He had always loved those who were his in the world, but now he showed how perfectly his love was” (John 13:1)

 Dear Holy People of God,

 God is good, all the time, and all the time, God is good!

 This Sunday, we celebrate what our Christian tradition calls Palm Sunday, which is the start of Holy Week. St Paul writes to us in his Letter to the Romans: “But what proves that God loves us is that Christ died for us while we were still sinners. Having died to make us righteous, is it likely that he would now fail to save us from God’s anger?” (Romans 5:8-9). Given the times that we are living in, it might be difficult for many to believe in the love of God. Even for the believer, it can be very tempting, a great trail of faith. But Holy Week has something to say, even to the perilous and precarious situation of a world plagued by COVID 19. Holy Week tells us that though we can humanly be paralyzed by fear, the fear of the unknown, the fear of the present and the future, the fear of death, as disciples in mission to the world, we have a message to the world of the Coronavirus. There is no denying that uncertainties leave us profoundly disturbed, especially the uncertainty of contracting a deadly virus. The Second Vatican Council (1962-1965) wrote these words that I find meaningful to us today, perhaps more so than when they were first written. Permit me make an extensive citation from the Pastoral Constitution of the Church in the Modern World, Gaudium et Spes:

 “Nevertheless, in the face of the modern development of the world, the number constantly swells of the people who raise the most basic questions or recognize them with a new sharpness: what is the human being? What is this sense of sorrow, of evil, of death, which continues to exist despite so much progress? What purpose have these victories purchased at so high a cost? What can men and women offer to society, what can they expect from it? What follows this earthly life?

 The Church firmly believes that Christ, who died and was raised up for all, can through His Spirit offer man and woman the light and the strength to measure up to their supreme destiny. Nor has any other name under the heaven been given to man and woman by which it is fitting for them to be saved. She likewise holds that in her most benign Lord and Master can be found the key, the focal point and the goal of man, as well as of all human history. The Church also maintains that beneath all changes there are many realities which do not change and which have their ultimate foundation in Christ, who is the same yesterday and today, yes and forever.

 It is in the face of death that the riddle a human existence grows most acute. Not only is man tormented by pain and by the advancing deterioration of his body, but even more so by a dread of perpetual extinction. He rightly follows the intuition of his heart when he abhors and repudiates the utter ruin and total disappearance of his own person. He rebels against death because he bears in himself an eternal seed which cannot be reduced to sheer matter. All the endeavors of technology, though useful in the extreme, cannot calm his anxiety; for prolongation of biological life is unable to satisfy that desire for higher life which is inescapably lodged in his breast. Although the mystery of death utterly beggars the imagination, the Church has been taught by divine revelation and firmly teaches that man has been created by God for a blissful purpose beyond the reach of earthly misery.

In addition, that bodily death from which man and woman would have been immune had they not sinned, will be vanquished, according to the Christian faith, when man and woman who was ruined by his own doing is restored to wholeness by an almighty and merciful Saviour. For God has called man and woman and still calls them so that with their entire being they might be joined to Him in an endless sharing of a divine life beyond all corruption. Christ won this victory when He rose to life, for by His death He freed man and woman from death. Hence to every thoughtful man and woman a solidly established faith provides the answer to his anxiety about what the future holds for him. At the same time faith gives the human being the power to be united in Christ with his loved ones who have already been snatched away by death; faith arouses the hope that they have found true life with God. The root reason for human dignity lies in man and woman’s call to communion with God. (Gaudium et Spes, #10, 18, 19).

Dear Holy People of God, as we continue to live with hope during these uncertain times, let us remember that the Christian’s ultimate hope and meaning in life resides in Jesus Christ, who died and rose again from death, opening the possibility of eternal bliss with God for all humanity. Yes, it is human to fear death. But it is Christian to know that in Christ, the dead do not enter into nothingness, into extinction, but enter into what Gaudium et Spes calls the “blissful purpose beyond the reach of earthly misery.” And Holy Week teaches us that it takes a certain kind of people, a certain kind of life, to be able to enter into this blissful mystery at the end of our biological life here on earth.

