Religion

Popemobile arrives as Cameroon gears up for the Holy Father visit

10, April 2026

Popemobile arrives as Cameroon gears up for the Holy Father visit 0

The official vehicle of Pope Leo XIV has arrived in Cameroon, marking a key milestone in preparations for the Holy Father’s planned Apostolic visit scheduled for April 15–18.

The vehicle, widely known as the “Popemobile” and bearing the registration SCV 1, landed on Wednesday, April 8, in the afternoon via a special cargo flight at Yaoundé Nsimalen International Airport.

A Boeing 777F operated by MSC Air Cargo transported the vehicle from abroad.

The Popemobile,short for Status Civitatis Vaticanae (State of Vatican City), will be used by the Holy Father during the various stages of his visit, including stops in Yaoundé, Bamenda, and Douala.

Selected Archbishops from these cities may have the privilege of accompanying the Pope in the vehicle.

The vehicle was officially received at the airport by the Apostolic Nuncio to Cameroon and Equatorial Guinea, Archbishop José Avelino Bettencourt, alongside the Local Ordinary of Yaoundé, Archbishop Jean Mbarga.

This marks the fourth time the Popemobile has been brought to Yaoundé, following previous papal visits in 1985, 1995, and 2009.

While the Popemobile used during this visit appears to be an American-made model—possibly a Chevrolet, GMC, or Cadillac—it differs from the Pope’s primary vehicle at the Vatican, a fully electric Mercedes-Benz G-Class Electric (G580). That model, originally offered to Pope Francis in 2024, reflects the Vatican’s commitment to environmental sustainability and has been used in several recent public appearances, including a visit to Monaco.

Although the exact cost of a modern Popemobile is not publicly disclosed, base models like the electric G-Class are estimated to exceed 115 million FCFA (US$204,871.24). These customized vehicles are typically donated and built on high-end SUV platforms.

Pope Leo XIV is expected to arrive in Cameroon on April 15 on the second stage of his four-nation African trip. After a welcome ceremony at the Yaoundé Nsimalen International Airport, he is to meet the country’s President and address authorities, civil society leaders, and diplomats.

The Holy Father is also to visit the Ngul Zamba Orphanage and meet privately with members of the National Episcopal Conference of Cameroon (NECC).

During his time in Cameroon, the Holy Father is expected to place particular emphasis on reconciliation and social healing. On Thursday, April 16, he is to travel to Bamenda, where he is scheduled to hold a “Meeting for Peace” with the local community at Saint Joseph’s Cathedral and celebrate Mass at Bamenda International Airport.

The Papal visit to Bamenda carries symbolic significance given the region’s experience of political and social tensions in recent years.

On Friday, April 17, the Pontiff is to visit Douala, where he is scheduled to preside over a large Eucharistic celebration at Japoma Stadium. The program also includes a private visit to Saint Paul Catholic Hospital and a dialogue with university students and professors at the Catholic University of Central Africa (UCAC).

He is expected to leave Cameroon on April 18 for the third leg of his trip, which is to take him to Angola.

Source: aciAfrica

Bamenda: How a papal visit is sparking an infrastructure ‘miracle’

9, April 2026

Bamenda: How a papal visit is sparking an infrastructure ‘miracle’ 0

Beyond hopes for spiritual renewal and reconciliation in a country fractured by violence, Pope Leo XVI’s planned visit to Cameroon has sparked what the Archbishop of Bamenda describes as “an infrastructure miracle.”

In a wide-ranging interview on PRC TV – a channel affiliated with the Presidency of the Republic that broadcasts news about presidential activities – Archbishop Andrew Nkea stated that the papal visit has served as an unmatched catalyst for socio-economic and infrastructural development in Bamenda. This city, where nearly all development had stalled – either due to the ongoing separatist conflict or government neglect – has experienced significant progress.

The archbishop marveled at the “miraculous” transformation taking place, including the construction of new highways, the installation of running water in areas that lacked it for decades, and the historic reopening of the Bamenda airport after six years of inactivity.

