer, in Christ, with Christ and to Christ (Augustine of Hippo), brings this Divine love to the world. The believer offers the world the GPS of Love that reflects itself in love for other and prepares us for eternal bliss with God. Only a heart that loves can enter into the mysteries of Holy Week, the Week of God’s Total Love that changed the trajectory of world history from the human tendency to absolutize economics, politics, science, power, et cetera, to a civilization of mutual love.

 Fr Maurice Agbaw-Ebai

Cardinal Philippe Ouédraogo of Burkina Faso has tested positive for the coronavirus, his archdiocese announced Tuesday. He is the second cardinal known to have tested positive for the virus, which is now a global pandemic.

Ouédraogo, 75, has been admitted to a medical clinic in Burkina Faso’s capital Ouagadougou.  He is “in good condition and his close collaborators are reported to be self-isolating,” a spokesman for Burkina Faso’s bishops’ conference, Fr. Paul Dah, told ACI Africa on March 31.

The cardinal is president of the African continental bishops’ conference, the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM). He was elected to the post in July 2019. He has been Archbishop of Ouagadougou in Burkina Faso for ten years, and was made a cardinal by Pope Francis in 2014.

Ouédraogo is the second bishop from Burkina Faso known to have contracted COVID-19, as countries across Africa implement lockdowns and restrictions to slow the spread of the virus across the continent.

Another Burkina Faso bishop, Archbishop Emeritus Séraphin François Rouamba of Koupela, tested positive for COVID-19 after being admitted to Our Lady of Peace clinic for urgent treatment on March 19.

The 78-year-old archbishop has since been transferred to another hospital and is reportedly in stable condition, according to a March 25 statement from Bishop Laurent Birfuore Dabire of Dori, Burkina Faso.

Burkina Faso has the largest documented coronavirus outbreak in West Africa, with 249 documented cases as of March 31, according to Johns Hopkins University Coronavirus Resource Center.

The coronavirus has spread throughout the African continent to 47 countries, according to the Africa Center for Disease Control. In North Africa, Egypt, Algeria, and Morocco each have more than 500 documented cases, and the South African government has reported more than 1,300.

Three Nigerian states began two-week mandatory lockdown this week to combat the spread of the virus, including Lagos, Africa’s most populous city with more than 20 million people.

Zimbabwe and Mauritius have also implemented national shut-downs, and the bishops in South Sudan and Zimbabwe have suspended public Masses.

Cardinal Angelo De Donatis, vicar general of the Diocese of Rome, tested positive for coronavirus on March 30.

Other bishops in Italy, France, China, and the United States have also tested positive for COVID-19, and Bishop Angelo Moreschi, 67, died in the Italian city of Brescia on March 25 after contracting the coronavirus.

Source: Catholic News Agency

Pope Francis’ Vicar General for the Diocese of Rome, Cardinal Angelo De Donatis, was admitted to Rome’s Gemelli Hospital on Monday after testing positive for Covid-19.

The Cardinal is running a fever, but his general condition is currently good, and he has begun antiviral therapy. Cardinal De Donatis, following procedures in place to halt the spread of the coronavirus, has had fewer meetings with his staff at the Lateran Palace recently. As a precaution, his closest collaborators are in isolation. The Cardinal noted that he has not been to the Vatican in recent days, and has been in contact with the Pope only by phone.

Sharing in the suffering of others

“I am also experiencing this trial, I am at peace and confident”, Cardinal De Donatis said. “I entrust myself to the Lord, and to the prayers of all you, dear faithful of Rome!”

He added, “I live this moment as an opportunity that Providence has given me to share in the sufferings of so many brothers and sisters. I am offering my prayer for them, for the whole diocesan community, and for the people of the City of Rome”.

Entrusting ourselves to the hands of God

Since 11 March, Cardinal De Donatis has been celebrating a Mass every evening at the Sanctuary of Divine Love in Rome. The Mass is broadcast on the Bishops’ Conference television channel, TV2000, and is live-streamed on the Diocese of Rome’s Facebook page.

During the first Mass from the Sanctuary, on the occasion of the Pope’s act of entrustment to Mary, the Cardinal said that “the antidote, the therapy for the suffering of the present moment, is to entrust oneself to the hands of God. We are in His hands, and no one can tear us away from Him”.

Priests and Bishops on the frontlines

Catholic clergy have been particularly affected by Covid-19. Dozens of priests already succumbing to the disease in Italy alone. Last week, Salesian Bishop Angelo Moreschi, the Apostolic Vicar of Ethiopia’s Gambella Vicariate, became the first Bishop in the world to die of the disease. 

Flags at half-mast

Meanwhile, the Holy See, in solidarity with Italy, will be flying flags at half-mast on Tuesday, as a sign of mourning. The gesture is an expression of the Church’s closeness to the victims of Covid-19 in Italy and around the world, as well as to their families and to those who are generously fighting to end the pandemic.

Culled from Vatican News

They preside over funerals, comfort the sick, and are often themselves elderly: in the coronavirus crisis in Italy, priests are paying a heavy price.

“A priest is always close to the people. For good or bad, it’s his raison d’etre,” said Monsignor Giulio Dellavite, secretary-general of the diocese of Bergamo, which is currently the hardest hit area in Italy’s north.

Over 7,000 people have been infected by COVID-19 in the city and province of Bergamo, and priests have not been spared.

Of the 67 Italian priests who have died of the virus, more than 20 have come from Bergamo, including a bishop, according to the Catholic newspaper Avvenire.