St John gives us what that kind of life is: “It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfectly his love was” (John 13:1)! That is the message we Christians have for a frightened world, a world, perhaps, in need of a new soul, a new direction: That in spite of the global pandemic of Coronavirus, in spite of all the uncertainties marking life in the present, God loves the world (John 3:16), God has not abandoned the world, God will never abandon the world. In Jesus Christ, one of the human race, of us, a truly human being (Council of Chalcedon), has definitely responded to God’s love for the love, a love that binds God forever to the human condition. In Jesus, a human being has definitely committed humanity in a resounding YES to the God’s offer of love for the world. And because of this irrevocable commitment of a human being to the irremovable offer of love to the world by God, the believer, in Christ, with Christ and to Christ (Augustine of Hippo), brings this Divine love to the world. The believer offers the world the GPS of Love that reflects itself in love for other and prepares us for eternal bliss with God. Only a heart that loves can enter into the mysteries of Holy Week, the Week of God’s Total Love that changed the trajectory of world history from the human tendency to absolutize economics, politics, science, power, et cetera, to a civilization of mutual love.

 Fr Maurice Agbaw-Ebai

Cardinal Philippe Ouédraogo of Burkina Faso has tested positive for the coronavirus, his archdiocese announced Tuesday. He is the second cardinal known to have tested positive for the virus, which is now a global pandemic.

Ouédraogo, 75, has been admitted to a medical clinic in Burkina Faso’s capital Ouagadougou.  He is “in good condition and his close collaborators are reported to be self-isolating,” a spokesman for Burkina Faso’s bishops’ conference, Fr. Paul Dah, told ACI Africa on March 31.

The cardinal is president of the African continental bishops’ conference, the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM). He was elected to the post in July 2019. He has been Archbishop of Ouagadougou in Burkina Faso for ten years, and was made a cardinal by Pope Francis in 2014.

Ouédraogo is the second bishop from Burkina Faso known to have contracted COVID-19, as countries across Africa implement lockdowns and restrictions to slow the spread of the virus across the continent.

Another Burkina Faso bishop, Archbishop Emeritus Séraphin François Rouamba of Koupela, tested positive for COVID-19 after being admitted to Our Lady of Peace clinic for urgent treatment on March 19.

The 78-year-old archbishop has since been transferred to another hospital and is reportedly in stable condition, according to a March 25 statement from Bishop Laurent Birfuore Dabire of Dori, Burkina Faso.

Burkina Faso has the largest documented coronavirus outbreak in West Africa, with 249 documented cases as of March 31, according to Johns Hopkins University Coronavirus Resource Center.

The coronavirus has spread throughout the African continent to 47 countries, according to the Africa Center for Disease Control. In North Africa, Egypt, Algeria, and Morocco each have more than 500 documented cases, and the South African government has reported more than 1,300.

Three Nigerian states began two-week mandatory lockdown this week to combat the spread of the virus, including Lagos, Africa’s most populous city with more than 20 million people.

Zimbabwe and Mauritius have also implemented national shut-downs, and the bishops in South Sudan and Zimbabwe have suspended public Masses.

Cardinal Angelo De Donatis, vicar general of the Diocese of Rome, tested positive for coronavirus on March 30.

Other bishops in Italy, France, China, and the United States have also tested positive for COVID-19, and Bishop Angelo Moreschi, 67, died in the Italian city of Brescia on March 25 after contracting the coronavirus.

Source: Catholic News Agency

Pope Francis’ Vicar General for the Diocese of Rome, Cardinal Angelo De Donatis, was admitted to Rome’s Gemelli Hospital on Monday after testing positive for Covid-19.

The Cardinal is running a fever, but his general condition is currently good, and he has begun antiviral therapy. Cardinal De Donatis, following procedures in place to halt the spread of the coronavirus, has had fewer meetings with his staff at the Lateran Palace recently. As a precaution, his closest collaborators are in isolation. The Cardinal noted that he has not been to the Vatican in recent days, and has been in contact with the Pope only by phone.

