7, October 2022
‘We’ve seen God’s miracle within the Southern Cameroons crisis’: Archbishop Nkea 0
Archbishop Andrew Nkea came to the Catholic world’s notice in 2018 at the youth synod in Rome.
Amid much hand-wringing about losing contact with the younger generation, Nkea spoke with refreshing confidence about how parishes in his west-central African homeland of Cameroon were full of young people.
In 2019, Pope Francis named him Archbishop of Bamenda in Cameroon’s Northwest Region. He took up the post as his country was wracked by a conflict known as the Anglophone Crisis, which pitted government forces against separatists intent on creating a breakaway state in Cameroon’s English-speaking territories.
The Catholic Church — which spans the divide between Francophone and Anglophone Cameroon — has suffered amid the complex crisis. Just last month, gunmen seized five priests, a nun, and three lay people at a church in Nchang, a village in Cameroon’s Southwest Region. Pope Francis appealed for their release, but at the time of writing, they remain in captivity.
The Pillar spoke to Archbishop Nkea on Oct. 4, the feast of St. Francis of Assisi. He was visiting the English Diocese of Portsmouth, which is twinned with the Archdiocese of Bamenda.
He discussed the Church’s continued growth, his approach to kidnappers’ demands, and Cameroonian Catholicism’s distinctive features.
Archbishop Nkea, what is Christianity?
Christianity is being like Christ. The name “Christianity” comes from Christ, and to be Christian is to be like Christ. And therefore Christianity is this movement of people who want to become like Christ, that in every day of their lives, they make an effort to be like Jesus Christ.
At a Vatican press conference during the youth synod in 2018, you said: “My churches are all bursting, and I don’t have space to keep the young people.” Has the Church continued to grow in your archdiocese since 2018?
The Church has continued to grow, I would say. You know that we are in crisis in the Archdiocese of Bamenda. But I will say to you without fear or favor that we have seen God’s miracle within the crisis, that our churches continue to be full, the people continue to pray, and the Church is going from strength to strength. Especially with the young people. The young people, despite the difficulties they’re going through, are very committed to their faith.
You said in a Vatican News interview that “the Church in Cameroon is already steeped in the synodal process because of the pastoral plan which we have and in the pastoral plan everything begins from the base.” What is the pastoral plan?
Our pastoral plan is for the whole ecclesiastical province of Bamenda, comprising five dioceses of what we call the Anglophone extraction of Cameroon. In this pastoral plan, we have tried to see, number one, how to consolidate our Christians in the faith and, secondly, how to guarantee a transition of the faith from one generation to another.
One of the things that comes into this pastoral plan is to get the governance of the Church to start from the grassroots and to move up. So, from the families to the small Christian communities, to the mission stations, to the parishes, to the deaneries, before you get to the diocese. And this is the way our Church functions.
Everybody belongs to a small Christian community. And therefore, all the Christians in a particular neighborhood know each other. They have fellowship together. They have small Christian community Masses. And it has built an incredible bond among our people.
That’s why I was saying that we are already within the synodal process, because decision-making begins from the grassroots and the decision is spiraled up to the top, but it must come from the grassroots. Therefore, we don’t take decisions at the top and ram them down the throats of the faithful. But the suggestions come from the bottom and find their way up. And that is how the thing works in Bamenda.
Are small communities different from parishes?
Yes, they are not parishes. Our structure is different. We have parishes and within those parishes, you have what we call mission stations, where the priest goes for Mass, but there is no resident priest there. So there are mission stations, and in those mission stations, there you have small Christian communities. Every mission station has small Christian communities. That will be a group of about five to 10 families within the mission station that kind of take care of each other, watch the back of each other, and that is what it is.
So parishes are not small Christian communities. Small Christian communities are in mission stations. In the little quarters where Christians live, they form small Christian communities, and we call that the Church in the neighborhood.
What activities do the small Christian communities do?
They do Gospel sharing. They teach catechism to their children. And if there’s any fundraising, they do it within the small Christian communities. They accompany those who are bereaved.
It is really important that the Christians feel they belong and they are not isolated when they are in times of joy or in times of trouble, that they have their Christian community as a support. And that is what these small Christian communities are meant for.
The priest only visits them now and again. And this is the important thing, because everything does not depend on the priest. We are trying to make the Church, the Christians, not depend totally on the priest for everything.
For example, if there is a sick person in the community, the small Christian community will visit the sick person and pray with them. And then one of the leaders will inform the priest, who will come for anointing. But the daily visits, or the once-a-week visits, are done by the small Christian community and not by the priest.
You’ve said it’s been difficult sometimes to involve men in the small communities. Why is that?
The men claim to be more busy, and they don’t make time to attend the small Christian community meetings. They want to come once a week to the parish church and attend Mass and go back. Then they have the time to go and watch football or do something else.