“I am Archbishop of Bamenda, and what I am seeing here is nothing short of a miracle,” Nkea said.

“Highways are being built, roads in the quarters are being constructed.”  He said since the Bamenda Archdiocese was opened in 1970, there has never been a sustainable source of water for the bishops’ residence that happens to be found on a hill.

“All of a sudden, water is going up to my hill,”  Nkea said, thanks to the coming of  Pope Leo.

Terrence Shey Tume, a motorcycle rider in Bamenda, told Crux Now that for years, riding his bike through the streets of Bamenda was a nightmare.

“Roads were filled with potholes. I could spend a whole day and not make up to 5,000 CFA (about $8.) This has changed. The roads are so smooth that one can close his eyes and still ride his bicycle,” he said.

And with approximately 650,000 people expected to attend the Bamenda stop of the visit, along with at least 750 priests and bishops, the hotel sector is also on the rise.

Nkea said that for the first time in seven years, a plane will land at Bamenda airport.

“The pope will not carry all these roads, water, hotels and other development projects back to Rome,” the archbishop said.

“Bamenda people will benefit from these roads, because when the pope goes, these roads will remain with us,” he added.

The archbishop recently distributed helmets to bikers in Bamenda because he fears that the good roads might become a source of danger.

“In late January, I met with motorcycle taxi operators to emphasize the need for collaboration during the construction works, highlighting that these roads are a permanent legacy for the community. We also distributed safety helmets, recognizing that improved infrastructure often leads to higher speeds and a greater risk of falling. We urged the riders to use the helmets to prevent head injuries on the tarmac,” the archbishop said.

The pope’s effect is also felt in other areas he will visit.

Cameroonians, witnessing such a transformation, have been vocal in their praise, with some telling Crux Now that it would be great if the pope visited Cameroon every year.

“It will become our development blueprint since our government has always failed to develop even the basics to make life better for us,” Assumpta Demse, a member of the Catholic Women’s Association told Crux Now.

Pope Leo will visit Bamenda, the capital of the war-torn North West region, during his stay in Cameroon, where he will meet with religious and traditional leaders as well as civil society members to discuss justice and peace. In Douala, the economic capital, he will meet with youth to address issues of unemployment and migration. In Yaoundé, he will meet with government officials to talk about good governance.

A visit unlike others

Although the improved infrastructure definitely creates a celebratory mood among the citizens, the pope’s visit, according to Mgr. William Neba, General Coordinator of Pope Leo XIV’s visit to Bamenda, signifies something larger than just an ordinary Apostolic visit.

In a letter dated April 2, 2026, sent to the bishops, clergy, religious, and lay members of the Bamenda Catholic Church, Father William Neba highlighted the seriousness of the moment.

“This visit is not just like any other Apostolic Visit… but this one has significant overtones, especially for us in this province, when we look back on what we have gone through for the past nine years and are still going through today,” he said.

“The Holy Father shall celebrate Holy Mass for Peace and Justice at the Bamenda International Airport,” Neba added.

The archbishop of Bamenda had recently come under intense scrutiny for emphasizing the need for a return to peace: He overlooked the importance of justice.

By including the word justice in his April 2 letter, Neba suggests that Pope Leo might be more interested in addressing the root causes of the conflict, and “the Peace and Justice our Province has been longing for… may become a reality.”

Source: Crux

Pope Leo XIV in Cameroon-The “Ambazonia crisis” in Southern Cameroons

2, April 2026

Pope Leo XIV in Cameroon-The “Ambazonia crisis” in Southern Cameroons 0

Bamenda, the capital of Cameroon’s Northwest Region, which Pope Leo XIV will visit on April 16, is at the heart of the so-called “Anglophone crisis” that has shaken the country since 2016.