Sharing in the suffering of others

“I am also experiencing this trial, I am at peace and confident”, Cardinal De Donatis said. “I entrust myself to the Lord, and to the prayers of all you, dear faithful of Rome!”

He added, “I live this moment as an opportunity that Providence has given me to share in the sufferings of so many brothers and sisters. I am offering my prayer for them, for the whole diocesan community, and for the people of the City of Rome”.

Entrusting ourselves to the hands of God

Since 11 March, Cardinal De Donatis has been celebrating a Mass every evening at the Sanctuary of Divine Love in Rome. The Mass is broadcast on the Bishops’ Conference television channel, TV2000, and is live-streamed on the Diocese of Rome’s Facebook page.

During the first Mass from the Sanctuary, on the occasion of the Pope’s act of entrustment to Mary, the Cardinal said that “the antidote, the therapy for the suffering of the present moment, is to entrust oneself to the hands of God. We are in His hands, and no one can tear us away from Him”.

Priests and Bishops on the frontlines

Catholic clergy have been particularly affected by Covid-19. Dozens of priests already succumbing to the disease in Italy alone. Last week, Salesian Bishop Angelo Moreschi, the Apostolic Vicar of Ethiopia’s Gambella Vicariate, became the first Bishop in the world to die of the disease. 

Flags at half-mast

Meanwhile, the Holy See, in solidarity with Italy, will be flying flags at half-mast on Tuesday, as a sign of mourning. The gesture is an expression of the Church’s closeness to the victims of Covid-19 in Italy and around the world, as well as to their families and to those who are generously fighting to end the pandemic.

Culled from Vatican News

They preside over funerals, comfort the sick, and are often themselves elderly: in the coronavirus crisis in Italy, priests are paying a heavy price.

“A priest is always close to the people. For good or bad, it’s his raison d’etre,” said Monsignor Giulio Dellavite, secretary-general of the diocese of Bergamo, which is currently the hardest hit area in Italy’s north.

Over 7,000 people have been infected by COVID-19 in the city and province of Bergamo, and priests have not been spared.

Of the 67 Italian priests who have died of the virus, more than 20 have come from Bergamo, including a bishop, according to the Catholic newspaper Avvenire.

However, the grim toll does not deter many.

Giuseppe Locatelli, the priest of the parish in Albino, also in the province of Bergamo, says he has no plans to renounce his ministry.

“Priests are on the second line. Doctors and nurses are on the front line with the risks they take every day. We take fewer risks,” Locatelli told AFP.

He recently blessed a man on his death bed, he said, “because it was a special circumstance,” with only the ailing man’s wife and handicapped son at home.

“They were alone,” Locatelli said.

Like doctors and nurses, priests need to protect themselves, Dellavite said.

“Our priests are dying because they’re not calculating” the risks, he said.

One of them was Giuseppe Berardelli, a priest from Casnigo, near Bergamo, who died in hospital this month at the age of 72.

“Not knowing that the virus was so dangerous, he continued to work, going into homes to perform funeral rites. And when he got infected, he didn’t stop right away,” said Gianbattista Guarini, a local merchant in Casnigo.

Source: AFP

A 72-year-old priest in Italy has died from coronavirus after giving up his respirator to a younger patient, whom he did not know.

Parishioners bought a respirator for Father Giuseppe Berardelli, from the town of Casnigo in the northern Italian province of Bergamo, after the priest had tested positive for coronavirus. Hearing there was another, younger patient suffering from the disease and who had no ventilator, Father Berardelli gave him his own.

“Father Giuseppe Berardelli died as a priest,” said one of the healthcare workers in the Saint Joseph retirement home where the priest lived. “I am profoundly moved by the fact that he, as archpriest of Casnigo, freely renounced his respirator to give it to someone younger than him.”