But I think slowly, slowly, we’re trying to get the men involved. We have discussed that in our men’s association, to see how to get the men fully involved in the small Christian communities. And in that way, it is the whole family that is involved in the small Christian community: It’s not just a thing for the women and children.
Have you found ways to help men to take part in the communities?
Yes, the Gospel sharing, for example. Reading the Bible and discussing it is not a thing [only] for women. The men just have to develop the interest. From the parish, we send out a text for reflection for the week. And when the men start going, they start finding it very interesting. They don’t stop anymore. They start sharing together. Sometimes when they are sick, they get the whole community coming to visit them and pray with them, and they get more involved. It’s slowly, slowly, but it’s taking root.
Do you have any news about the Catholics kidnapped on Sept. 16 at St. Mary’s Church in Nchang?
We have been talking from time to time with the kidnappers, like I mentioned on the BBC News. They were asking us for money and we don’t have money to give. And even if we had the money, we know that if we start, we’ll never stop. And it’s something we had agreed that we would not do — give money to kidnappers — because then we endanger the lives of all our priests and our Christians.
So they are trying to ask for money. They’ve been negotiating, and going down and down. We are just explaining to them, if you don’t have some food to eat, we can give you some food to eat, but not give you money to go buy guns. The Church can’t do that. So that is where we are: Going forward and backward, trying to get them to understand.
Is there anything else you would like to say?
Yes, I think for one thing, we should all be united in prayer. Today is the feast day of St. Francis of Assisi, who was an apostle of peace. And you discover how much the world lacks peace, how much individuals lack inner peace, how much small communities lack peace. Now we really need to pray for peace, not just peace between fighting and warring nations, but also internal peace for our people. We need to pray.
Secondly, we need to see this thing of Francis of Assisi as personal, because Francis prayed “Lord, make me an instrument of your peace.” It was not to “make us,” and so let us try to see how each individual can contribute. Not to bring war, not to bring hatred, not to bring doubt, but to bring peace, to bring hope, and to bring joy to others. I think this is where all of us as Christians have to look toward one direction.
Culled from The Pillar



















7, October 2022
Football: One dead in unrest at Argentina match 0
One person died Thursday following violent clashes that started outside a soccer match on the outskirts of Buenos Aires before spilling into the stadium and onto the pitch, authorities said.
Police fired rubber bullets and tear gas as they attempted to stop fans attending the match between top-flight teams Boca Juniors and Gimnasia y Esgrima from pushing into the already crowded venue.
The unrest outside the Carmelo Zerillo stadium in La Plata, about 50 kilometers (31 miles) south of Argentina’s capital, continued inside, where shocked spectators were seen squeezing through fencing to escape the violence and get onto the field.
“There were about 10,000 people around the stadium trying to get in, some with tickets, some without. Everyone could see that the stadium was very full,” said Eduardo Aparicio, head of a government agency tasked with preventing violence in sports.
“All this is being investigated,” including “the actions of the police,” he added.
Authorities at San Martin hospital in La Plata confirmed the death of 57-year-old Cesar Regueiro from cardiac arrest as he was being transferred from the stadium to a hospital.
A cameraman for sports channel TyC was injured by rubber bullets while dozens of spectators were suffering from the effects of tear gas and had been taken to hospitals, according to local media.
‘The air became unbreathable’
The game was suspended after nine minutes due to a lack of security, referee Hernan Mastrangelo said.
“It affected all of us on the field,” he added. “The air became unbreathable. The situation got out of control and there were no security guarantees.”
Explosions were heard inside the stadium and smoke from the fumes quickly reached the pitch.
The players, the referee and technical staff members were forced to evacuate the field.
At the same time, fans, including children being led or carried by adults, rushed from the stands and onto the pitch, where people were seen sitting or lying down apparently recovering from tear gas exposure.
“The first thing I saw was that people had started to flee the stalls and I began to feel the effects of the gas. I thought about my family and I started to worry,” Nicolas Contin, a Gimnasia player, said from the locker room where he had carried his young son.
“I’m angry about everything that happened.”
The match came at a critical point in Argentina’s Primera Division, with Gimnasia trying to stay in the title race and Boca looking to move into first place.
“What was going to be a party ends in this. It hurts us all what happened, it is tremendous and we regret it,” Boca Juniors manager Hugo Ibarra told reporters.
Clashes inside and outside Argentina’s stadiums have resulted in more than 300 deaths since soccer became professional in the 1930s, with two-thirds of the deaths occurring after the 1990s, according to a local NGO.
The violence in La Plata comes just five days after one of the deadliest disasters in soccer history in which 131 people were killed in a stadium crush in Indonesia.
The incident in the city of Malang also descended into tragedy after police fired tear gas into packed stands.
Source: AFP