The origins of the crisis date back to the colonial era. A former colony of Wilhelmine Germany, Cameroon was divided in two at the end of World War I: one under British mandate and the other under French mandate. The French-speaking part became independent in 1960, while the English-speaking part in 1961. The latter, through a referendum, decided to join French-speaking Cameroon. In 1961, the Federal Republic of Cameroon was proclaimed, uniting territories with different languages and administrative practices. Federalism was abandoned in 1972 in favor of a unitary state. As a result, Cameroon’s English-speaking population felt increasingly marginalized and feared the disappearance of its legal and cultural distinctiveness.

The Anglophone crisis began in 2016 with a strike by lawyers and teachers who opposed the appointment of Francophone judges in Anglophone regions. The demonstrations were repressed by the Cameroonian government and were followed by episodes of violence.

In October 2017, Anglophone separatists proclaimed the Republic of Ambazonia (referring to Ambazonia Bay), thus formalizing their secessionist aspirations.

Since then, a conflict has erupted with a devastating human cost. Both sides in the war are using education as a weapon.

In Cameroon, public education is a prerogative of the state. Therefore, when attacking schools, armed groups are primarily targeting the symbol of a state institution. Schools, in particular, embody the flashpoints of the crisis, especially the language issue. French and English are the two official languages and enjoy equal status. However, French is used far more than English, thus fueling a sense of marginalization among Anglophone Cameroonians. Teaching and educational programs are, in principle, bilingual, even in Anglophone areas, something that is not accepted by the most radical separatists.

Since 2017, more than 700,000 children have been forced to drop out of school. According to the United Nations Office for the Coordination of Humanitarian Affairs (OCHA), more than 1.5 million people are in need of humanitarian assistance in the Anglophone regions. OCHA also estimates that at least 334,098 people have been internally displaced by the violence in the two regions, while more than 76,493 have sought refuge in Nigeria. Both separatists and government forces have perpetrated targeted attacks against health facilities and humanitarian workers, severely reducing access to medical care and forcing several international humanitarian organizations to suspend their operations.

Furthermore, the conflict has degenerated into a veritable criminal industry based primarily on kidnappings for extortion. Under the pretext of financing the independence cause, criminal gangs abduct ordinary people, demanding sums of money from their families in exchange for their release. But the kidnappings also have a political objective: they are abductions aimed at silencing women in particular, since they often play a crucial role in conflict resolution in Cameroon’s traditional and tribal societies.

The latest available data is from 2024, with 450 kidnapping cases recorded. Among those abducted are also priests.  It is worth recalling the kidnapping of the late Cardinal Christian Tumi, Archbishop Emeritus of Douala, in 2020 who had expressed his willingness to mediate between the government and the separatists.

Furthermore, the separatists, known as the “Amba Boys,” have imposed a monthly “revolutionary tax” on the local population: 10,000 CFA francs (15 euros) for men and 5,000 CFA francs (7.50 euros) for women.

In this situation, the Church community continues its work of evangelization despite numerous difficulties, and Catholic institutions and representatives are striving to play a mediating role. In a statement sent to Fides, Andrew Nkea Fuanya, Archbishop of Bamenda, affirmed: “The Church has not taken sides with either the separatists or the government precisely so that it can offer its mediation services. Despite the violence, in the Archdiocese of Bamenda I have not closed any parishes nor have I fled. I engage in dialogue with both the government and the separatists in the constant search for the path to peace.”

Source: Agenzia Fides

New Testament pastors in the Presbyterian Church in Cameroon

1, April 2026

New Testament pastors in the Presbyterian Church in Cameroon 0

The mess left behind by Rev Dr Samuel Forba Fonki during his time as moderator of the Presbyterian Church in Cameroon (PCC) is now amplifying with questions about the public image of protestant clerics becoming increasingly relevant.

Before Samuel Forba Fonki emerged as moderator, the PCC had a very rich tradition that emphasized modesty, humility and spiritual focus. As a prominent and successful failure, Rev. Fonki reportedly left behind a sinful PCC which has prompted Christians and many religious observers to raise concerns about the complete and total shift in how certain pastors from rich congregations of the PCC present themselves especially in matters of dress and outward style.