The priest died during the night of March 15 in the hospital of Lovere, in Bergamo, but his story only began to circulate on Italian media on Monday. Like many others who have succumbed to the disease, Father Berardelli already suffered from severe health complications.

The deceased priest is being compared to Saint Maximilian Kolbe, a Polish priest who was sent to the Auschwitz concentration camp during World War II and offered to take the place of another prisoner who had been condemned to death.

In punishment for an escaped prisoner, guards had randomly chose ten prisoners to be starved to death. One of the men chosen began to plead for his life, insisting that he had a wife and family. At that point Father Kolbe offered to take the man’s place, noting that he had no wife, after which the priest was thrown in the starvation bunker, where he died days later.

At least 50 priests have reportedly died with the coronavirus in Italy, many of whom followed the appeal of Pope Francis to go out and assist others during this difficult time, even at the risk of their own lives.

As of Monday evening, Italy has reported 6,077 deaths of people with coronavirus, at an average age of 81, almost all of whom suffered from other serious diseases. Since March 9, Italy has been under a state-imposed lockdown, with its economy at a standstill and citizens confined to their homes.

Source: Breitbart.com

They come to bless those suffering the most from the novel coronavirus. And then, more and more often, Italy’s priests die themselves.

The diocese of Bergamo northeast of Milan appears to have been ravaged the most by the stealth killer. At least 10 of its priests have died of COVID-19, the Catholic daily Avvenire reported Thursday.

The deaths, whether of priests or members of their communities, are “so numerous that it is difficult to count,” the paper wrote.

Five more fatalities were registered in the city of Parma. Still more virus-related deaths emerged among priests in Brescia, Cremona, and the northern industrial hub of Milan itself.

All these parishes are clustered in Italy’s north, the virus’ target from the day the Catholic country’s first death was reported four weeks ago.

More than 3,400 Italians have died of the virus since then.

Italy has taken over the grim title of being the global epicenter of the pandemic from China, where COVID-19 was first reported in late December.

Like doctors

Like doctors, Italy’s priests come in contact with the disease’s most serious cases.

And like doctors, priests are known to congregate among themselves in close quarters, creating the perfect conditions for contagion.

A count by Italy’s ANSA news agency on Thursday put the number of medics killed by the disease at 13.

Figures reported by Italian media suggest the death toll among priests is higher. At least 18 priests have been reported killed.

“Dressed in a mask, a cap, gloves, a robe and protective glasses, we priests walk around the halls like zombies,” Father Claudio del Monte told Italy’s Adnkronos news agency.

Del Monte has a parish in Bergamo, a walled, hillside city of 120,000, with square towers and slanted terracotta roofs familiar to tourists of many scenic Italian towns.

Its province is now Italy’s worst affected. With 4,634 infections as of Friday, it had piled up 11 percent of all of Italy’s cases.

Its population accounts for just 0.2 percent of Italy’s total.

Bergamo has so many dead that army trucks had to deliver supplies of freshly-made wooden coffins Thursday.

It has so many dead that mortuaries can no longer hold them all.

“We no longer know where to put the dead,” the bishop of Bergamo, Francesco Beschi, told the Vatican News site.

Standing and looking at the coffins makes him feel “very heavy,” Beschi said.

‘Dying of zeal’

Like all the other victims, the clergymen are buried without ceremony.

Funerals, along with weddings, have been banned for over a week to stem contagion. They may not be allowed again for many more weeks or months.

“It is painful to see the priests fall sick,” Enrico Salmi, the bishop of Parma, told the Avvenire. “Sometimes it happens (to them) out of pastoral zeal. They enter the intensive care unit where, naturally, no one is supposed to go.”

Touched by the plight of the priests of Bergamo, Pope Francis placed a call Wednesday to Beschi, the parish bishop.

Pope Francis was “very impressed by the suffering of the many dead,” Beschi said in a statement.

The Argentine-born pontiff has repeatedly called on priests to spend more time visiting the sick.

(Source: AFP)

Pope Francis left Vatican City on Sunday to pray in one of Rome’s cathedrals for victims of the coronavirus pandemic, the Vatican said.

