14, August 2026
Food insecurity threatens 2.6 million Cameroonians outside conflict zones 0
Food insecurity in Cameroon now extends well beyond regions affected by armed conflict, with about 2.6 million people in relatively stable areas exposed to acute food insecurity risks, according to a report published by the National Institute of Statistics (INS) on August 7, 2026.
Of the roughly 4.5 million people identified in at-risk areas between January and March, 1.8 million lived in regions directly affected by conflict, particularly the Far North, Northwest and Southwest. The remaining 2.6 million lived in areas relatively spared from those security crises.
The figures show that food vulnerability cannot be explained solely by population displacement, insecurity or disruptions to economic activity caused by conflict. It also affects areas where markets function better and agricultural production is considered more stable. According to the INS, the affected populations account for 17% and 13%, respectively, of the populations in the two categories of areas.
Less Severe but Persistent Vulnerability
Conditions remain less severe in areas unaffected by conflict. About one in five households there has inadequate food consumption. The INS attributes this relative resilience to better market access, more stable agricultural production and greater diversification of food sources.
Trends over the three-month period also point to relative stability. In eight of Cameroon’s 10 regions, the share of households with inadequate food consumption showed no significant change. Only the North and Northwest recorded a slight increase in the number of affected households.
Stability, however, does not mean improvement. The INS warned that the relatively stable national picture masks localized deterioration that could emerge in areas under greater pressure, particularly in the North.
For areas unaffected by conflict, the institute expects current conditions to persist, with no significant improvement but no major deterioration either. This raises the risk that a substantial share of the population could remain trapped in persistent food vulnerability even outside areas affected by security crises.
5.4 Million People at Risk on Average in the First Quarter
At the national level, indicators improved over the course of the quarter. The proportion of the population considered at risk fell from 22% in January to 16% in February, according to the INS. Across the first quarter of 2026, however, the rate averaged 18%, equivalent to about 5.4 million people. The figure points to significant vulnerability despite temporary improvements in some indicators.
That estimate must be distinguished from the 4.5 million people who lived in areas identified as exposed to acute food insecurity risks between January and March. The two figures refer to different statistical indicators and populations and should not be treated as equivalent.
The INS findings broaden the issue beyond the humanitarian emergency in Cameroon’s conflict-affected regions. In relatively stable areas, persistent food insecurity also raises questions about household incomes, families’ ability to absorb higher prices and the effectiveness of food production and distribution systems.
The relative stability recorded in the first quarter therefore does not eliminate the threat. Instead, it indicates that a significant share of the population remains close to the vulnerability threshold and could fall into greater food insecurity after a shock to prices, harvests or household incomes.
Source: Business in Cameroon
























14, August 2026
Where is Bishop Francis Lysinge now? 0
There are moments when words seem too small for the mystery before us. The burial of Bishop Emeritus Francis Teke Lysinge, former Bishop of the Diocese of Mamfe, is one such moment.
He has been laid to rest. The Church has prayed. The faithful have mourned. The solemn rites have been celebrated, with the Papal Nuncio to Cameroon, His Grace Archbishop Avelino Bettencourt leading the historic ceremony. And now, beneath the silence that follows the final farewell, one question rises above all others:
Where is Bishop Francis Lysinge now? For the believer, the answer is not found merely in the grave. He has met HIM. He has met the One to whom he gave his life. He has met Christ the King.
For decades, Bishop Francis Lysinge stood before God’s people proclaiming the Gospel, administering the sacraments, consoling the brokenhearted, challenging the powerful, encouraging the weak and reminding the Church that this world is not our final home. He spoke of Christ, prayed to Christ, served Christ and called others to follow Christ.
Now Bishop Lysinge the preacher has encountered the One he preached. The shepherd has met the Shepherd. The servant has met the Master. The pilgrim has reached the destination. And perhaps this is where the mourning Christian must allow grief to give way, slowly and painfully, to hope.
We of the Cameroon Concord Group mourn Bishop Francis Lysinge because death creates an emptiness that cannot be easily explained away. His voice will no longer be heard in the familiar places. His presence will no longer be felt among the people he served. Mamfe has lost a father. The Church has lost a shepherd. Cameroon has lost a son. But the Christian faith dares to look beyond the coffin.We believe that death does not have the final word.Christ does.
And so, as we stand at the threshold between farewell and eternity, we can imagine Bishop Francis Lysinge standing before the King he served—not with the MITRE of a bishop, not with the titles of office, not surrounded by the ceremonies of this world, but simply as a child of God. There, every earthly distinction falls away. There is no diocese to govern, no homily to prepare, no administrative burden to carry, no controversy to explain and no human expectation to satisfy. There is only Christ. Christ the King! The One who called him! The One who sustained him! The One whom he sought, sometimes through triumph and sometimes through trial. And now, by the grace for which every Christian prays, the One whom he has finally met face to face.
That thought should also make us examine ourselves. Because Bishop Francis Lysinge‘s funeral is not only about remembering the dead, it is about confronting the living. One day, every title we carry will become past tense. One day, every office we occupy will belong to someone else.
One day, the applause will stop, the arguments will cease, the possessions will remain behind and our journey will come down to the most fundamental question of all: Did we know Christ? Not merely know about Him. Did we love Him? Did we serve Him? Did we recognize Him in the poor, the wounded, the forgotten and the stranger? Did our lives point people toward Him? Did we remain faithful when faith became costly?
That is the soul-searching question Bishop Lysinge’s departure leaves with us. The funeral procession has ended, but the examination of conscience has begun. Perhaps that is one of the greatest tributes we can offer him—not merely to praise the life he lived, but to allow his death to change the way we live ours.
Bishop Francis Lysinge has gone before us. And if his life taught us anything, it is that the Christian vocation is ultimately a journey toward a Person. Not toward a title. Not toward an institution. Not toward earthly recognition. Toward Christ the King.
So let the bells of Mamfe town ring not only with sorrow, but with hope. Let the Church grieve, but let her also believe.
Let those who loved Bishop Lysinge shed their tears, but let those tears be accompanied by prayer. And let us say, with reverence and with the hope of the Resurrection: Rest in peace, Bishop Francis Teke Lysinge.
You preached the King. You served the King. You carried His cross. And now, after the long pilgrimage of faith, you have met HIM. Christ the King.
May HE receive His servant into the fullness of His Kingdom, and may Bishop Lysinge’s memory become not merely something we preserve, but a summons to each of us to prepare for the day when we, too, shall stand before the King.
To this I put my name
Soter Tarh Agbaw-Ebai