It is shameful, disgusting and disgraceful for a church like the PCC rooted in reformed theology to allow its pastors to now appear like Sammy Diko and Longue Longue.

The pastor’s role in the Presbyterian Church in Cameroon is to point beyond themselves—to Christ, to Scripture and to the life of faith. When a pastor’s personal appearance begins to draw disproportionate attention as seen on the photo attached to this editorial, it risks distracting from that central mission. Being a pastor is not a celebrity contest and the pastor is not a performer.

This Cameroon Concord Group editorial is not a call for rigid uniformity or the denial of cultural expression. A pastor’s dress can reflect dignity, context, and even joy. But there is a great distinction between attire that honors the sacred responsibility of God’s ministry and attires that risk blurring the line between spiritual leadership and spectacle. When that holy line becomes unclear, Christians may begin to question whether the focus remains on worship or has subtly shifted toward personality and display.

PCC ministers are all aware that pastoral leadership speaks of restraint, integrity, and a quiet confidence rooted in calling rather than appearance. Correspondingly, pastors deep within the Presbyterian Church in Cameroon should and must not only communicate in words but also in presentation.

The Presbyterian Church in Cameroon, like other living institutions, must continuously reflect on how its pastors embody its values in a changing political and social landscape. That reflection is healthiest when it is honest, charitable, and anchored in the shared desire to preserve the integrity of the PCC’s mission.

To this I put my name

Soter Tarh Agbaw-Ebai

Archbishop of Canterbury to visit Cameroon and Ghana

29, March 2026

Archbishop of Canterbury to visit Cameroon and Ghana 0

The Archbishop of Canterbury is to make a 12-day visit to Ghana and Cameroon in July.

Most Rev Dame Sarah Mullally has been invited by the Primate of West Africa Dr Cyril Kobina Ben Smith, who attended her recent Installation at Canterbury Cathedral.

The Church of the Province of West Africa covers 19 dioceses in eight countries and announcing the visit, the archbishop’s office said that the aim is to “to learn and listen, to strengthen the ties between the See of Canterbury and the Province, and to foster deeper ecumenical relationships.”

The statement added that the visit is part of Archbishop Sarah’s commitment to building relationships across the Anglican Communion, and sharing in the life, witness and mission of Anglicans around the world.

Archbishop Sarah has faced criticism by many in the worldwide Anglican Communion over issues such as sexuality and the role of women in the church. In early March the group of conservative Anglicans known as GAFCON unveiled a new leadership council headed by Rwanda’s Archbishop Laurent Mbanda.

However, 32 provinces of the Anglican Communion including 26 primates and four official representatives were represented at the archbishop’s Installation.

Following the service, Archbishop Sarah met with ecumenical and regional delegations of Anglican Primates and spent further time in fellowship, conversation and prayer.

The visit to Ghana and Cameroon will take place from 26 July to 8 August 2026.

Source: Premier Christian News

Cameroon releases official hymn ahead of Pope Leo XIV’s Apostolic Visit

25, March 2026

Cameroon releases official hymn ahead of Pope Leo XIV’s Apostolic Visit 0

Cameroon has unveiled a musical composition that reflects both the spiritual depth and cultural richness of the Central African nation that is planning for the Apostolic Visit of Pope Leo XIV scheduled for April 15-18.

Titled “Terre de l’Alliance” (Land of the Covenant), the hymn has been composed for a four-part mixed choir with instrumental accompaniment.

It is designed to capture the sacred and celebratory nature of the papal visit, an event widely seen as a moment of hope, unity, and peace for the country.

The text of the hymn was written by Fr. Simplice Vladimir Bidzanga, a member of the Clergy of Cameroon’s Catholic Archdiocese of Yaoundé, while the music was composed by Dr. Rosny Frédéric M. Mbida, bringing together pastoral insight and musical expertise in a unified artistic expression.

The hymn opens with a litany welcoming the Holy Father, setting a reverent and solemn tone that underscores the significance of the visit.