The 83-year-old pontiff first visited Rome’s Santa Maria Maggiore basilica and then walked “on foot, as if on a pilgrimage” to the San Marcello al Corso church, the Vatican said in a statement.

The statement said Pope Francis selected the church because it holds a “miraculous crucifix which, in 1522, was carried in procession through the districts of the city” to mark the end of the Great Plague.

The pope prayed for “the end of the pandemic that affects Italy and the world, imploring for the healing of the many sick, and remembering the many victims,” the Vatican said.

Italy on Sunday recorded 368 new deaths from the virus, its highest one-day increase to date, taking the total to 1,809 — the most outside China.

The statement said Pope Francis returned to the Vatican about 90 minutes after leaving.

Source:  AFP

Pope Francis said Sunday he would not be taking part in a planned six-day spiritual retreat south of Rome after coming down with a “cold”.

The 83-year-old pontiff suffered two coughing spells that forced him to turn away from the crowd and cover his mouth with his fist on a windy and cloudy day on Saint Peter’s Square.

“Unfortunately, a cold forced me not to take part this year,” he said after reciting the traditional Angelus Prayer and addressing the unfolding migrant crisis on Turkey’s border with Greece.

The annual retreat will still start Sunday but only include members of the Roman Curia administration team of the Holy See.

The pope will be staying home while the rest of Italy battles Europe’s worst outbreak of the novel coronavirus that has spread from China to every continent except for Antarctica.

The number of cases in Italy surpassed 1,000 on Saturday and the toll continues to mount.

There have been 29 confirmed deaths and 105 people were receiving intensive care treatment in hospital — all of them in three adjacent northern regions near Milan.

The Vatican quickly shot down speculation that the pope himself had come down with COVID-19.

“There is no evidence to suggest a diagnosis of anything other than a slight ailment,” a Vatican spokesman told AFP Sunday.

The pope himself looked relatively strong on Sunday despite the coughing fits.

He smiled a few times and addressed a range of theological issues before turning his attention to the plight of thousands of migrants from Turkey who have been blocked at the rugged frontier with Greece.

“I am a little saddened by the news coming from many displaced people, so many men, women and children chased because of war,” Francis said.

The pontiff asked the faithful to share a prayer for “so many migrants who seek refuge in the world — and help”.

– Italy shuts down –

Concerns about the pope’s health have been mounting for days in a country where mass closures of public institutions and businesses due to the coronavirus are affecting the lives of millions.

He first looked like he might be sick on Wednesday and lightened his workload for the rest of the week.

The Vatican used the “mild ailment” term for the first time on Thursday to explain why the pope was spending his day around his Saint Martha’s guest house in the Vatican.

But he still continued celebrating the morning mass and receiving visitors even as football matches were being cancelled and businesses were telling their employees to work from home.

He met with the Ukrainian Greek Catholic Church head Sviatoslav Shevchuk on Saturday and spent almost 15 minutes speaking on Sunday from his Vatican window.

The Argentine-born pontiff has enjoyed a life of good health despite losing part of a lung as a young man and suffered from sciatica — a nerve condition that causes pain in his hip.

Yet he rarely cancels appointments and normally takes extra time to mingle with supporters and the faithful.

Source: AFP

Pope Francis declined Wednesday to approve the ordination of married men to address a shortage of priests in the Amazon, sidestepping a fraught issue that has dominated debate in the Catholic Church and even involved retired Pope Benedict XVI. 

Francis, in an eagerly awaited document, did not refer to the recommendations by Amazonian bishops to consider the ordination of married men or women deacons. Rather, the pope urged bishops to pray for more priestly vocations and to send missionaries to a region where faithful Catholics in remote areas can go months or even years without Mass.

The papal dodge disappointed progressives, who had hoped he would at the very least put both questions to further study. It outraged liberal Catholic women’s groups. And it relieved conservatives who have used the debate over priestly celibacy to heighten opposition to the pope, whose strongest conservative critics have accused of heresy. 

