18, May 2021
Cameroon’s democratic repositioning: Is the republic now a de facto monarchy? 0
The seventh term of Cameroon’s president Paul Biya theoretically ends in 2025. By then, he will be in his 90s. Conversation has naturally turned to the question of who will succeed him. His 48-year-old son, Franck, is increasingly being linked with the role. His supporters of course deny there is a plan for him to take over, and the first family refuses to comment. But even if it is not they who are putting his name forward, someone is. Many someones. Enough someones that young Franck has become the topic du jour in local and social media.
After nearly four decades of rule by Biya senior and facing ongoing issues, such as the state’s violence towards the English-speaking south, the question of who will be Cameroon’s next president has become a hot topic.
Facebook Pages and groups like Mouvements des Frankistes, Franck Biya pour 2025 and Franck Biya For President, have been vocal in promoting him as the next president.
Some of the people behind these groups insist Franck himself is not driving any of this. Mohamed Rahim Noumeu, of the Citizens Movement in Support of Franck Biya for Peace and Unity in Cameroon, tells The Continent: “Contrary to rumours, no member of the government is with us, for the first time in Cameroon history, we have created a spontaneous movement of compatriots that is not submissive to elites or other policies – not even to Franck Biya.”
The movement has more than 50,000 members, with delegations across the 10 regions of Cameroon. Rahim says the group’s primary objective is to ensure a peaceful transition. “Some of the main causes of unrest in our young states and even in the West are poorly negotiated political transitions; we need to ensure that doesn’t happen here.”
Franck Biya, a Cameroonian businessman is also the son of President Paul Biya. Does this mean he will be president, too?
The movement’s secretary-general, Bega Gamaliel, says it isn’t unlawful for Franck to stand for president, so it would be up to voters to decide “through the ballot box”.
Walang Michael, director of the Madiba Leadership Centre, says it seems likely that the touting of the younger Biya for president is a way for politicians with existing power to protect themselves. “The Franck Biya leadership saga is a creation of powerful and influential political cowards who do not have the courage to pay for their crimes as many of their contemporaries have done – and are still doing – in Kondengui prison in Yaoundé.”
Michael says an electoral win for Franck would show that results were “highly rigged and falsified” as he does not have a political base.
Recent events in Chad, though, with Mahamat Idriss Déby taking power after his father’s sudden death, show that hereditary rule in ostensibly democratic countries is not unusual. Powerful families around the world have the connections and resources to retain dynastic power.
Something is clearly happening in Cameroon. As the Biya patriarch heads towards his 90th birthday, the stakes are high and the political class is manoeuvering to secure its future.
Biya Junior is keeping quiet. It might take the death of his father, or the 2025 elections, to give Cameroonians clarity on where he stands. For now, the campaigns in his name continue.
Source: Mail&Guardian



















21, May 2021
6 decades after independence, Anglophone and Francophone Cameroonians are still in search of common ground 0
On this day 49 years ago, Cameroon’s English and French speaking areas were reunited under a republic by a successful referendum.
In 1972, the federal system was abolished in Cameroon following a referendum organized by Amadou Ahidjo, the first Cameroonian head of state.
The Central African nation has since been fraught with difficulties.
“The march towards reunification was an odyssey that was not without risks. It was a path fraught with trials, delicate negotiations for our young diplomacy, and sometimes internal opposition that had to be taken into account,” declared Paul Biya, Cameroon’s President, in his commemorative speech in 2014.
It is customary for him to give a speech on the occasion of Unity Day marked every year on May 20.
Last year’s festivities were dampened by the pandemic and measures to stem the spread of the coronavirus.
The utility of the day has been questioned since Oct. 11, 2016 when a lawyers’ strike led to the Anglophone crisis.
They demanded the application of the common law, an Anglo-Saxon legal system based on jurisprudence, and not only Roman law, or written Napoleonic codes. They also demanded the rewriting the laws in English.
Clashes which followed the strike have paralyzed the English-speaking regions of the country, resulting in at least 3,000 deaths and 700,000 displaced persons, according to concordant sources. Leaders of the English-speaking population are calling for separatism and federalism because of the marginalization they say they are suffering.
Past frustrations
Several historical sources report that the feeling of marginalization hangs over 20% of the Cameroonian population which is based in the southwest and northwest regions.
Originally “at the crossroads of the British and French empires in Africa, Cameroonian reunification is simultaneously a cultural ideal” and “a political strategy, a pillar and a constraint of post-colonial nation-building,” noted Melanie Torrent, a researcher, in a paper published on the issue.
However, this reunification masked “great political and cultural marginalizations,” she wrote.
Another historian, Enoh Menyomesse said the reunification also caused “enormous problems of harmonization within the administration.”
In a column published in 2016, he recounted Amadou Ahidjo’s annoyance at taking exceptional measures to favor native Anglophones “harmed by reunification” and to satisfy John Ngu Foncha, the prime minister of British Cameroon, who pleaded on their behalf.
Cameroonian historian Emmanuel Tchumtchouaalso considers reunification to be “a political deception” when he recounted the colonial origins of the Anglophone crisis.
He explained that in 1972, when oil was discovered in Limbe in the Anglophone zone, the French asked Ahidjo to merge the two states so that they could control the oil.
The current conflict is between two political cultures, “a dictatorial French culture and a freer English culture. These two antipodal paradigms make it difficult for Anglophones and Francophones to be on the same page,” the historian said in an interview last year.
Bilingualism
Today, the promotion of bilingualism is something the Cameroonian authorities are using in the search for a way forward.
National unity is also strongly affected by tribalism among the more than 250 ethnic groups that make up this Central African country of more than 22 million inhabitants.
Yet “Cameroon has missed a decisive turning point in its history,” sociologist Tchakounte Kemayou told Anadolu Agency.
“This country has not evolved in the direction of national unity. Reunification would have allowed us to choose a national language that could be a foundation on which to build a nation. But currently, no language unites Cameroonians. The results of this reunification are mixed, not to say negative,” he said.
“Unity is challenged by the fundamental element that is language. It is normal that the English-speaking zone is distinguished from other regions by the colonial language. If the policy of a common language had been adopted from the beginning and that language was taught in schools, I don’t think there would be any denominations of Anglophone or Francophone regions,” the sociologist added.
He is convinced that a single language would not have given anyone any excuse to be left out.
According to him, the populations do not recognize themselves in the reunification.
“The English-speaking population has long claimed the first of October as the date of reunification, which shows that the population generally does not recognize itself,” he said.
Nevertheless, Cameroonians can still really be united through a single national language chosen from among the local languages.
“Language is the basis for honoring reunification, it can play a fundamental role. As long as we have not made this choice, there will always be a problem of the Anglophone-Francophone divide,” he concluded.
Source: Anadolu Agency