It then transitions into expressions of joy from the Cameroonian people as they prepare to receive the Pope, interwoven with themes of prayer and hope surrounding his mission.

The text also highlights the role of the Pope as the successor of Saint Peter, emphasizing his spiritual leadership within the global Catholic Church.

The hymn concludes with another litany calling for unity and prayer, reflecting the vision of a Church that is “one and indivisible.”

A notable feature of Terre de l’Alliance is its multilingual composition, which mirrors Cameroon’s cultural diversity. In addition to the country’s official languages—French and English—the hymn incorporates several local languages, including Ewondo, Duala, and Agi’i Mbeligi.

It also features words of welcome in Fulfulde, Oku, Maka, Balondo, Ghomala, Bamoun, Bulu, and Bassa, among others.

Musically, the piece blends traditional Cameroonian rhythms and cultural expressions with elements of Western classical composition. This fusion highlights the country’s artistic heritage while also symbolizing its openness to the universal Church and the wider world.

The composition begins with a solemn introduction that conveys the grandeur of the reception reserved for the Pope, before evolving into a lively and festive celebration.

This dynamic section invites the people of God to welcome the Pontiff with joy, while a declamatory passage reflects on the mission of the successor of Saint Peter.

Terre de l’Alliance

Hymne officiel de la Visite Apostolique du Pape Léon XIV au Cameroun

Auteur – Texte : Abbé Simplice Vladimir BIDZANGA

Musique : Dr Rosny Frédéric M. MBIDA

Sa Sainteté (Welcome), Bienvenue (Welcome) !

Hosanna ! Béni soit celui qui vient au nom du Seigneur !

Refrain

Léon XIV, Pasteur de la Paix,

Sur la terre du Cameroun, sois le bienvenu !

Le Christ nous rassemble, l’Esprit nous conduit,

Ensemble, marchons vers la Lumière !

1

Des rives du Wouri aux savanes du Nord,

Le peuple de Dieu chante ton arrivée.

Amutara azu ! (Car le Père arrive !)

Azu a nnam Kamërun, nnam mvòè. (Il vient au Cameroun, terre de paix.)

Tu apportes la clé, tu ouvres nos cœurs,

Sous le regard bienveillant du Créateur.

II

De la Sanaga aux sommets du Mont Mandara,

Nos mains se joignent pour une seule prière.

O sese, O mulema mwa mbe mwaloba ! (Ô joie, le cœur est la porte de Dieu !)

Nwi lë gha, mbuon dzwi ! (Dieu est là, la paix est là !)

Léon XIV, porte-flambeau de l’espoir,

Fais briller sur nous la gloire de Son visage.

III

Tu es Petrus, et sur cette pierre,

L’Afrique bâtit sa foi et sa lumière.

Du Nord au Sud, de l’Est à l’Ouest, un seul corps,

Le Cameroun t’acclame d’un même accord.

Bénis nos enfants, guéris nos douleurs,

Et sème le grain de l’Amour dans nos cœurs.

Refrain (English)

Leo the Fourteenth, Pastor of Peace,

Welcome to the land Cameroon!

Christ brings us together, the Spirit guides us,

Together, let us walk towards the Light!

Refrain 2

Sous ton bâton pastoral nous marchons,

Unis dans la foi du Ressuscité ;

Que Yaoundé, Bamenda et Douala

Deviennent le cénacle des nations.

Coda

Un seul cœur, une seule prière,

Léon XIV, Pasteur de lumière,

Welcome to the land of lions, One heart, one prayer,

Cameroun, chante à l’unisson !

Hosanna, Glory to the Lord!

Paix sur notre Nation,

God bless Cameroon, Hosanna, Glory to the Lord

Culled from aciafrica

Yaoundé: Catholics invited to throng Pope Leo XIV’s procession

20, March 2026

Yaoundé: Catholics invited to throng Pope Leo XIV’s procession 0

The Archbishop of Cameroon’s Archdiocese of Yaoundé has encouraged animated participation in the planned Apostolic Visit of Pope Leo XIV to the central African country, calling on Catholics in the country to turn out in large numbers along the routes of the papal procession.