Francis’ document, “Beloved Amazon,” is instead a love letter to the Amazonian rain forest and its indigenous peoples, penned by history’s first Latin American pope. Francis has long been concerned about the violent exploitation of the Amazon’s land, its crucial importance to the global ecosystem and the injustices committed against its peoples.

Pope Francis✔@Pontifex

I dream of Christian communities capable of generous commitment, incarnate in the Amazon region, and giving the Church new faces with Amazonian features.

Quoting poetry as frequently as past papal teachings, Francis addressed the document to all peoples of the world “to help awaken their affection and concern for that land which is also ours and to invite them to value it and acknowledge it as a sacred mystery.”

“Beloved Amazon” is in many ways a synthesized and focused version of Francis’ 2015 landmark environmental encyclical, “Praised Be,” in which he blasted wealthy countries and multinational corporations for destroying the world’s natural resources and impoverishing the poor for their own profit.

Francis said he has four dreams for the Amazon: that the rights of the poor are respected, that their cultural riches are celebrated, that the Amazon’s natural beauty and life are preserved, and that its Christian communities show Amazonian features.

Francis had convened bishops from the Amazon’s nine countries for a three-week meeting in October to debate the ways the church can help preserve the delicate ecosystem from global warming and better minister to the region’s people, many of whom live in isolated communities or in poverty in cities. 

The Argentine Jesuit has long been sensitive to the plight of the Amazon, where Protestant and Pentecostal churches are wooing away Catholic souls in the absence of vibrant Catholic communities where the Eucharist can be regularly celebrated.

In their final document at the end of the October synod, the majority of bishops called for the establishment of criteria so that “respected” married men in their communities who have already served as permanent deacons be ordained as priests. 

In addition, the bishops called for the Vatican to reopen a study commission on ordaining women as deacons, a type of ministry in the church that allows for preaching, celebrating weddings and baptisms, but not consecrating the Eucharist. Francis had created such a commission in 2016 at the insistence of religious sisters who want more say and roles in church governance and ministry, but the group ended its work without reaching consensus. 

Francis didn’t mention either proposal in “Beloved Amazon” and didn’t cite the synod’s final document in his text or in a single footnote. But he did say in his introduction that he wanted to “officially present” the synod’s work and urged the faithful to read it in full, suggesting that he at least valued the input.

Francis did echo many of the synod’s recommendations, calling for greater lay participation in the life of the church and saying the training of priests in the Amazon must be overhauled so they are more able to minister to indigenous peoples. He said “every effort should be made” to give the faithful access to the Eucharist. 

“This urgent need leads me to urge all bishops, especially those in Latin America, not only to promote prayer for priestly vocations, but also to be more generous in encouraging those who display a missionary vocation to opt for the Amazon region,” he wrote.

Francis dismissed suggestions that ordaining women to any ministry would serve them or the church. While agreeing that women should have greater decision-making and governance roles, Francis argued that they must find “other forms of service and charisms that are proper to women.”

Groups that advocate for women’s ordination and giving women greater roles in the Catholic Church blasted the document. Francis justified his refusal to consider ordained ministry for women as sparing them the risk of being “clericalized,” or placed on a pedestal. 

“This is a dereliction of his duty as a leader with the power to make positive change and challenge discrimination,” said Miriam Duignan of the Wijngaards Institute for Catholic Research, a British-based progressive Catholic think tank.

Kate McElwee, executive director of Women’s Ordination Conference, said the document betrayed women in the Amazon and elsewhere who perform the lion’s share of the church’s work, pass the faith from generation to generation, and yet enjoy no official recognition or authority.

“Recognizing women’s work with diaconal ordination would be the first, most basic step towards righting the wrong of institutional sexism that hobbles our church as it attempts to respond to the moral crises of our time,” McElwee said in a statement.

