5, April 2020
The Present Continuous Tense of Palm Sunday 0
Ste Anne’s Parish, Salem MA, Roman Catholic Archdiocese of Boston
Palm Sunday Catechesis: (April 5, 2020)
The Present Continuous Tense of Palm Sunday:
“Blessed is He who comes in the Name of the Lord” (Mark 11:9)
Dear Holy People of God,
Today, we celebrate the liturgy of Palm Sunday, in which we enter in a sacramental sense, Jesus’s entry into Jerusalem.
1. In the Gospels of Mathew, Mark and Luke, more pointedly in Luke, Jesus’ entire ministry is one, long preparation for this journey to Jerusalem, so much so that Jerusalem, the City of David, appears as the interpretive principle of the ministry of Jesus: Jesus lives for the vision of Jerusalem, a vision that embodies the universalization of the Yahweh’s promise through Israel to the nations of the world: “And many peoples and great nations will come to seek the LORD Sabaoth in Jerusalem and to entreat the favour of the Lord” (Zechariah 8:22). Hence, the journey to Jerusalem, in the light of the inner development of Israel’s faith, marks an eschaton moment in which the particularity of Israel’s calling as a nation by God (Genesis 12), is accorded a definitive and an irrevocable openness to the nations.
2. With this journey, Israel’s Passover becomes the Passover of the nations, and only in this sense can the Christian enter into the spiritual heritage of Israel’s faith: the Passover, celebrated in Jerusalem, in the particularity of Israel, becomes the Eucharist, in the universality of the nations, so much so that the words of the Psalmist find their concrete fulfillment: “From the rising of the sun to its setting praised be the name of the Lord!” (Psalm 113:3).
3. On the other hand, the Gospel of John presents not one (like the Gospels of Mathew, Mark and Luke), but three Passover Feasts, namely, the cleansing of the temple (John 2:13-25), the multiplication of the loaves (John 6:4), and finally, the Passover of the death and resurrection of Jesus (John 12:1, 13:1). For the write of the gospel of John, Jesus is the Passover Lamb who, as the Lamb of God, takes away the sins of the world (John 1:29).
4. There are therefore, two versions of the journey to Jerusalem in the four gospels: the gospels of Mathew, Mark and Luke embody one layer of meaning in which the public ministry of Jesus is a single ascent to the mountain city of Jerusalem, and, on the other hand, the version of the Gospel of John, in which there is a back and forth from Jerusalem, and in the final analysis, Jesus becomes the Sacrificial Lamb for the world.
Given this biblical context, let us examine more closely, the text that, in my opinion, stands out from today’s liturgy of the word:
5. The text is from the cry of the crowds that followed Jesus: “Hosanna! Blessed is He who comes in the Name of the Lord” (Mark 11:9). As Joseph Ratzinger/Benedict XVI points out in a very significant text, “People had heard of the prophet from Nazareth, but he did not appear to have any importance for Jerusalem, and the people there did not know him. The crowd that paid homage to Jesus at the gateway to the city was not the same crown that later demanded his crucifixion” (Joseph Ratzinger/Benedict XVI, Jesus of Nazareth, Vol. II, p. 8).
6. Dear Holy People of God, very early on, Christian liturgy saw in the proclamation of the Palm Sunday crowds, the entry into the abiding presence of the Lord who comes. Palm Sunday led the early Church to quite organically, place this proclamation just before the Rite of Consecration, in the text of the Holy, Holy, Holy Lord: the triple Sanctus, Sanctus, Sanctus, holy, holy, holy, is a reminder of the Trinitarian God: the first “Holy” is to the Father, the second “Holy” is to the Son, and the third “Holy” is to the Spirit (Augustine of Hippo, De Trinitate).
7. I do not think that the decision of the early Church to chant the “Holy, Holy, Holy Lord, (…) Blessed is He who comes in the Name of the Lord, Hosanna to the Son of David (…),” just before the Rite of Consecration, – as we still do today at every Holy Mass, was an exercise in serendipity. I think the Hosanna chant showed a conscious profession that in what they were about to encounter in the form of Bread and Wine, in the Eucharist species, the Son of David, just as he rode into Jerusalem, truly comes into the Jerusalem of the Church of the here and now.
8. In this sense, therefore, Palm Sunday takes on a new meaning, thanks to the sacramental sense of the Christian liturgy. Palm Sunday is not something of the past. In the liturgy, Palm Sunday comes alive. The Lord comes into the assembly gathered around his Name. The Eucharistic liturgy is therefore, the locus, the place wherein Palm Sunday happens. “Blessed is he who comes in the name of the Lord,” the Church’s faith proclaims before the Rite of Consecration.
9. The Liturgy of the Church is therefore, the sure guarantee of the timelessness and present-continuousness of Palm Sunday. Only in that chant of the Church’s faith, do we find the enduring meaning and efficacy of Palm Sunday. And if such is the state of things, it therefore is the case that Palm Sunday can only come alive and be sensible when the individual is united or allows the self to enter into the believing community. In other words, it is possible to have a nirvana-experience of Palm Sunday.