In a pastoral letter on Monday, March 16, Archbishop Jean Mbarga said that to ensure a fitting welcome of the Holy Father, attention should be paid to three key areas of preparation: mobilisation, unity, and prayer.

Archbishop Mbarga described the papal visit scheduled for April 15–18 as “an event of grace,” emphasizing its spiritual significance for the local Church.

“This visit is, for all of us, an event of grace. The Pope comes, as Vicar of Christ and Successor of the Apostle Saint Peter, to strengthen us in the faith. But he also comes as a Father in the midst of his family,” Archbishop Mbarga said.

“I invite the faithful to gather along the various routes that the papal procession will take. May our streets vibrate to the rhythm of our songs and our joy!” he said.

The Catholic Church leader added, “At each movement of the Holy Father, we will form honor guards to show him our affection and our unity, following the routes that will be indicated.”

Archbishop Mbarga also underscored the importance of visible unity among Church groups during the visit.

“I strongly encourage all members of movements, associations, and choirs to wear their group attire or the various uniforms available. May this visual harmony reflect the unity of our hearts,” he said.

Archbishop Mbarga further called on groups responsible for liturgical animation to prepare vibrant performances.

“I would like all groups in charge of song and dance performances to prepare the most beautiful hymns, tune their musical instruments, and offer choreographies of great rejoicing,” he said.

He implored, “May the city of Yaoundé, the convergence point of our three Ecclesiastical Provinces, be in celebration, thus bearing witness to a living, joyful, and fraternal Church!”

A special prayer has been prepared for the Apostolic Journey, and members of the National Episcopal Conference of Cameroon (NECC) have requested that it be recited daily at the end of every Eucharistic celebration in all parishes and religious communities.

Archbishop Mbarga emphasized that this be respected in all parishes and religious communities of his Metropolitan See.

He urged the faithful to participate actively in the liturgical highlight of the visit.

“In this spirit, let us all pray for this Apostolic Journey of the Supreme Pontiff in our country. Let us especially be numerous in attending the Pontifical Mass that the Holy Father will celebrate on April 18, 2026, at exactly 9:30 a.m. at Yaoundé Air Base 101, where our Communion around the Altar, supported by free and open public participation, will be even stronger,” the Catholic Archbishop said.

He invited the people of God to remain united in anticipation and prayer, saying, “In the Joy and Prayer of this anticipation, may God watch over us!”

On March 16, the Vatican released the official itinerary for the first Apostolic Journey of Pope Leo XIV to Africa, scheduled for April 13–23.

The visit is expected to take the Holy Father to four countries – Algeria, Cameroon, Angola, and Equatorial Guinea – marking his first pastoral journey to the continent since his election to the Papacy in May 2025.

The 11-day visit combines pastoral encounters with Catholic communities, meetings with political leaders and civil society, and symbolic gestures of interreligious dialogue and reconciliation.

Source: aciafrica

No tickets will be sold for Pope Leo XIV’s masses in Cameroon

19, March 2026

No tickets will be sold for Pope Leo XIV’s masses in Cameroon 0

A poster circulating widely on WhatsApp claims that access fees will be charged for masses to be celebrated by Pope Leo XIV during his apostolic visit to Cameroon. The poster, shared for several hours on the messaging platform, lists fees ranging from 10,000 to 100,000 CFA francs to attend celebrations in Yaoundé, Bamenda and Douala. The claim is false: the Apostolic Nunciature in Cameroon has formally denied that any tickets are being sold.

An image widely shared on WhatsApp claims to be an official poster for the apostolic visit of Pope Leo XIV to Cameroon, scheduled for April 15-18, 2026. The image lists several categories of access to papal masses: “ticket” (10,000 CFA francs), “comfort” (30,000 CFA francs), “premium” (50,000 CFA francs) and “ultra VIP” (100,000 CFA francs), and includes a WhatsApp number for reservations.