The Catholic Church retains the priesthood for men, arguing that Christ and his apostles were male. While Eastern rite branches have married priests, and Anglican and Protestant priest converts can be married, the Roman rite church has had a tradition of priestly celibacy since the 11th century, imposed in part for financial reasons to ensure that priests’ assets pass to the church, not to heirs.

In the weeks leading up to the document’s release, the question of a celibate priesthood made headlines after the publication of a book penned by the retired pope, Benedict, and a conservative Vatican official, Cardinal Robert Sarah, reaffirmed the “necessity” of a celibate priesthood.

Benedict’s participation in the book sparked controversy, since it appeared the retired pope was trying to influence the thinking of the current one, despite his promises to remain “hidden from the world” when he resigned seven years ago. 

Vatican spokesman Matteo Bruni noted that Francis finished the document in December, before the book came out, making clear the pope wasn’t swayed by Benedict’s intervention.

Francis avoided the issue altogether, dedicating instead the entire first half of the document to the “injustice and crime” committed against the Amazonian peoples and their environment by local governments, foreign corporate interests, and illegal mining and extraction industries.

“We cannot allow globalization to become a new version of colonialism,” he wrote. 

He said the church in the Amazon must have social justice at the forefront of its spirituality, saying ministry that focuses excessively on discipline and rules will turn people away when in fact they need “understanding, comfort and acceptance.” 

The traditionalist blog Rorate Caeli, which has been highly critical of Francis, said that by closing the door to a married priesthood and female deacons, the document was “the best possible document we could have hoped for in the current pontificate and in the current age.”

Clare Dixon, Latin America chief for the British Catholic aid agency CAFOD, focused on the environmental good it might do in the global debate about how to fight climate change.

“But Francis is also imploring us to listen to the wisdom of the people of the Amazon, insisting that we learn from the way they live with the environment rather than in competition with it,” she said.

Francis called for the church to incorporate indigenous traditions and cultures into its ministry, including song and dance, myth and festivals, and urged patience when confronted with apparently pagan practices and symbols. 

It was a reference to the controversy that punctuated the synod over the appearance in the Vatican of wooden statues of a pregnant woman that critics said were pagan idols. At one point, a conservative activist stole the statues from a Vatican-area church and threw them in the Tiber River in a videotaped stunt that galvanized traditionalist opposition to Francis and the synod itself.

(AP)

Boko Haram insurgents beheaded a Christian leader in their captivity on Monday, according to Ahmad Salkida, a Nigerian journalist closely covering the crisis in Nigeria and across the Lake Chad region.

The journalist in a tweet said Reverend Lawan Andimi along with a soldier were were killed by the the terrorists at the same time. They released a video which the journalist described as “appalling executions.”

Local media reports said the reverend belong to the Christian Association of Nigeria, CAN. He was a local leader of CAN in the Michika Local Government Area in northeastern Adamawa State.

It is now clear that Christians are not protected by the government. We don’t feel like we have a government.

The CAN leadership in the state confirmed the execution adding that negotiations for ransom payments were well underway. The reverend was abducted early this year when the insurgents stormed Michika, they were repelled by the military but made away with the reverend as they fled.

Adamawa State CAN chairman, Stephen Mamza, deplored the circumstances leading to the murder, he said the insurgents had asked for £2 million but they had been able to raise only 50 million naira which was flatly rejected.

The insurgents had told the deceased’s wife that they will execute him last Saturday but waited till Monday to undertake the act. Mamza spoke about how another clergyman was killed on Monday.

“It is now clear that Christians are not protected by the government. We don’t feel like we have a government,” he is quoted to have said. The State governor, Ahmadu Fintiri, also condemned the incident as has Amnesty International’s local branch.

On the subject of attacks on Christians, the CAN leader echoes a sentiment that is gaining currency but has routinely been rejected as untrue. Boko Haram violence does not discriminate be it age, sex, religion or social standing.

One case that stands out in their abductions is of Leah Sharibu, a sole Christian abductee, in the 2018 Dapchi Girls swoop. Whiles all her colleagues were released, Leah was held because she reportedly refused to disavow her Christian faith.

Source: Africa News