However, the grim toll does not deter many.

Giuseppe Locatelli, the priest of the parish in Albino, also in the province of Bergamo, says he has no plans to renounce his ministry.

“Priests are on the second line. Doctors and nurses are on the front line with the risks they take every day. We take fewer risks,” Locatelli told AFP.

He recently blessed a man on his death bed, he said, “because it was a special circumstance,” with only the ailing man’s wife and handicapped son at home.

“They were alone,” Locatelli said.

Like doctors and nurses, priests need to protect themselves, Dellavite said.

“Our priests are dying because they’re not calculating” the risks, he said.

One of them was Giuseppe Berardelli, a priest from Casnigo, near Bergamo, who died in hospital this month at the age of 72.

“Not knowing that the virus was so dangerous, he continued to work, going into homes to perform funeral rites. And when he got infected, he didn’t stop right away,” said Gianbattista Guarini, a local merchant in Casnigo.

Source: AFP

A 72-year-old priest in Italy has died from coronavirus after giving up his respirator to a younger patient, whom he did not know.

Parishioners bought a respirator for Father Giuseppe Berardelli, from the town of Casnigo in the northern Italian province of Bergamo, after the priest had tested positive for coronavirus. Hearing there was another, younger patient suffering from the disease and who had no ventilator, Father Berardelli gave him his own.

“Father Giuseppe Berardelli died as a priest,” said one of the healthcare workers in the Saint Joseph retirement home where the priest lived. “I am profoundly moved by the fact that he, as archpriest of Casnigo, freely renounced his respirator to give it to someone younger than him.”

The priest died during the night of March 15 in the hospital of Lovere, in Bergamo, but his story only began to circulate on Italian media on Monday. Like many others who have succumbed to the disease, Father Berardelli already suffered from severe health complications.

The deceased priest is being compared to Saint Maximilian Kolbe, a Polish priest who was sent to the Auschwitz concentration camp during World War II and offered to take the place of another prisoner who had been condemned to death.

In punishment for an escaped prisoner, guards had randomly chose ten prisoners to be starved to death. One of the men chosen began to plead for his life, insisting that he had a wife and family. At that point Father Kolbe offered to take the man’s place, noting that he had no wife, after which the priest was thrown in the starvation bunker, where he died days later.

At least 50 priests have reportedly died with the coronavirus in Italy, many of whom followed the appeal of Pope Francis to go out and assist others during this difficult time, even at the risk of their own lives.

As of Monday evening, Italy has reported 6,077 deaths of people with coronavirus, at an average age of 81, almost all of whom suffered from other serious diseases. Since March 9, Italy has been under a state-imposed lockdown, with its economy at a standstill and citizens confined to their homes.

Source: Breitbart.com

They come to bless those suffering the most from the novel coronavirus. And then, more and more often, Italy’s priests die themselves.

The diocese of Bergamo northeast of Milan appears to have been ravaged the most by the stealth killer. At least 10 of its priests have died of COVID-19, the Catholic daily Avvenire reported Thursday.

The deaths, whether of priests or members of their communities, are “so numerous that it is difficult to count,” the paper wrote.

Five more fatalities were registered in the city of Parma. Still more virus-related deaths emerged among priests in Brescia, Cremona, and the northern industrial hub of Milan itself.

All these parishes are clustered in Italy’s north, the virus’ target from the day the Catholic country’s first death was reported four weeks ago.

More than 3,400 Italians have died of the virus since then.

Italy has taken over the grim title of being the global epicenter of the pandemic from China, where COVID-19 was first reported in late December.

Like doctors

Like doctors, Italy’s priests come in contact with the disease’s most serious cases.

And like doctors, priests are known to congregate among themselves in close quarters, creating the perfect conditions for contagion.

A count by Italy’s ANSA news agency on Thursday put the number of medics killed by the disease at 13.

Figures reported by Italian media suggest the death toll among priests is higher. At least 18 priests have been reported killed.

“Dressed in a mask, a cap, gloves, a robe and protective glasses, we priests walk around the halls like zombies,” Father Claudio del Monte told Italy’s Adnkronos news agency.

Del Monte has a parish in Bergamo, a walled, hillside city of 120,000, with square towers and slanted terracotta roofs familiar to tourists of many scenic Italian towns.

Its province is now Italy’s worst affected. With 4,634 infections as of Friday, it had piled up 11 percent of all of Italy’s cases.

Its population accounts for just 0.2 percent of Italy’s total.

Bergamo has so many dead that army trucks had to deliver supplies of freshly-made wooden coffins Thursday.

It has so many dead that mortuaries can no longer hold them all.

“We no longer know where to put the dead,” the bishop of Bergamo, Francesco Beschi, told the Vatican News site.

Standing and looking at the coffins makes him feel “very heavy,” Beschi said.

‘Dying of zeal’

Like all the other victims, the clergymen are buried without ceremony.

Funerals, along with weddings, have been banned for over a week to stem contagion. They may not be allowed again for many more weeks or months.

“It is painful to see the priests fall sick,” Enrico Salmi, the bishop of Parma, told the Avvenire. “Sometimes it happens (to them) out of pastoral zeal. They enter the intensive care unit where, naturally, no one is supposed to go.”

Touched by the plight of the priests of Bergamo, Pope Francis placed a call Wednesday to Beschi, the parish bishop.

Pope Francis was “very impressed by the suffering of the many dead,” Beschi said in a statement.

The Argentine-born pontiff has repeatedly called on priests to spend more time visiting the sick.

(Source: AFP)