Several elements suggest the poster is not authentic. It does not display the official logo of the Catholic Church in Cameroon, refers to a ticketing system that is unusual for papal masses, and uses a graphic style more typical of commercial promotional posters.

Official framework of the visit

On February 25, 2026, the Civil Cabinet of the Presidency of Cameroon announced that Pope Leo XIV would undertake an apostolic visit to the country from April 15 to 18 at the invitation of President Paul Biya. The program includes stops in Yaoundé, Bamenda and Douala.

Local church authorities have also begun announcing the celebrations planned during the visit. The Archdiocese of Bamenda, for example, confirmed in a communiqué dated March 8 and published on March 13 that a mass will be celebrated at Bamenda Airport on April 16. The document does not mention any payment required to attend.

Official denial

Following the circulation of the poster, the Apostolic Nunciature in Cameroon issued a clarification stating that no tickets are being sold for the papal visit.

In its statement, the Nunciature confirmed that access to all liturgical celebrations presided over by Pope Leo XIV in Yaoundé, Bamenda and Douala will be entirely free. It added that no ticket sales or paid reservations have been authorized.

The Nunciature also warned against any private initiative seeking to charge for access to papal masses and called on the faithful to focus on the spiritual preparation for the visit.

The Archdioceses of Yaoundé and Douala also dismissed the poster on social media, stating that access to papal celebrations is free and that the message circulating online is a scam.

The poster claiming that access to Pope Leo XIV’s masses in Cameroon requires payment is misinformation. Church authorities confirm that attendance at the celebrations during the apostolic visit will be free.

Source: Sbbc

Bishop Nkuo says government must protect young Cameroonians from traffickers

16, March 2026

Bishop Nkuo says government must protect young Cameroonians from traffickers 0

A bishop in Cameroon’s war-torn North West region petitioned the government to act on the alarming number of Cameroonians trapped in human trafficking camps in Nigeria.

Bishop George Nkuo of Kumbo said the Justice and Peace Commission of his diocese has confirmed that over 3,000 Cameroonians are trapped in nine traffickers’ camps in Nigeria.

Speaking to The Tablet shortly after handing over a confidential petition to authorities and consular services in Yaoundé, he said further indicators suggest there could be as many as 40 camps affecting over 7,000 Cameroonians.

Like many parts of Cameroon’s English-speaking North West and South West regions, the Diocese of Kumbo has become accustomed to the phenomenon of human trafficking, but the separatist war afflicting both regions has caused an alarming escalation.

“The most critical factor is the closure of government schools. In Bui Division [the administrative area that covers parts of the diocese] alone, 42,000 children were attending government schools. Now, all those schools are closed. These children have nowhere to go – they are left idle and helpless,” Bishop Nkuo said.

“Traffickers are taking direct advantage of this vulnerability. With children out of school and families struggling, people are luring them away with false promises. They tell the children they will provide them with jobs, an education or a ‘better life’ in a ‘greener pasture’. For a child with no school and no prospects, these offers are dangerously appealing. The situation is spiraling out of control.”

He continued: “Our youth should be in classrooms and not in camps. They should be on farms and in industries, not in bondage. They should be in seminaries, workshops and families, not on exploitation expeditions.”

“The promises made to them are entirely false,” said Isidore Njodzeven, deputy head of the diocese’s Justice and Peace Commission.

“They cannot return home because their documents are taken away upon arrival. They can only make calls at designated times, while those monitoring them create a false sense of normalcy.”

Bishop Nkuo said he has written to the governments of Cameroon and Nigeria, drawing their attention to the trafficking crisis: “We believe they are committed to resolving it.”

He said a more sustainable solution depended not just on bringing an end to the separatist crisis, but also creating the conditions for young people to thrive in Cameroon.

Source: The Tablet

Catholic Men in Cameroon express excitement about envisioned Pope’s visit

14, March 2026

Catholic Men in Cameroon express excitement about envisioned Pope’s visit 0

The National President of the Catholic Men Association (CMA) in Cameroon has pledged that members of the association will be “present in every activity” of the April 15–18 planned visit of Pope Leo XIV to the central African country.