10. And isn’t this a source of hope and encouragement for us today, when, frightened so much by the pandemic of COVID 19, we might feel alone, perhaps abandoned, frightened and anxious about the present and the future? Palm Sunday, as a gateway into the communio of the reality of the Church, offers us the comfort that the Lord is coming, a coming that is not just something of the future, talk less of the past, but a coming that is, in its most profound level, a thing of the present, a present that brings the past with it and opens up to the future, thereby ensuring a present-continuous sense of purpose and meaning, for with the Lord, present in our midst, the believer knows that he or she has a future, for where the Lord is, life overcomes death, light overcomes darkness, love overcomes loneliness and the fear of the unknown. And because the Lord is coming to us, the believer can face tomorrow and today! Amen!
11. May the Lord bless you and keep you! May the Lord let his light shine upon you! May the Lord be close to you and fill you with his peace!
Fr Maurice Agbaw-Ebai






















8, April 2020
Ambazonia War of Independence: Unite in Manyu County, Unite the struggle 0
Paul Biya’s war on the peaceful people of Southern Cameroons is atrocious and constitutes crime against humanity. Cameroon Concord News Group believes his day in the International Criminal Court will surely arrive and that would be sooner than his ruling CPDM gang expects. On the 12th of February 2020, statistics from the renowned Human Rights Watch revealed that more than 3,000 civilians have been killed with over 679,000 internally displaced.
A Cameroon Concord News Group record indicates that over 321 villages have been burned down by French Cameroun forces and there are more than 800 political prisoners languishing in French Cameroun jails. We of this publication believe that the deliberate silence from the international community is the greatest dereliction of moral duty ever exhibited. Consequently, recent calls by the head of the African Union Commission, Moussa Faki Mahamat for all Africans to commemorate the 26th anniversary of the Rwanda genocide, which claimed over one million lives was seen as a joke within diplomatic circles.
Moussa Faki Mahamat made the plea on Tuesday after the Rwandan government announced last week that the commemoration would take place on April 7 but with limited events and participants due to the global coronavirus outbreak. Correspondingly, the good and courageous people of Southern Cameroons- Ambazonia should keep fighting for their inheritance and freedom for success will surely be theirs in the near future.
Cameroon Concord News Group considers the current Ambazonia governing structure in the Manyu county including a Senate, Congress and a “state government” cumbersome, excessive and ill-advised. The Manyu county leaders have indeed been biting more than they can chew. It takes intelligent people to realize that they made premature decisions but it takes wisdom and humility to reverse them. The time for the people of Manyu to display wisdom and humility has come. To make Manyu ungovernable as well as facilitate the liberation of Ambazonia, the county structure should be simplified with the leader being a County head and assisted by coordinators in Defense, Communication and Health. This abridged structure will be efficient and accountable.
We believe that Sessekou Dr. Peter Ako, the current leader of the Manyu County, has the energy, pedigree and commands the respect within and without the county to continue leading any future streamlined structure during this liberation struggle and all Manyu people of goodwill should support this noble initiative and his leadership. No Manyu citizen should be allowed to derail this revolution in this operationally significant county. Any attempt from individuals within and outside the current structure to repel this positive change would be ruthlessly crushed and severely dealt with!
Sessekou Dr Peter Ako deserves some criticisms over certain decisions last year but overall, his leadership has multiplied and consolidated Manyu County gains and is moving in the right direction at a grim time. What is at stake in Manyu and by extrapolation in the Federal Republic of Ambazonia is four years of sweat, blood and immense sacrifice. Logic must prevail over emotions and egos. Once we get to Buea, the Southern Cameroons Interim Government would create senates and congresses. Success in this struggle requires great ingenuity, organization and cooperation, as well as a strong base in favour of calm and strong leadership including accountability.
A social media emotional rebuttal of this proposal to get Manyu back on track is expected but that would none of Cameroon Concord News Group business. The simple fact is that over the last few weeks, Manyu has stalled in defense operations but this important county can’t afford to start shrinking. True believers who are proud to wear that Ambazonia label must embrace this opportunity and initiative.
Cameroon Concord News and Cameroon Intelligence Report warns any Manyu citizen attempting to experiment bogus and cumbersome administrative and legislative exercises that produces no positive results in the middle of this struggle to stop or face severe consequences. The implementation of democracy and the rule of law can’t and should never be used as an excuse to satisfy the ego. Southern Cameroons is at war!
Paul Biya has already proven his willingness to kill our people in Ambazonia with impunity by giving his marauding and lawless forces carte blanche to implement his criminal orders. Manyu can’t help and abate him with needless wrangling over ill-advice changes in the leadership in the next few months. Any persons who threaten to derail this impending structure at this crucial period will be branded an enemy to the Ambazonian nation and will be treated as such!! To clasp to the drivel of power sharing within LGAs and the sovereignty of an ineffective and ill-advised county senate and congress is a triumph of emotions over logic.
Over the last nine months, some within the Manyu community particularly in the diaspora have blamed the current structures for a lack of progress on the ground, so, the time for change is now.
Isong Asu
London Bureau Chief