In a Thursday, March 12 interview with ACI Africa, Okie Johnson Ndoh said the confirmation of the Pope’s visit has been received with excitement among Catholic men in Cameroon and other members of the group living in the diaspora.

“We received this news with total joy, excitement, and fulfilment. At last, the rumour is confirmed. The Pope is coming,” Mr. Ndoh told ACI Africa.

He added, “The CMA is totally mobilised. We are engaged in every activity, being the fathers of the Church, in our role to assist the Church, the Bishops, the Priests, especially as the Pope comes.”

Mr. Ndoh emphasized that the association is ready to support the Church during the papal visit, noting that Catholic men see themselves as pillars of the Church and leaders within their families and communities.

“Our mobilisation will be total, we will be present in every activity, in every event that the Pope has,” he said.

The Catholic official continued, “CMA will be very present at every single event of the Pope and in every activity that the Church thinks necessary to involve the CMA.”

The CMA President who is also serving as  the general coordinator of the papal visit in Cameroon, described his task as a moment of pride for the association.

“I call on all CMA members, wherever you are, to mobilize, and to be behind the Church in every activity that is going on. Be it in Yaoundé, be it in Bamenda, be it in Douala. All of us must be present and show our leading role,” he said.

Mr. Ndoh encouraged Catholic men across Cameroon and abroad to take part in welcoming the Pope, describing the moment as an opportunity to demonstrate humility, service, and commitment to the Church.

He emphasized that the Pope’s visit comes at a time when Cameroon continues to face social and political challenges, and urged Catholics to receive the Pope’s message of peace and reconciliation.

“You know the Pope is coming with a message of peace. He is coming as a messenger of peace,” he said, and added, “All of us must therefore put our hands together to pray in total commitment that this message of peace, love, reconciliation, and forgiveness be received by all.”

Mr. Ndoh noted that members of the association have been praying for peace in Cameroon since 2019, an d expressed optimism that the papal visit would be the height of prayers for peace in the country.

Calling on Catholic men to deepen their prayer life, he added that the papal visit should inspire Cameroonians to forgive one another and rebuild unity.

Meanwhile, preparations are also underway to ensure that the liturgical celebrations during the papal visit reflect both the universal traditions of the Church and the cultural richness of Cameroon.

Fr. Antoine Essomba Fouda, a member of the national liturgical preparation team, told ACI Africa that papal liturgies follow specific canons.

“The papal liturgy obeys the canons of simplicity, sobriety, and solemnity,” Fr. Fouda said, and added, “For the requirements of inculturation, the Church in Cameroon will ensure that this liturgy is inculturated in its gestures, sacred songs, and responses.”

According to the Catholic Priest, choirs and cultural expressions will play a significant role in the celebrations across the three cities that will host the Pope.

He told ACI Africa that in Douala there will be a choir of about 600 people, in Bamenda about 400, and another choir of no less than 200 or 300 people dressed in traditional costumes.

Fr. Fouda emphasized that while the celebrations will highlight Cameroon’s cultural richness, the focus will remain on prayer and worship.

“This liturgy will be festive but at the same time prayerful,” he said, adding that the papal visit in Cameroon should remain “a moment of prayer, elevation and praise to the Lord.”

He also revealed that the National Episcopal Conference of Cameroon (NECC) entrusted him with coordinating preparations with the Vatican’s Office of Liturgical Celebrations.

“The National Episcopal Conference has put me on a mission to meet the Master of the Liturgical Celebrations of the Holy Father, Monsignor Ravelli, so that we can prepare this liturgy,” he said.

Fr. Fouda invited Catholics from across the country to participate in the liturgical celebrations planned in Yaoundé, Bamenda, and Douala.

“I invite all Christians from Cameroon, wherever they are, to come and participate in these liturgical celebrations… for the greatest glory of God and our own sanctification,” he said.

Source: ACI Africa

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